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宁玛噶玛教法汇编第十六卷。 卷：M 智慧胜幢，智（藏文，梵文天城体：ཛྙཱ་ན，梵文罗马拟音：jñāna，汉语字面意思：智），法吉祥，王太子利他无边，慧（藏文，梵文天城体：པྲ་ཛྙཱ，梵文罗马拟音：prajñā，汉语字面意思：慧），智慧金刚，不变金刚，莲花摩尼。 四川民族出版社。 Nitartha数字图书馆 藏文 目录分发 搜索选项 上一页 薄伽梵金刚橛黑神坛城现观释·日光。 智者耶谢嘉灿 下一页 薄伽梵金刚橛黑神坛城现观释·日光。 智者耶谢嘉灿。 薄伽梵金刚橛黑神坛城现观释——日光 现存。 顶礼上师与本尊！ 平等法身秘密身，圆满报身化身，五身自性善逝尊，顶礼大吉祥黑汝嘎。 事业仪轨金刚橛之义，略述梗概。 其中一切噶举派，宣说五圆满， 传承乃七支之说， 圣法算学五项之说， 诀窍五要义之说， 此乃不依传承之， 诀窍故有五要义。 导师历史意义及， 根本名称瑜伽方， 诀窍必要断定语。 首先历史有四谈， 天上著名人间著名， 人与非人共同著名， 从三种方式解说中， 首先天上著名者， 导师度脱国王彼， 于下界无上胜地， 化现珍宝尸林房屋， 在大自在的享用中， 外内与秘密， 普贤游戏不可测， 我已建立并作供养。 金刚饮血等， 三百六十饮血尊， 主尊坛城一百零八， 金刚独发等， 秘密忿怒母千万， 胜子金刚等， 度脱胜子一千零八， 虎头等， 化身使者千万， 从大权游戏之坛城中， 以自之猛烈苦行， 为以慈悲调伏有情之故
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Sixteenth Volume of the Nyingma Kama Dharma Collection. Volume: M Yeshe Gyaltsen, Jñana (藏文，梵文天城体：ཛྙཱ་ན，梵文罗马拟音：jñāna，汉语字面意思：Wisdom), Dharma Shri, Gyalsé Zhänphen Thaye, Prajñā (藏文，梵文天城体：པྲ་ཛྙཱ，梵文罗马拟音：prajñā，汉语字面意思：Wisdom), Yeshe Dorje, Gyurme Dorje, Pema Mani. Sichuan Nationalities Publishing House. Nitartha Digital Library Tibetan Table of Contents Distribution Search Options previous Commentary on the Abhisamaya of the Mandala of the Bhagavan Vajrakila Black Deity - Rays of the Sun. Khedrup Yeshe Gyaltsen next Commentary on the Abhisamaya of the Mandala of the Bhagavan Vajrakila Black Deity - Rays of the Sun. Khedrup Yeshe Gyaltsen. Commentary on the Abhisamaya of the Mandala of the Bhagavan Vajrakila Black Deity - Rays of the Sun exists. Homage to the Lama and Yidam! Equality Dharmakaya, Secret Body, Enjoyment Sambhogakaya, Emanation Nirmanakaya, The Sugata is the nature of the five bodies. Homage to the Great Glorious Heruka. The meaning of the Phurba in the Activity Ritual, I will write a brief outline. In all the Kagyu lineages, there is the explanation of the five perfections. The transmission is the explanation of the seven sections. The teachings, dharma, and arithmetic are the explanation of the five headings. The instructions are the explanation of the five necessities. Since this is an instruction that does not rely on transmission, there are five necessities. The teacher's history, meaning, root name, yoga direction, instruction, necessity, and determination words. First, there are four discussions of history: famous to the gods, famous to humans, famous to humans and non-humans in common. From the explanation in three ways, first, the one famous to the gods is that the teacher, the liberating king, in the supreme place of Akanishta, manifested a precious charnel ground house. In the enjoyment of the great powerful one, outer, inner, and secret, the Samantabhadra play is immeasurable. I have established and made offerings. The Vajra Blood Drinker and others, three hundred and sixty blood drinkers, the main mandala one hundred and eight, the Vajra One Hair and others, billions of secret wrathful mothers, the supreme son Vajra and others, one thousand and eight liberating supreme sons, the tiger-headed and others, billions of emanation messengers, from the mandala of the great powerful play, with one's own fierce asceticism, for the sake of subduing beings with compassion.
