Chinese
观修之。又是从吽字生出，观想一个三棱形的法生，颜色是深蓝色，面积广大。观想地界清净于空界，本母是普贤佛母。智慧是法界智。从吽字生出央字，观想风轮，形状如弓，面积广大，坚硬而硬实，下面充满金刚交杵，没有线也能用箭射穿。手持金刚的力量也无法摧毁，颜色如烟，在法生的中央观想。观想风界清净于风界。本母是誓言度母。智慧是成所作智。从吽字生出然字，观想火轮，三角形，五种颜色相间，发出巨大的呼呼声、噼啪声和闪光。观想火界清净于火界，本母是白衣。智慧是妙观察智。从然字生出血海，红色和黑色，波涛汹涌。田野里传来悦耳的声音。形状是圆形的。观想水界清净于水界，本母是嘛嘛枳佛母。智慧是平等性智。从蓝字生出茫字，是肉身的土地。用大块的肉铺成平地。形状是四方形的，颜色是黄色的。观想地界清净于地界，本母是佛眼佛母。智慧是如镜智。这样，所净化的就是五大。能净化的是以三摩地观想五大不间断地重叠。将五母的自性与五智相结合。名为“郭如夏”。或者，为了内外五大都显现为智慧，为了断除五蕴的迷乱，为了五自在母自然成就，为了镇压和降伏由五大和五大所产生的八万傲慢和自大的邪魔。五大依次重叠。其上，从剑字生出，观想由骨骼组成的须弥山，黑色，开口朝上，巨大，在与血海相连的表面上，有食腐秃鹫在盘旋，角落里滴落着许多野兽的血。血水流淌，形状是四方形的。在阶梯上，安住着七姐妹、四姐妹和自在母等一切。四个角上，有四个天铁大疖子。四个角上，竖立着四面降伏空行的旗帜。它的开口处
English
Meditate on that. Also, from the syllable Hūṃ arises, one meditates on a triangular dharma origin, dark blue-black in color and vast in extent. The element of space is purified into the realm of space, the mother is Samantabhadrī. The wisdom is the wisdom of the dharmadhātu. From the syllable Hūṃ arises Yaṃ, one meditates on a wind maṇḍala, shaped like a bow, vast in extent, solid and hard, the bottom filled with crossed vajras, impossible to pierce even with an arrow without thread. Impossible to shatter even with the power of Vajrapāṇi, smoke-colored, one meditates in the center of the dharma origin. The element of wind is purified into the realm of wind. The mother is Samaya Tārā. The wisdom is the wisdom of accomplishing activities. From the syllable Hūṃ arises Raṃ, one meditates on a fire maṇḍala, triangular, with a mixture of five colors, very intense, accompanied by roaring sounds, crackling sounds, and flashes. The element of fire is completely purified, the mother is White-Clad. The wisdom is discriminating wisdom. From the syllable Raṃ arises a sea of blood, red-black, with turbulent waves. The fields sway pleasantly. The shape is round. The element of water is completely purified, the mother is Māmakī. The wisdom is equality wisdom. From the syllable Laṃ arises Maṃ, the earth of flesh. A plain spread with large pieces of flesh. The shape is square, the color is yellow. The element of earth is completely purified, the mother is Buddhalocanā. The wisdom is like a mirror. Thus, what is purified is the five elements themselves. What purifies is meditating on the elements stacked uninterruptedly with samādhi. Combining the nature of the five mothers with the five wisdoms. It is called "Go ru shar". Or, because the five elements, both internal and external, arise as wisdom, and because the confusion of the five aggregates is cut off, and because the five Dhātvīśvarīs are spontaneously accomplished, and in order to subdue and vanquish the eighty thousand arrogant and conceited demons that arise from the five elements and what arises from the elements. The elements are stacked in order. On top of that, from the syllable Keṃ arises, one meditates on a black Mount Meru made of skeletons, with its opening facing upwards, huge, on the surface connected to a sea of blood, carrion vultures hover, many beasts drip blood from the corners. Blood flows as foot-washing water, the shape is square. On the steps, the seven sisters, the four sisters, and all the Īśvarīs and others reside. On the four corners, there are four great iron boils. On the four corners, four great banners are raised, subduing the ḍākinīs. At its opening
Chinese
