English
And, from not abandoning the afflictions and bad deeds, but being self-purified, saying that one obtains the true and perfect Buddhahood, I confess like the yoga of complete instructions. From the Tantra of Confession of the Immaculate King, the confession of tantra, transmission, and instructions, is the twelfth chapter. Then, from within the intention of all the Buddhas of the Bhagavan, this space of view confession was spoken. In the very nature of the Dharmadhatu, which is without elaboration, to view as the two, grasper and grasped, is completely mistaken. To grasp objects as signs is a great delusion. I confess in the space of non-elaboration and great bliss. In Samantabhadra, there is no good or bad. To view as the two, good and bad, is a great mistake. To grasp as clean and stained is a great delusion. I confess in the space of no good or bad. In equality itself, there is no big or small. To view as Buddha and sentient beings is completely mistaken. To grasp as the two, big and small, is a great delusion. I confess in the space of equality and great bliss. In the Bodhicitta, there is no birth or death. To view as this and the next is a great mistake. To grasp as the two, birth and death, is a great delusion. I confess in the space of the immortal Yungdrung. In the great Bindu, there are no corners. To view as form and substance is a great mistake. To grasp as the two, corners, is a great delusion. I confess in the great Bindu that is completely round. In the very nature of the three times, which is without change, to view as beginning and end is completely mistaken. To grasp as the two, change and transformation, is a great delusion. I confess in the great Bindu that is without change. In self-arisen wisdom, there is nothing to seek. To view as the two, cause and effect, is a great mistake. To grasp as the two, effort and accomplishment, is a great delusion. I confess in the self-arisen space of no effort. In the wisdom of awareness, there is no permanence or annihilation. To grasp as the two, permanence and annihilation, is heartbreaking. To view as existent and non-existent is a great delusion. I confess in the space of wisdom that is without permanence or annihilation. In the Dharmadhatu, completely pure, there is no end or center. To the partiality of end and center, expansion and contraction, is a great mistake. To grasp as the two, end and center, is a great delusion. I confess in the Dharmadhatu, completely pure, without end or center. In the celestial mansion, there is no outer or inner. To view as outer and inner is a great mistake. To grasp as the two, wide and narrow, is a great delusion. I confess in the space of no wide and narrow, outer and inner. In the space of the Mother, there is no high or low. To view as the two, above and below, is heartbreaking.
Chinese
执着高低生烦恼，于无有宽窄之法界中忏悔。 于无有差别之法身，视作境与心，徒劳无益。 执着器情二者生烦恼，于无二智慧身中忏悔。 智慧之觉性未由内生起，此无明愚昧之心真可怜。 于无色法执着为实物相，于智慧自性之法界中发露忏悔。 若未证悟无生之义，此凡夫错乱之心全然误入歧途。 于无生法执着我与我所，于大乐无生之法界中发露忏悔。 若法性之义未于心中明晰，则不了知显有如幻。 于世俗财物生起贪执之心，于法性无生无执中忏悔。 若不了知轮回自性本空，则于实物相之法执着为常。 以不善业寻求安乐，于菩提无垢之法界中发露忏悔。 若未证悟平等之义为平等，则恒常执着亲友为迷乱之友。 无知众生之心全然误入歧途，于平等法性之法界中发露忏悔。 若未契合法性真谛，则舍弃真谛而勤于不善业。 舍弃导师之教诲，为世间法所迷惑，于法性大乐之法界中发露忏悔。 若觉性智慧未于自性中解脱，则舍弃自明之义而勤于散乱之业。 如此无意义之众生真可怜，于无有分别取舍之法界中作忏悔。 智慧本尊众、护法誓盟者，于如誓言仪轨成就之瑜伽，若生起未证悟之见解错谬，则以极大惭愧懊悔之心发露忏悔。 《无垢王忏悔续》中，所示解脱道见之忏悔品第十三竟。 其后，薄伽梵为安住于大受用誓盟者，以方便道宣说此圆满之忏悔。 嗡。我身处于坛城之中，于顶、喉、心、脐、密处，五毒清净五部怙主父母身，于生起次第形之道路未识而忏悔。身心本为双运处
English
