English
Manifesting power, all wishes are fulfilled without hindrance, and enemies are crushed to dust. The father demon of Remu is Foot King Upright White, the mother demon is Life-taker Habshama. The father demon of Remati is Lotus Dance自在, the mother demon is Hundred-Giving Joyful Woman. The father demon of Remji is Skull Garland Holder, the mother demon is Ekajati. The father demon of Remaza is Rakshasa Matika, the mother demon is Four Continents All-pervading Mother. Thus, among the twenty-one male demons, there are four Shvanas, four Bse Mothers, four Rematis and twelve others. Black Great Electric Garland Woman, Earth Lord Black One-haired Mother, Headless Chest Filled with Eyes, Iron Harlot Nine-headed Mother and four others, said to be ministers of the four Bse Mothers, or perhaps Maya. Silver Wild Yak Conch Head, Iron Vulture Open Beak, Copper Re All-pervading Nine-headed Mother, Gold Vulture Han-land Head Mother and four others, said to be messengers. That makes one hundred and twenty. The Life-Lord Queen is, Crocodile-headed Skeleton Mother, said to be the messenger of the four Rematis. It is also said that the twenty female demons are the executors of external affairs, thus the female retinue numbers twenty-one thousand. The twelve oath-bound ones are said to arise like black birds descending upon the plain. Outside the measuring palace, within the vajra fence, starting from the east in a clockwise direction, the twenty-one male demons are: four demons, four ging, four butchers, four fierce Bse male figures, four ministers, yellow beings with wide noses, and twenty-one others, visualize them circling between the northeast. Although the male demons have many different names, the four demons are: Black Great, Kala Wrathful, Vajra Corpse Raiser, Lord of the Cemetery, said to be the brothers of the four Rematis. The four great ging are: White Brahma Conch Crested, Red Crystal Ging, White Male Figure, Black Pyasang, said to be the brothers of the four Shvanas. The four butchers are: Tsenkya One, Demon No Smile, Yama Slayer, Naga Takshaka, said to be the order-followers of the four Shvanas. The four fierce Bse male figures are: Demon Merutse, Yama Merutse, Yaksha Merutse, Rakshasa Merutse
Chinese
第四个是：据说，他们是四个女护法神的兄弟。四个大臣是：魔众罗钦、龙族登波宁嘎、赞嘉达瓦和曜星米玛，据说他们是四个女护法神的父亲。据说，这四个也被称为四个魔。还有四个大臣是：地主藏昆、龙族觉波、曜星巴瓦桑和魔女尊美玛。据说，黄色精灵纳云是象鼻财神。据说，他的使者是天上的玛桑杰吉。如此，世间行事的使者共有九十三位。男性的眷属有两万一千。总的来说，都在桑耶寺。在其外围，九男九女金刚以虔诚的方式顶礼主要本尊。据说，如果清楚地观想他们的法器，则不吉祥。第六个总义是，以智慧安住坛城：通过萨曼扎请求聆听。从心间发出五种颜色的光芒，触及十方诸佛的各个刹土。所有佛陀都从法身显现为色身，并观想一切都安住在金刚童子坛城，包括持明上师等。像倒茶一样供养五种供品，敲击和演奏钹等各种乐器。这样做的必要性是：正如智慧护法乌鸦面者所说：“现在如果发出嘈杂的声音敲击，我会很高兴。”这是历史。为了向神灵献供，为了压制平凡的觉悟，为了净化中阴的声、光、射线。此外，关于鼓，有智慧界鼓声、修行事业鼓声、三次敲击鼓声等的意义，以及从迎请到剩余供品的鼓声。莲花生大师敲击鼓声珍宝鬘，以及念热郭敦的鼓声，都应如此理解。关于演奏钹的方式，有普贤王如来的寂静、空行母的回应、护田母子的呼唤、黑僵尸的深沉敲击等。用七句祈请文融入上师迎请。然后，通过六种方式从意念中迎请本尊。也就是调伏者智慧的意念。
English
The fourth are said to be the brothers of the four female guardians. The four ministers are: the demon hosts Rochen, the Naga Dengpo Nyingkar, Tsen Kya Dawa, and the planet Migmar, said to be the fathers of the four female guardians. It is also said that these four are also called the four demons. Again, the four ministers are: the earth lord Tsang Kun, the Naga Jokpo, the planet Pawa Sang, and the demoness Dzunme Ma. The yellow spirit Nayun is said to be the elephant-nosed lord of hosts. His messenger is said to be the heavenly Masang Kyekchik. Thus, there are ninety-three messengers who perform worldly affairs. The male retinue numbers twenty-one thousand. Generally, it is at Samye. Outside of that, visualize the nine male and nine female Ging prostrating in devotion to the main deity. It is said that it is inauspicious to clearly visualize their implements. The sixth general meaning is that