火焰五色，形状三角形。心间发出噼啪的巨响。又从吽字中发出更强的吽字，从须弥山顶击中，化为光芒，变成五股金刚杵，象征四种事业的角，即白色的肉角。南方黄色。西方红色。北方绿色。象征自然成就的中心是深蓝色的吽字。念诵“嗡 班杂 玛哈 惹卡 惹卡 吽”。化为光芒，变成金刚帐篷，这是外缘无法侵入的象征。颜色深蓝黑色，面积变得巨大。燃烧着劫末的火焰山。须弥山之上也变成坚硬而密实的金刚岩山，这是法性不变和广大智慧显现的象征。或者说，金刚角摧毁魔军。火焰焚烧烦恼。如是说。又从吽字中分离出一个深蓝黑色的勃隆字，它化为光芒，变成尸陀林的宫殿。作为功德增长的象征，形状是四方形的。作为具备四种解脱的象征，有四扇门和门环。外层是用干燥的头盖骨堆砌而成，象征过去佛或法身。中间是用半干的头盖骨堆砌而成，象征现在佛或化身。内层是用潮湿的头盖骨堆砌而成，象征未来佛或报身。或者，干燥、半干、潮湿三种头盖骨分别与法身、报身、化身三种相对应。也有将生源、苦行族、自在力方便乘三种结合在一起的说法。作为方便与智慧结合的象征，中间全部用大肉堆砌，用红色的黏土作为粘合剂。作为具备四无量心的象征，四个角上钉着四根天铁橛。吉祥的角上认为干燥的头盖骨有五种光芒。月官说有三种次第，即干燥、半干、潮湿三种头盖骨堆叠。其后有五种颜色的次第，即从内到外依次是蓝、白、黄、红、绿，被认为是五种珍宝。其后是埃拉嘎距离。作为如镜智慧在所化众生的相续中转法轮的象征，东方的装饰用轮宝装饰。平等性智满足所化众生的需求。
English
The flame is five-colored and triangular in shape. A loud, crackling sound blazes in the heart. Again, from the syllable Hūṃ, a more intense Hūṃ emanates, striking the summit of Mount Meru and dissolving into light, transforming into a five-pointed vajra cross, the horns symbolizing the four activities: white fleshy horns, yellow in the south, red in the west, and green in the north. The center, symbolizing spontaneous accomplishment, is marked with a dark blue Hūṃ. By reciting "Oṃ Vajra Mahā Rakṣa Rakṣa Hūṃ," it dissolves into light, transforming into a vajra tent, a sign that external forces cannot penetrate. Its color becomes dark blue-black, and its expanse vast. The mountain of fire at the end of an eon blazes. Even above Mount Meru, it transforms into a solid and dense vajra rock mountain, a sign that the Dharma nature is immutable and great wisdom is manifest. Alternatively, the vajra horns destroy the armies of demons, and the pit of fire incinerates afflictions. Thus it is said. Again, from the syllable Hūṃ, a dark blue-black Bhrūṃ syllable separates and dissolves into light, transforming into a charnel ground palace. As a sign of increasing qualities, its shape is square. As a sign of possessing the four liberations, it has four doors with architraves. The outer layer is built from dry skulls, symbolizing the Buddhas of the past or the Dharmakāya. The middle layer is built from semi-dry skulls, symbolizing the Buddhas of the present or the Nirmāṇakāya. The inner layer is built from moist skulls, symbolizing the Buddhas of the future or the Sambhogakāya. Alternatively, the three types of skulls—dry, semi-dry, and moist—are sequentially associated with the Dharmakāya, Sambhogakāya, and Nirmāṇakāya. There is also a way of combining the three: the source of all phenomena, the ascetic lineage, and the empowering method of the vehicle. As a sign of the union of skillful means and wisdom, the entire interior is built of great flesh, joined together with red clay as an adhesive. As a sign of possessing the four immeasurables, four iron nails are hammered into the four corners. It is believed that the auspicious corners have five lights on the dry skulls. 月官 (tsandra gomi) says there are three layers: dry, semi-dry, and moist skulls stacked on top of each other. Behind them are layers of five colors: blue, white, yellow, red, and green, in that order from the inside out, considered to be the five precious jewels. Behind that is the Eraka distance. As a sign that mirror-like wisdom turns the wheel of Dharma in the minds of those to be tamed, the eastern ornament is adorned with a wheel jewel. The wisdom of equality fulfills the needs and desires of those to be tamed.