Holding to high and low, how afflicted! I confess in the expanse free from narrowness and vastness. In the Dharmakaya, where there is no differentiation, to view as place and mind is utterly exhausting. Holding to container and contents, how afflicted! I confess in the non-dual wisdom body. Since the wisdom of awareness has not dawned from within, this mind of ignorant delusion is truly pitiable. Holding to formless Dharma as substantial signs, I openly confess in the expanse of wisdom's nature. If the meaning of unborn is not realized, this deluded mind of individuals is completely mistaken. Holding to unborn Dharma as "I" and "mine," I openly confess in the expanse of great bliss, unborn. Since the meaning of Dharmata is not clear in the mind, not knowing appearances and existence to be illusory, a mind of attachment to worldly wealth arises. I confess in the Dharmata, unborn, without attachment. Since not knowing samsara to be without inherent nature, holding to phenomena with signs as permanent, seeking happiness through non-virtuous actions, I openly confess in the expanse of perfect enlightenment, free from faults. Since not realizing the meaning of equality as equal, constantly holding to relatives and friends as deluded companions, this mind of unknowing beings is completely mistaken. I openly confess in the expanse of equality, Dharmata. If not encountering the meaning of Dharmata's truth, abandoning the meaning of truth, striving in non-virtuous actions, abandoning the Teacher's words, deceived by worldly distractions, I openly confess in the expanse of Dharmata, great bliss. Since the wisdom of awareness is not liberated in its own place, abandoning the meaning of self-awareness, striving in distracted actions, such meaningless sentient beings are truly pitiable. I confess in the expanse without discrimination or partiality. Wisdom deity assembly, protectors, and oath-bound ones, in the yoga of accomplishment according to the oath's precepts, if misunderstanding and obscurations of view arise, I openly confess with a mind of great regret and remorse. From the Tantra of Confession, the Immaculate King, the thirteenth chapter, which teaches the confession of the view of the path of liberation, is complete. Then, the Bhagavan spoke this complete confession through the power of skillful means to those abiding in the great enjoyment samaya. Om. Within my body, which abides as a celestial mansion, in the crown, throat, heart, navel, and secret place, the five poisons purified, the five families, father and mother forms, I confess to not knowing the path of the generation stage's form. Body and mind are primordially the state of union.
Chinese
巴拉！ 显现方空性方双运未了知， 等持后得修持未善护。 于本体三身见之界中忏悔。 本初轮涅无别之境中， 器情宫殿与本尊未了知， 于四大的法未得自在。 于宗派轮涅无别之性中忏悔。 本初无生无死未了知， 未悟逝世时转变显现， 光明之丸音响迁转未了知， 临终死亡恐惧中作忏悔。 身之脉之主次诸脉， 本初安住化身未了知， 形相本尊自明未修持， 于化身自性任运成就果中忏悔。 身脉宝瓶之灌顶未了知， 故未修持嘛哈瑜伽生起次第， 宝瓶灌顶誓言违犯作忏悔， 祈请清净已赐予生起次第之成就。 如是宣说了外灌顶之忏悔。 此后宣说了秘密灌顶之忏悔。 身处文字报身安住之境中， 轮涅所依非所依诀窍要点， 未修持受用安乐之道， 祈请加持我于道之性中忏悔。 烦恼以及分别念之根本， 明朗宽广之自生智慧处， 心间独明中脉双运乐， 于见解自生智慧界中忏悔。 音声本初安住于语言中， 未了知是六道众生各自之语言， 以及十二部经典， 于宗派不杂圆满性中忏悔。 心之光明本初无有聚散， 未了知是未修自成， 故未了知逝世时自明生起， 于临终窍诀光明性中忏悔。 身处文字报身安住之境中， 未了知为道，未修持安乐， 故未获得拙火暖乐之果， 于果位圆满受用性中忏悔。 虽已了知秘密灌顶之诀窍， 然未于自之安乐受用为道， 故拙火暖相未于身上生起， 秘密灌顶誓言违犯作忏悔。 如是宣说了内在秘密灌顶之忏悔。 此后宣说了智慧智慧灌顶之忏悔。 身界甘露自性安住之境中， 母我贪
English
Pala! Without understanding the union of appearance and emptiness, Without properly maintaining the practice of equipoise and post-equipoise, I confess within the expanse of the three essences. In the realm where samsara and nirvana are primordially inseparable, Not understanding the environment and beings as palace and deity, Not mastering the elements of the four elements, I confess within the nature of the inseparability of philosophical tenets, samsara, and nirvana. Not understanding that there is primordially no birth or death, Not realizing the transformation of appearances at the time of death, Not understanding the transference of the sphere of light through sound, I confess in the state of fear of death at the time of passing. The main and secondary channels of the body, Not understanding that they primordially abide as the Nirmanakaya, Not meditating on the self-arising deity of form, I confess to the spontaneously accomplished result of the nature of the Nirmanakaya. Not understanding the empowerment of the body channels as a vase, Therefore, not being able to meditate on the generation stage of Mahayoga, I confess to breaking the samaya of the vase empowerment, Having become pure, grant the accomplishment of the generation stage. Thus, the confession of the outer empowerment was spoken. Then, this confession of the secret empowerment was spoken. In the realm where the body's letters abide as the Sambhogakaya, The key points of the chakras, support, and non-support, Not meditating on the path of experiencing bliss, I confess to the blessing on myself in the nature of the path. The root of afflictions and conceptual thoughts, In the clear and vast place of self-arising wisdom, The bliss of the union of the single taste of the central channel in the heart, I confess within the expanse of the self-arising wisdom of view. Sound and tone primordially abide in language, Not understanding that they are the respective languages of the six realms of beings, And the twelve branches of scripture, I confess within the complete nature of non-mixing of philosophical tenets. The clear light of mind is primordially without gathering or scattering, Not understanding that it is self-existing without meditation, Therefore, not recognizing the arising of self-awareness at the time of death, I confess in the nature of the clear light of the dying instructions. In the realm where the body's letters abide as the Sambhogakaya, Not understanding it as the path, not meditating on bliss, Therefore, not obtaining the result of the heat of tummo, I confess in the nature of the complete enjoyment of the result. Although having understood the key points of the secret empowerment, But not using one's own bliss as the path, Therefore, the signs of tummo heat not arising in the body, I confess to breaking the samaya of the secret empowerment. Thus, the confession of the inner secret empowerment was spoken. Then, this confession of the wisdom and knowledge empowerment was spoken. In the realm where the body's elements, nectar, naturally abide, Mother, self, desire
Chinese
与加持力相等同，结合正行及后续的摄略与广述，未修习轮涅，于方便道中忏悔。 安乐本自安住于自身，次第、处所及所断之体性，未体验四喜，于四喜之见解中，于俱生状态中忏悔。 未了知安乐安住于自身，因痛苦之缘未修习安乐，未证得安乐空性之小乘见解，于俱生安乐之状态中忏悔。 未了知自身为金刚萨埵，故临终时自身未成就彼显现之身，未通达四轮之安乐，于临终金刚萨埵之状态中忏悔。 本自甘露大明点，安住于法身无垢之中，未了知未证悟，未修习甘露，于果位法身之状态中忏悔。 大便小便血肉精液，四大即界之九种甘露，胜喜、极喜、离分别喜，于俱生智慧自在之状态中忏悔。 如是宣说了秘密智慧之智慧灌顶之忏悔。此后宣说了大乐灌顶之忏悔。 方便与智慧二者皆为殊胜，然于方便续与智慧续，以及二者之续中未清净修习，于金刚波浪三道之状态中忏悔。 身语意与身意二者，饶益安住于自身未了知，故与因相应之异熟生起者，以及未了知无垢之功德，于见解之诸法清净状态中忏悔。 未体验见解之自住，故未生起超胜世间之宗派之征相，未证得安乐空性广大之见解，于轮回涅槃诸法安乐空性一味中忏悔。 未修习、未串习、未用于事业，因未证悟之故，未修习串习于事业，未熟练命勤之气，于临终大手印之状态中忏悔。 一切智慧皆为自性身，未修习，未证悟实相之义，故未修习道示金刚波浪道，于果位自性身中忏悔。 于命与五勤之自性中，根本蕴、识、支分等，未证悟十气三命脉，于大乐之