wisdom abides in the mandala: through Samantabhadra, request to listen. From the heart, five-colored rays of light emanate, touching all the Buddhafields of the ten directions. All the Buddhas manifest from the Dharmakaya into the Rupakaya, and visualize that everything abides in the Vajrakumara mandala, including the Vidyadhara Lamas, etc. Offer the five offerings like pouring tea, and strike and play various musical instruments such as cymbals. The necessity for doing so is: as the wisdom protector Raven-faced one said, "Now if you strike with a loud noise, I will be pleased." This is the history. In order to offer to the deities, in order to suppress ordinary realization, and in order to purify the sound, light, and rays of the bardo. Furthermore, regarding the drum, there are the meanings of the wisdom realm drumbeat, the practice activity drumbeat, the three-time drumbeat, etc., and the drumbeats from invocation up to the remaining offerings. Padmasambhava's drumbeat, the precious garland, and the drumbeat of Nyenro Gotön, should be understood in this way. Regarding the manner of playing the cymbals, there is the quiescence of Samantabhadra, the response of the Dakinis, the call and response of the field-protecting mother and child, the deep striking of the black zombie, etc. Merge the seven-line prayer into the Lama invocation. Then, invoke the Yidam from the mind through six means. That is, the mind of the tamer's wisdom.
Chinese
三者，所化境之抛掷三者。第一者，未曾造作，以法界自性之智慧而证悟，界与智慧二者无别，是为智慧。橛是界与智慧无别而成就彼义，是为殊胜之成就。彼之顺带，成就共同之成就如八成就等之故，轮回与寂灭之法皆能自在，迎请殊胜与共同之成就者，是为祈请坛城，为赐予修行者之故。大誓言者，乃是吉祥金刚童子父母，轮回未空之间，不离度化有情之事业，故为大誓言。彼自体性义上虽无行住，然于所化之相上，祈请降临此处。如是之金刚童子父母降临之后又作何事耶？成就心之表相与已成就之征兆，或者以成就之征兆，以及所度化者度化之表相。彼等显现之后，祈求卡拉亚以界智慧之成就，或者赐予殊胜共同之成就。智慧橛༴，灌顶与༴，字句相同。吉祥金刚童子之心无二之智慧方便与大悲所化现之十忿怒尊，以及从界智慧所化现之十忿怒母，较其他更为殊胜故，祈请大尊降临。战胜魔与邪引故，祈请忿怒尊父母二十尊降临之后，表相与༴，卡拉亚之༴，字句相同。智慧橛༴，灌顶与༴，以诸忿怒尊之差遣为使者之故，祈请大手印尊降临。意义是于烦恼未断之间，以各种方便之门而断除，表相是为将有情众生作为手印而幻化，作为方便而持之父母二十尊降临之后，表相与༴，卡拉亚之༴。第二者，所化有情执持之抛掷者，有者乃是普皆烦恼之轮回之法，三界与身语意三者。橛之修持与，灌顶与，尸陀林面者，乃是智慧之空行母，以豺狼之面等，祈请食肉之法相面者四尊降临。如是之尸陀林四兄弟降
English
And three, the three throws of the field of those to be tamed. The first is: without artificiality, having realized the wisdom of the self-awareness of the Dharmadhatu, the inseparability of Dhatu and awareness is called wisdom. The Kila is the supreme accomplishment of accomplishing that meaning through the inseparability of Dhatu and wisdom. In addition, because of the accomplishment of common accomplishments such as the eight accomplishments, it is to request the mandala to take control of the Dharma of Samsara and Nirvana and to take the supreme and common accomplishments, for the sake of giving to the practitioner. The great Samaya is the glorious Vajrakumara and his consort, who do not deviate from the purpose of those to be tamed until Samsara is empty, hence the great Samaya. Although he does not have going and staying in the essence of that meaning, he is invited to come here in the face of those to be tamed. What will Vajrakumara and his consort do after they have come? The signs of the accomplished mind and the signs of the accomplished, or the signs of the accomplishments, and the signs of the liberation of those to be liberated. After these have been shown, may the Kīlaya grant the accomplishments of Dhatu-wisdom, or may it grant the supreme and common accomplishments. Wisdom Kila, empowerment and, same words. The ten wrathful deities manifested from the non-dual wisdom-method and compassion of the glorious Vajrakumara's heart, and the ten wrathful mothers manifested from the Dhatu-wisdom, are superior to others, so please invite the great one to come. Having conquered the Maras and the heretics, please invite the twenty wrathful king and