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|| The border is fierce, burning like the fire of an eon. At that time, all the wicked are subdued, and all are placed on the ground of liberation. The great secret manifests. Because of the wondrous and extraordinary, rely on the heart of Vajrakumara. Empowered as the lord of subduing, all the wicked, such as Rudra, are subdued on the tip of the supreme son, the phurba. Separately, with blood-drinking retinues, all those who are to be tamed, without exception, are subdued on the tip of the kīla. At that time, Vajrakumara asked the subduer Yaksha thus: "O Teacher, King of Blood-Drinkers, hereafter, in the future, for the individuals with karma and fortune, at the end of the five hundred age, in order to tame the difficult-to-tame sentient beings, and to cut off the ten directions of subduing, through the activity of fierce subduing, the mandala activities and all actions, please grant them to me, Teacher." When he asked thus, the Teacher, the Lord of Secret Supreme, through the activity of fierce asceticism, the means of accomplishing self and others, spread out with his tongue as power and spoke. Vajrakumara himself gathered them. Vajrakumara himself spoke to the two, Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) maker and Hand Vajra. The abode of the gods gathered by Hand Vajra is, the gods who control others' emanations, and in the palace on the summit of Mount Meru, he spoke to Indra and others. The way of transmission to humans and non-humans is, on the summit of power, the Lord of Secrets himself spoke to the Rakshasa, the wise and skillful, and the Yaksha King, Star Arrow, and the King of Gods, Brahma, and the Naga King, Jowo, and the King of Humans. The wise and skillful wrote it down. The way it is known in the human realm is, the two Secret Lords, Le and Gye, in the cave of the great charnel ground, spoke to the king and his sons. There, the king and his sons, in the cave where the Yakshas gathered, practiced and manifested the Victorious Ones, subduing them in the very being of the arrogant of the three realms. In that very Yaksha cave, he spoke to the Yaksha King himself. The Yaksha King himself, in the ice mountain cave, spoke to Dhana Saṃskṛta (藏文：དྷ་ན་སཾ་ཀྲྀ་ཏ་，梵文天城体：धनसंस्कृत，梵文罗马拟音：dhana saṃskṛta，汉语字面意思：财自在). The teacher Dhana Saṃskṛta sent the Nepalese siblings as messengers, and again in the cave of Le Shod, he spoke to Padma King himself. The teacher Padma King
Chinese
彼者，无父无母于海中化生，以幻化力于莲花中降生，以福德力为国王之子，以业力杀婆罗门之子，国王感其恩未杀而逐之，持五箭之弓，往森林之幽暗处，杀男身而娶女身，如猎人逐兽般被乡人驱赶，以勇力杀大力王子，违犯国法，于萨霍国，二友以箭尖追逐而去。其时萨霍大导师，名为国王扎布哈斯德，三人皆出家并命名，名夏迦谢宁，夏迦沃，导师之名为夏迦僧格。听闻续部之王，于公主郭玛处受灌顶，次第获得见坛城及诸灌顶。其时为寻闻思故，于尼泊尔听闻普巴七支，于萨霍国听闻莲花大威力，于堪布处听闻共同三部续，于尼泊尔听闻文殊阎魔敌，于海中听闻大圆满见，于海面听闻六法引导。其时以共同殊胜之悉地，金刚颅鬘力现前，生起能力后忆念故乡，先前前往邬金国时，被先前知情者认出，于国王之火刑中焚烧，未焚毁，大地皆成海，海中生莲，于莲花池中，见金刚阿阇黎颅鬘尊，彼时大国王等，诸多乡人皆生稀有之想，导师之名被命名为莲花王。此后于阳蕾秀之岩洞中，聚集金刚橛之诸续部，确定教敕与誓句心要，降伏世间十二护法，以命为心要之誓句，由莲花王亲自献上，四瑜伽母述说自身之生源，四犬为使者，四乐母献上秘密之欢喜。其时于面赤身王之吐蕃国，君主赤松德赞。
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He, without father or mother, was miraculously born in the ocean, born within a lotus by the power of illusion, became a king's son by the power of merit, killed a Brahmin's child by the power of karma, the king, mindful of his kindness, did not kill him but banished him, carrying a bow with five arrows, he went into the darkness of the forest, killed a male and took a female as his wife, he was chased by the villagers like a hunter chasing an animal, he killed a powerful prince with his bravery, violating the law of the kingdom, in the land of Zahor, two friends chased him away with the tips of their arrows. At that time, the great teacher of Zahor, named King Prabhasthiti, all three were ordained and named, named Shakya Shenyen, Shakya Od, the teacher's name was Shakya Senge. He listened to the assembled Tantra King, received empowerment from Princess Goma, and gradually received the mandala vision and all the empowerments. At that time, for the sake of seeking learning and contemplation, he listened to the seven sections of Vajrakila in Nepal, listened to Padma Palchen in the land of Zahor, listened to the common three sections of tantra from the Khenpo himself, listened to Manjushri Yamantaka in the land of Nepal, listened to the Great Perfection view in the ocean, listened to the six cycles of instructions on the face of the ocean. At that time, with the common and supreme siddhis, the power of Vajra Garland Skull manifested, after the ability arose, he remembered his homeland, when he went to Oddiyana earlier, he was recognized by those who knew the past, he was burned in the fire of the king's law, he was not burned, and all the earth turned into an ocean, lotuses grew in the ocean, in the lotus pond, he saw the Vajra Acharya Garland Skull, at that time, the great king and others, many villagers were amazed, the teacher's name was named Padma King. Thereafter, in the rock cave of Yang Le Shod, he gathered all the tantras of Vajrakila, determined the commands and vows of the heart essence, subdued the twelve worldly oath-bound protectors, the vow of life essence, was personally offered by Padma King. The four Yoginis explained their own origins, the four dogs acted as messengers, the four Lasya offered secret pleasures. At that time, in the land of Tibet, the land of the red-faced body king, the sovereign Trisong Detsen.
