English
Clearly visualize. Hūṃ! The time of the great commitment has arrived. In order to purify the place without abandoning ignorance, please accept the Bali offering adorned with ornaments. Thus it is said. Power etc. Bali etc. Each of the deities adds "Kha Hi" to the end of their respective mantras. Above, a goddess with desirable qualities. In the middle, an ocean of nectar. The offering goddesses hold jeweled spoons and visualize offering them to the deities. Below, the three poisons, flesh, blood, and bones, are especially visualized as offerings to the wrathful deities and Dharma protectors. Then, the medicine offering is visualized with mantras, and great merits are spoken of. Ho! Self-born, pure from the beginning. Etc., it is easy to understand. The words of offering are: The time of the great commitment has arrived. To the Bhagavan Great Glorious Vajrakumara, Father and Mother, in order to purify the place without abandoning hatred, purity etc. Compassion etc. Oṃ is the beginning, leading to Nama, I prostrate. Sarva (Tibetan, Devanagari, sarva, all). Tathāgata (Tibetan, Devanagari, tathāgata, Thus Gone). Mahā (Tibetan, Devanagari, mahā, great). Arghaṃ (Tibetan, Devanagari, arghaṃ, offering). Pratīccha ho (Tibetan, Devanagari, pratīccha ho, receive). Svāhā (Tibetan, Devanagari, svāhā, perfect). The meaning is, may all the Thus Gone Ones enjoy the great offering of nectar medicine, each with joy. At this time, visualize countless goddesses holding sun and moon spoons appearing and making offerings. Then add "Kha Hi" to all the yidams in general. The ninth common meaning is praise, visualize praising the lord of the retinue. Hūṃ! With "Fierce Great" etc., praise the body, praise the speech, praise the mind, praise the qualities, praise the activities, or praise all the wrathful ones, or praise the mandala with the Great Powerful One, etc., these are six. The detailed meaning of this is recorded in detail in the twenty-first chapter of the Guhyagarbha Tantra, please refer to it there. Then, before the recitation, bless the rosary, the blessing, and the colors, numbers, and guiding methods of the four rosaries of pacifying, increasing, subjugating, and wrathful, etc., should be understood elsewhere. The tenth is the recitation, there are four types: the recitation of the Kīlaya Tantra is one, the recitation of the transmission is two, the recitation of the oral instructions is three, and the recitation of the evil mantra is four. Among them, the recitation of the tantra is: visualize oneself as Vajrakumara, and on the sun disc in the heart, resides a wisdom being identical to oneself.