queen to come, signs and, Kīlaya's, same words. Wisdom Kila, empowerment and, because they are messengers by the command of the wrathful ones, please invite the great handprint to come. The meaning is to cut off the afflictions without abandoning them by various means, and the sign is that the twenty fathers and mothers who have transformed sentient beings into handprints and carried them as a means have come, signs and, Kīlaya's. The second is the throwing of those to be tamed who hold the field. Existence is the Dharma of Samsara, which is completely afflicted, the three realms and the three of body, speech and mind. Kila's practice and, empowerment and, Shwana Mukha, that is, the Dakini of wisdom, with the face of a jackal, etc., please invite the four with the face of the Dharma of meat-eating to come. Such Shwana four brothers
Chinese
从……也。 征兆和…… 祈请黑茹迦成就。 这样，总集成就，对智慧本尊以胜共成就作祈请。誓言方面，小至八大成就，大至各种事业的成就作祈请。世间…… 权势…… 四洲或四大之主母为四位姊妹女神，祈请伟大的地主降临。如是，祈请安住于世间有姊妹树之处的四位姊妹女神降临。征兆和…… 祈请黑茹迦…… 世间…… 权势…… 祈请三界之主母，具威权自在之大女神降临。如是，祈请玛姆众之疾病主母，四位姊妹女神降临。征兆和…… 祈请黑茹迦…… 汝之誓言时已至，意为普巴金刚的所有护法。施展威力，意为十二位誓言者的眷属中，以恶魔罗钦等傲慢者，二十一位男魔眷属也与眷属一起，以心之威力，身体之力量施展之故，祈请降临。如是，祈请二十一位傲慢者降临。征兆和…… 祈请黑茹迦成就。又，汝之誓言时已至。施展威力之时已至。此乃对所调伏者和调伏者共同压制而策励。首先，如就智慧者而言，您一切如来之誓言，乃以慈悲救度众生，故此时已至，以心之威力与身体之力量，以及不可思议之化身，成办众生之义利。如就所调伏者而言，誓言者和傲慢者您等之誓言，乃往昔于薄伽梵吉祥金刚童子前，以生命之心髓献为朵索，承诺未来瑜伽士之友伴，以及降伏怨敌魔障恶毒者，故此时乃现今。又，您等以心之威力，以及身体之化身幻术，无论如何皆具，故请助益修行者，以及降伏怨敌魔障恶毒者之时，现今已至。如是生起之达与相似之一出现。
English
From... also. Signs and... Grant the siddhi of Kilaya. Thus, summarizing the siddhis in general, one prays to the wisdom deity for supreme and common siddhis. Regarding vows, one prays for everything from the eight great siddhis downwards, up to the siddhis of various activities. Worldly... Power and... The mistresses of the four continents or the four elements are the four Bsvemo sisters, so please invite the great earth lord to descend. Likewise, invite the four Bsvemo sisters who reside in the place where the Bsve tree exists in the world to descend. Signs and... Kilaya's... Worldly... Power and... Please invite the great mistress, the powerful and independent mistress of the three realms, to descend. Likewise, invite the four Remati sisters, the mistresses of disease in the Mamo assembly, to descend. Signs and... Kilaya's... Your vow has come to pass, meaning all the protectors of Vajrakilaya. Exert power, meaning among the retinue of the twelve oath-bound ones, the twenty-one male demons, including the arrogant ones such as the demon Rolchen, along with their retinues, exert the power of their minds and the strength of their bodies, so please descend. Likewise, invite the twenty-one arrogant ones to descend. Signs and... Grant the siddhi of Kilaya. Furthermore, "Your vow has come to pass! The time to exert power has come!" This is to urge all those to be subdued and those who subdue by suppressing them all. Firstly, according to the wisdom being, your vow, all you Tathagatas, is to liberate beings with compassion, so the time has come for that, so act for the benefit of beings with the power of your minds, the strength of your bodies, and inconceivable manifestations. If applied to those to be subdued, your vow, you oath-bound ones and arrogant ones, is that in the past, in the presence of the Bhagavan Shri Vajrakumara, you offered the essence of your lives as a dorje sol, promising to be friends to future yogis and to subdue enemies, obstacles, and the malicious, so that time is now. Also, since you all possess the power of your minds and the magic of your bodily manifestations in every way, please befriend the practitioners and the time to subdue enemies, obstacles, and the malicious has now come. Thus, one similar Da arises from what has been generated.