Chinese
作为标志是南方宝。以各别觉悟智慧摄持二边，作为不被边之过失所染的标志是西方莲花。以事业成就智慧，为了自他之义究竟的标志，以北方宝剑庄严。法界智慧之间，作为一切事物摧毁且不能还击的标志，上方四方总集，帐顶毡的顶端盘绕在九尖金刚的宝瓶上。上方全部以蓝色金刚装饰男女。法主虽然如此认为，但听法者认为上方以五种兵器覆盖是五种智慧。总集九尖金刚宝瓶中聚集，象征九乘自生聚集为智慧。下方底座蓝色二十一埃字，埃三角形是智慧母的空性和无二自性或界之标志。具有菩提心明点白色是方便父或智慧之标志。法主如此认为。听法者认为二十一埃字是三角形忿怒之穴。埃是虚空即界，二十一是智慧以各种方式显现的标志。认为是三角形，是因为每个智慧都具有身语意三者，或者以猛烈行为调伏当调之猛烈众生。中央的三个红色半月形是摄持三界、三毒、身语意三者的标志。白色圆形外环是不被八戏论之相所染的标志。安住于四方形边缘是殊胜功德智慧增长的标志。具有红色天衣。这表示是摄持世间和出世间一切傲慢者的标志。听法者认为，在修持和灌顶时是红色，在修法时认为是蓝色。进入金刚栅栏宫殿中是法性周遍的标志。坛城的装饰也不离祈愿的加持，或是作为听闻所化众生劝请的标志，劫末的黑色暴风骤起。作为自生智慧的标志，内外无别燃烧的火。作为化身遍布十方的标志，火焰的顶端
English
As a symbol, it is the Southern Jewel. Although the discriminating wisdom subdues the two extremes, as a symbol of not being tainted by the faults of the extremes, it is the Western Lotus. With the wisdom of accomplished action, as a symbol of accomplishing the meaning of oneself and others, it is adorned with the Northern Sword. Between the wisdom of the Dharmadhatu, as a symbol of destroying all things and not being able to counterattack, the upper square is collectively gathered, and the top of the felt tent is coiled on the vase of the nine-pointed vajra. The top is all decorated with blue-black vajras, male and female. Although the Dharma Lord thinks so, the listeners think that the five weapons covering the top are the five wisdoms. The collection gathered in the nine-pointed vajra vase symbolizes that the nine vehicles spontaneously gather into wisdom. The lower base, the twenty-one blue-black E syllables, the E triangle is the symbol of the emptiness and non-duality of the wisdom mother or the realm. Having the white bindu of Bodhicitta is the symbol of skillful means, the father, or wisdom. The Dharma Lord thinks so. The listeners think that the twenty-one E syllables are the triangular wrathful pit. E is space, that is, the realm, and twenty-one is the symbol of wisdom appearing in various ways. It is considered a triangle because each wisdom has three aspects of body, speech, and mind, or because it subdues the fierce beings to be tamed through fierce actions. The three red crescent moons in the center are symbols of subduing the three realms, the three poisons, and the three aspects of body, speech, and mind. The white circular outer ring is a symbol of not being tainted by the characteristics of the eight elaborations. Abiding on the square edge is a symbol of the increase of superior qualities and wisdom. It has a red celestial cloth. This indicates that it is a symbol of subduing all arrogant beings of the world and beyond. The listeners think that it is red during practice and empowerment, and blue-black during sadhana. Entering the vajra fence palace is a symbol of the pervasiveness of Dharmata. The ornaments of the mandala are also inseparable from the power of aspiration, or as a symbol of hearing the exhortations of the beings to be tamed, the black storm of the eon arises. As a symbol of spontaneous wisdom, the fire mountain burns without distinction between inside and outside. As a symbol of the emanation spreading in the ten directions, the top of the flame
Chinese
五峰金刚的法衣上箭的安放方式，月官认为，那些用头盖骨堆砌的口中燃烧着火焰，鼻中冒出烟雾和黑色风暴，眼中流血，耳中滴落油脂形成的图案。为了象征一切事物都在心中领悟，用胜乐金刚的坐垫装饰。为了象征三种毒素在其处所清净，用反向装饰的黑蛇花鬘装饰，就像星星的口中两条蛇互相咬住，在两个恐怖之间，用手抓住田地的网状物上挂着蟾蜍的饰品，两条蛇头之间是胜乐金刚的坐垫，即抓住心的网，被认为是花鬘。为了象征一切法不混杂且圆满，饰品是人的手和脚从水中向上抬起的莲花中生出的箭，脚底和手掌向上翻转，用黑蛇制成的绳索是，用人的肠子和大量脂肪烹饪后捆绑，压在根本的痰液堆积物上，达汝嘎认为这是饰品。其中，为了象征摧毁魔众，有田地的犁具。八大天神的旗帜，被认为是吉祥大神的饰品。为了象征领悟一切法无我，饰品内部，在马鞍的左右两侧，有田地的省份的幡和花鬘各两个，共八个，以及用各种颜色的人头颅骨的光芒装饰，上面装饰着人心。田地的皮革制成的旗帜在内部主尊的头顶上。为了象征止观双运，有日月星辰的窗户。为了象征慈悲不离，有红色的血水流淌。为了象征调伏各个方向的四大国王，用四个门柱做成的人像。为了象征法性不变，有天铁的门槛，用不融化的愤怒之水制成。用八条蛇做成门扇，用摩羯等做成门环。门上有一行十一金刚，门房内有九种装饰。还有人认为门是用田地的皮革和黑蛇制成的。为了象征具备八种解脱，用摩羯的马鞍角做成的马鞍。