Chinese
在太阳之上，竖立着九尖的黑色金刚杵。其中心空虚，在太阳之上竖立着蓝黑色的吽（ཧཱུྃ，hum， हूँ，种子字）。其周围念诵：嗡 班杂 枳里 嘎拉雅 吽 啪（ༀ་བཛྲ་ཀཱི་ལི་ཀཱ་ལ་ཡ་ཧཱུྃ་ཕཊ，oṃ vajra kīli kālāya hūṃ phaṭ，嗡 瓦吉拉 吉利 嘎拉雅 吽 啪，）。观想蓝黑色的字向上竖立，向右旋转。诸忿怒尊的心间，也在太阳之上，各自竖立着空心的五尖黑色金刚杵。其中心内部，在太阳之上，各自有蓝黑色的吽（ཧཱུྃ，hum， हूँ，种子字）。每个忿怒尊都以各自的咒语围绕它。十二护法神的四位女仆的头顶上，在颅骨的骨室中，观想每个黄色方形的土坛之上，有白色或黄色的嗡（ༀ，om， ॐ，种子字）。然后，恶魔女的头顶上，念诵 玛塔玛塔 班杂（མ་ཐ་མ་ཐ་བཛྲ，mātha mātha vajra，玛塔玛塔 瓦吉拉，）旋转。南方门口，星曜女的头顶上，念诵 匝拉匝拉 班杂（ཛྭ་ལ་ཛྭ་ལ་བཛྲ，jvāla jvāla vajra，匝拉匝拉 瓦吉拉，）旋转。西方门口，赞神女的头顶上，念诵 苏如苏如 班杂（སུ་རུ་སུ་རུ་བཛྲ，suru suru vajra，苏如苏如 瓦吉拉，）旋转。北方门口，龙女的头顶上，念诵 穆如穆如 班杂（མུ་རུ་མུ་རུ་བཛྲ，muru muru vajra，穆如穆如 瓦吉拉，）旋转。这是四位女仆的字和观修命根的次第。四犬的喉咙里，在风的弯月形烟雾之中，观想各自有红色的阿（ཨཱཿ，āḥ， आः，种子字）。九头铁狼女的喉咙里，念诵 哈纳哈纳 班杂（ཧ་ན་ཧ་ན་བཛྲ，hana hana vajra，哈纳哈纳 瓦吉拉，）旋转。骑在三条腿铁狗上的黑妇人的喉咙里，念诵 达哈达哈 班杂（ད་ཧ་ད་ཧ་བཛྲ，daha daha vajra，达哈达哈 瓦吉拉，）旋转。八舌铜色狐狼的喉咙里，念诵 帕匝帕匝 班杂（པ་ཙ་པ་ཙ་བཛྲ，pāca pāca vajra，帕匝帕匝 瓦吉拉，）。骑在三条腿铜色狐狸上的妇人的喉咙里，念诵 玛塔玛塔 班杂（མ་ཐ་མ་ཐ་བཛྲ，mātha mātha vajra，玛塔玛塔 瓦吉拉，）。这是安立四犬命根的方法。四位罗刹女的心间，在火焰旋转的红黑色三角形轮上，观想各自有蓝黑色的吽（ཧཱུྃ，hum， हूँ，种子字）。其周围念诵：吽 玛玛 帕香 咕如 玛 斯当 嘉纳 嘎拉耶 念 达地 玛玛 嘎玛 希日 昌 嘎拉雅 吽 啪（ཧཱུྃ་མ་མ་པ་ཤཾ་ཀུ་རུ་མ་སྟཾ་ཛྙཱ་ན་ཀ་ར་ཡེ་ནན་དྷ་ཏི་མ་མ་ཀརྨ་ཤྲི་ཀྲཾ་ཀ་ར་ཡ་ཧཱུྃ་ཕཊ，hūṃ mama paśaṃ kuru ma staṃ jñāna kara ye nan dhati mama karma śrī kraṃ kara ya hūṃ phaṭ，吽 玛玛 帕香 咕如 玛 斯当 嘉纳 嘎拉耶 念 达地 玛玛 嘎玛 希日 昌 嘎拉雅 吽 啪，）旋转。然后清晰地确定目标。手中拿起念珠。禁语之后，不要散乱于心间的智慧勇识、金刚杵中心的吽（ཧཱུྃ，hum， हूँ，种子字）字，以及向右旋转的字体的钩、竖笔和下加字，全神贯注。念诵 嗡 班杂 枳里 枳拉雅 吽 啪（ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧཱུྃ་ཕཊ，oṃ vajra kīli kīlaya hūṃ phaṭ，嗡 瓦吉拉 吉利 吉拉雅 吽 啪，）。从自己的心间到字体的念珠，字体的念珠
English
Above the sun, visualize a nine-pointed black vajra standing upright. Its center is empty, and above the sun, a dark blue Hūṃ (ཧཱུྃ，hum， हूँ，seed syllable) stands upright. Around it, recite: Oṃ Vajra Kīli Kālāya Hūṃ Phaṭ (ༀ་བཛྲ་ཀཱི་ལི་ཀཱ་ལ་ཡ་ཧཱུྃ་ཕཊ，oṃ vajra kīli kālāya hūṃ phaṭ). Visualize the dark blue letters standing upright and rotating to the right. In the hearts of the wrathful deities, also above the sun, visualize empty five-pointed black vajras standing upright, one for each. Inside their centers, above the sun, visualize a dark blue Hūṃ (ཧཱུྃ，hum， हूँ，seed syllable) for each. Each wrathful deity is surrounded by its own mantra. On the crowns of the heads of the four female attendants of the twelve oath-bound deities, inside the skull bone chamber, visualize a yellow square earth mandala, each with a white or yellow Oṃ (ༀ，om， ॐ，seed syllable). Then, on the crown of the demon girl's head, recite Mātha Mātha Vajra (མ་ཐ་མ་ཐ་བཛྲ，mātha mātha vajra) to rotate. At the south gate, on the crown of the planetary girl's head, recite Jvāla Jvāla Vajra (ཛྭ་ལ་ཛྭ་ལ་བཛྲ，jvāla jvāla vajra) to rotate. At the west gate, on the crown of the Tsen girl's head, recite Suru Suru Vajra (སུ་རུ་སུ་རུ་བཛྲ，suru suru vajra) to rotate. At the north gate, on the crown of the Nāga girl's head, recite Muru Muru Vajra (མུ་རུ་མུ་རུ་བཛྲ，muru muru vajra) to rotate. This is the sequence of the letters and life-essence meditation of the four female attendants. In the throats of the four dogs, in the middle of the wind's crescent-shaped smoke, visualize a red Āḥ (ཨཱཿ，āḥ， आः，seed syllable) each. In the throat of the nine-headed iron she-wolf, recite Hana Hana Vajra (ཧ་ན་ཧ་ན་བཛྲ，hana hana vajra) to rotate. In the throat of the black woman riding on a three-legged iron dog, recite Daha Daha Vajra (ད་ཧ་ད་ཧ་བཛྲ，daha daha vajra) to rotate. In the throat of the eight-tongued copper jackal, recite Pāca Pāca Vajra (པ་ཙ་པ་ཙ་བཛྲ，pāca pāca vajra). In the throat of the woman riding on a three-legged copper fox, recite Mātha Mātha Vajra (མ་ཐ་མ་ཐ་བཛྲ，mātha mātha vajra). This is how to establish the life-essence of the four dogs. In the hearts of the four Rematīs, on top of each triangular wheel of red-black fire, visualize a dark blue Hūṃ (ཧཱུྃ，hum， हूँ，seed syllable). Around it, recite: Hūṃ Mama Paśaṃ Kuru Ma Staṃ Jñāna Kara Ye Nan Dhati Mama Karma Śrī Kraṃ Kara Ya Hūṃ Phaṭ (ཧཱུྃ་མ་མ་པ་ཤཾ་ཀུ་རུ་མ་སྟཾ་ཛྙཱ་ན་ཀ་ར་ཡེ་ནན་དྷ་ཏི་མ་མ་ཀརྨ་ཤྲི་ཀྲཾ་ཀ་ར་ཡ་ཧཱུྃ་ཕཊ，hūṃ mama paśaṃ kuru ma staṃ jñāna kara ye nan dhati mama karma śrī kraṃ kara ya hūṃ phaṭ) to rotate. Then, clearly establish the visualization. Take the rosary in hand. After observing silence, without distraction, focus on the wisdom being in the heart, the Hūṃ (ཧཱུྃ，hum， हूँ，seed syllable) in the center of the vajra, and the hooks, vertical strokes, and subjoined letters of the letters rotating to the right. Recite Oṃ Vajra Kīli Kīlaya Hūṃ Phaṭ (ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧཱུྃ་ཕཊ，oṃ vajra kīli kīlaya hūṃ phaṭ). From one's own heart to the rosary of letters, the rosary of letters
Chinese
一旦缺失，便从喉咙经由舌尖发出，遍布十方虚空。十方诸佛皆化现为吉祥金刚童子的形象，遍布虚空。仅凭自己念诵咒语，十方诸佛也如回声般随我念诵，金刚橛九字由此增长，观想金刚橛之声发出“呜汝汝”的声响。由咒语之声中生出光芒，东方为紫黑色，南方为黄黑色，西方为红黑色，北方为绿黑色，中央为深蓝色，遍布各处。我和诸佛皆是光明，所有众生以身语意三门净除业障，观想所有众生再次化为金刚童子。在停止念诵之际，将光芒和字句融入自身，观想自己的整个身体充满着无数微细的金刚童子身，如雏鸟翅膀上长出绒毛一般。再次将剩余的光芒融入十方诸佛所化现的金刚童子身中，以空性之语供养，加持并供养药、酒、朵玛三物。这是金刚橛九字的修持。还有金刚橛十四字的修持，与十忿怒尊连在一起进行，即：嗡 班匝 枳里 枳拉亚 萨瓦 毕格南 棒 吽 啪特。嗡 班匝 卓达 吽 嘎ra 吽 革扎 革扎 吽 啪特。嗡 班匝 卓达 毕匝亚 吽。哈纳 哈纳 吽 啪特。嗡 班匝 卓达 尼拉 丹达 吽。达哈 达哈 吽 啪特。嗡 班匝 卓达 亚曼达嘎 吽。巴匝 巴匝 吽 啪特。嗡 班匝 卓达 阿雅 阿匝拉 吽。班达 班达 吽 啪特。嗡 班匝 卓达 嘿 咕汝 瓦 吽。 呼噜 呼噜 吽 啪特。嗡 班匝 卓达 阿 巴ra 匝 达 吽。 德叉 德叉 吽 啪特。嗡 班匝 卓达 阿 弥 哩 达 滚 达 哩 吽。 匝 匝 吽 啪特。嗡 班匝 斋 洛 嘎 毕 匝 亚 吽。 奔达 奔达 吽 啪特。嗡 班匝 卓达 玛 哈 巴 拉 吽。 斯坡 达 斯坡 达 吽 啪特。以金刚橛十四字为首，与十忿怒尊的咒语一同清净地念诵，从自己的心间生出向右旋转的金刚橛，放射出深蓝色的光芒，以宫殿遍布虚空，十方忿怒尊也各自念诵自己的咒语。
English
Once it is missing, it emerges from the throat through the tip of the tongue, pervading the ten directions of space. All the Buddhas of the ten directions also appear in the form of glorious Vajrakumara, pervading the sky. By merely reciting the mantra myself, all the Buddhas of the ten directions also recite it with me in the manner of an echo, and the nine syllables of Kilaya increase from this. I contemplate the sound of Kilaya resounding "Uru Uru." From the sound of the mantra, light rays arise, the east being purplish-black, the south yellowish-black, the west reddish-black, the north greenish-black, and the center dark blue, pervading everywhere. I and all the Buddhas are light rays, and all sentient beings purify their obscurations of body, speech, and mind, and I contemplate that all sentient beings again transform into Vajrakumara. When stopping the recitation, the light rays and syllables are absorbed into myself. I contemplate that my entire body is filled with countless minute bodies of Vajrakumara, like the down feathers growing on the wings of a fledgling bird. Again, the remaining light rays are absorbed into the hearts of the Buddhas of the ten directions who have transformed into the body of Vajrakumara. I offer with empty words, and bless and offer the three: medicine, alcohol, and torma. This is the practice of the nine syllables of Kilaya. There is also the practice of the fourteen syllables of Kilaya, which is done in conjunction with the ten wrathful deities, namely: Om Vajra Kili Kilaya Sarva Bighnan Bam Hum Phet. Om Vajra Krodha Hum Kara Hum Gardza Gardza Hum Phet. Om Vajra Krodha Vijaya Hum. Hana Hana Hum Phet. Om Vajra Krodha Nila Danda Hum. Daha Daha Hum Phet. Om Vajra Krodha Yamantaka Hum. Paca Paca Hum Phet. Om Vajra Krodha Arya Acala Hum. Bhanda Bhanda Hum Phet. Om Vajra Krodha Hayagriva Hum. Hulu Hulu Hum Phet. Om Vajra Krodha Aparajita Hum. Tistha Tistha Hum Phet. Om Vajra Krodha Amrita Kundali Hum. Chhinda Chhinda Hum Phet. Om Vajra Trailokya Vijaya Hum. Bhinda Bhinda Hum Phet. Om Vajra Krodha Maha Bala Hum. Sphota Sphota Hum Phet. Beginning with the fourteen syllables of Kilaya, and together with the mantras of the ten wrathful deities, by reciting them purely myself, from my heart arises Kilaya rotating to the right, emitting dark blue light rays, with a palace pervading the sky, and the various wrathful deities of the ten directions also recite their own mantras.