Chinese
以王力故，建寺平息藏地傲慢。 无论如何努力，誓愿未竟， 故从邬金迎请莲花生。 以神通力，藏地诸傲慢， 如山石土石般聚集。 从众生之命取其精华， 于彼处行持一切恶咒。 彼时大王之誓愿， 亦如心中所想般成就。 莲花王作盛大开光， 众多坛城本尊降临于空。 坛城本尊围绕莲花生， 莲花生之坛城围绕本尊。 足下生火，大地皆焚。 以神通力，众多天魔， 八部天龙、星曜等， 皆现前，并立下誓言。 彼时为大王等， 二十五臣民灌顶。 皆得亲见诸佛之坛城。 སྐ་བ་དཔལ་བརྩེགས་作四种语言之翻译， 将印度四种语言译为藏语。 彼时金刚降魔等， 具缘之七人， 赐予金刚橛之灌顶与加持。 金刚橛之续、传承、口诀三者， 以及续部与口诀之重要精华， 一切之究竟口诀等， 金刚降魔、吉祥狮子， 释迦光、昆大权、 觉姆自身等五人，赐予特别教诫。 其中最为特别者， 乃小体量大意义，词少义多， 易行速成之窍诀。 此金刚橛根本续之口诀， 于བནྡྷེ་ངའི་大城星曜处宣说。 其后，从具德上师虎金刚处， 至龙称菩提慧， 智自在菩提金刚， 菩提戒律嘎江自在， ཀྱེ་རེ་གྲགས་པ་ཤོ་མང་ཅན་པའི་足下， 金刚幢圣者趋入安乐。 众生怙主藏巴嘉惹与嘉瓦扬衮二者， 以及贤噶香敦二者耶谢雍， 菩提沃波菩提金刚， 桑嘎咕如班杂西日， 布达巴扎、扎西喇嘛， 智嘉那革度嘎嘎自在等。 传承方式略述，广说者：
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By the power of the king, the temple was built, pacifying the arrogance of Tibet. No matter how hard he tried, his vows were not fulfilled, So he invited Padmasambhava from Yangleshö. With miraculous power, all the arrogance of Tibet, Were gathered like mountain stones and earth stones. Extracting the essence from the lives of all, He performed all the evil mantras there. At that time, the great king's vows, Were fulfilled as he had wished in his heart. King Padma performed a grand consecration, Many mandala deities appeared in the sky. The mandala deities circumambulated Padmasambhava himself, Padmasambhava's own mandala circumambulated the deities. Fire arose from his feet, and the entire earth was burned. With miraculous power, many gods and demons, The eight classes of gods and nagas, planets and stars, Were manifested and all were bound by oath. At that time, the great king and others, The twenty-five subjects were given empowerment. All directly saw the mandala of the victorious ones. Skawa PalTsek translated into four languages, Translating the four Indian languages into Tibetan. At that time, Vajrakilaya and others, The seven fortunate individuals, Were given the empowerment and blessings of Vajrakilaya. The three aspects of Vajrakilaya: tantra, transmission, and pith instructions, As well as the essential extracts of the tantra and pith instructions, All the ultimate pith instructions, Vajra Kilaya, Glorious Lion, Shakya Prabha, Khonchen Wangchuk, And Jomo herself, the five were given special instructions. Among them, the most special is, Small in size, great in meaning, few words, many meanings, Easy to practice, quick to accomplish pith instructions. This pith instruction of the root tantra of Vajrakilaya, Was taught at the great city of Bendhe Ngai to the planets. Then, from the glorious master Tiger Vajra, To Naga Banner Bodhi Wisdom, Wisdom Empowerment Bodhi Vajra, Bodhi Discipline Ga Jang Wangchuk, At the feet of Kye Re Drakpa Sho Mangchen, Vajra Banner, the holy one, passed into bliss. The protector of beings, Tsangpa Jare and Gyalwa Yang Gon, both, And Khyennga Zhangton, both Yeshe Yung, Bodhi Wonpo Bodhi Vajra, Sangye Guru Vajrashri, Buddha Bhadra, Tashi Lama, Jnana Ketu Ghagha, and so on. The lineage is briefly mentioned, the extensive explanation is: