English
This also, the action of not seeking is also this, the fruit of not abandoning and obtaining is also this, not paying attention, the great self-illuminating clarity of the three times is also this. It is the subject matter of eighty-four thousand dharmas. Abiding in the great tradition of self-origination and spontaneity. Therefore, Padmasambhava advised Jomo Kharchen Zatsogyal thus: Ema, in this state itself, there is not even a speck to meditate upon. Ema, in this state itself, there is not even a speck to see. Ema, in this state itself, there is not even a speck to guard. Ema, in this state itself, there is not even a speck to do. In the space of the un fabricated mind, without distraction, with the meaning of the golden phurba, obtain in the realm of non-grasping. As it is said, one should not deviate from the state of the Great Perfection. The recitation of the Kilaya evil mantra is: Om Vajra Kila Kilaya Sarva Bighnan Bam Hum Phet. Para Bighnan Hasara Hana Hana Hum Phet. Shri Tram Anaya Hum Phet. Aweshaya Aweshaya Hum Phet. Jwala Paya Jwala Paya Hum Phet. Tataya Tataya Hum Phet. Bhandaya Bhandaya Hum Phet. Mara Sana Pramardhanaye Hum Phet. Sarva Anaya Hum Phet. Hum Hum Mama Pasham Kuru Ma Stam Jñana Kara Enan Dhati Mama Karma Shri Tram Karaya Hum Phet. Om Lam Hum Lam Stambhaya Nam. Mohaghaya Bhagavan Hrishti Nri Vikri Vajra Hum Kara Hum Hum Phet Phet. Om Vajra Kili Kilaya Ja Hum Bam Ho. Sarva Bighnan Vajra Kili Kilaya Hum Hum Hum Phet Phet Phet. Vajra Hum Kara Ah. The recitation is complete. Having recited thus, the life-force essence of the three protectors is all the nature. The body is Bewo, relying on the crown of the head, the shape is round, the color is white, with the life-force encircling the heart essence. Shwana is speech, in the throat, above the red crescent moon, the red A, with the life-force encircling the heart essence. Rimati is mind, from the heart, a triangular dark blue-black, on it the life-force encircles the heart essence. Thinking thus, the life-force essence and heart essence of the protectors, the life-force essence and heart essence, think of them as becoming extremely clear. For example, like fire burning on straw, when blown by the wind, it becomes extremely bright. Therefore, the protectors, frightened, say to the Great Glorious One: What shall we do? We listen to your command.
Chinese
萨末。那是念诵。那样修持后，会出现验相，成就的证量有三种：上等见到本尊面容，中等在禅观中显现，下等在梦中显现。如果分类，有上中下九种：上等的上等见到金刚童子父母双尊面容，上等的中等金刚童子父母双尊在禅观中显现，上等的下等金刚童子父母双尊在梦中显现。中等的上等见到十位忿怒尊父母双尊面容，中等的中等十位忿怒母尊在禅观中显现，中等的下等在梦中显现。下等的上等见到二十种杂色方便面容，下等的中等在禅观中显现，下等的下等在梦中显现。那些无论出现哪一种，都要做会供，也能救度三界，也能获得成就。因此，身体化为微尘，进行将怨敌邪魔化为灰尘的降伏事业。事业成就的征兆是，出现十二种成就的征兆，身的种性成就的征兆是，亲眼见到四位黑女姐妹，或者在禅观中显现，或者在梦中显现。意的成就征兆是，见到四位热玛底面容，或者在禅观中显现，或者在梦中显现。语的成就征兆是，见到四位犬女面容，或者在禅观中显现，或者在梦中梦见，共有三种。那些之中，见到面容是上等的证量，在禅观中显现是中等的证量，在梦中显现是下等的成就征兆。那些无论出现哪一种，都要摄伏凶恶者，进行诛杀怨敌邪魔的事业，获得自在诛杀事业的成就，做会供，将誓言者们自己融入心中。总之，修持普巴的金刚瑜伽士，也要接受外密誓言二十八条。现在修行者在修持橛金刚六个月之后，从誓言的细微之处来说，护摩供品过了时间，或者时间长短不合适，或者发生争执，或者在修持期间戒律破损，或者精华缺失，或者献给本尊的供品转给他人，或者立誓之后没有完成，那么世间男性的誓言者们都非常嫉妒，甚至会昏睡、迷糊和虚弱。
English
Sammo. That is recitation. Having practiced in that way, signs will appear, and the heat of accomplishment is of three kinds: the best is seeing the face of the deity, the intermediate comes as a vision in meditation, and the lowest comes in dreams. If divided, there are nine kinds of superior, intermediate, and inferior: the best of the best sees the face of Vajrakumara and his consort, the intermediate of the best sees Vajrakumara and his consort in meditation, and the lowest of the best sees Vajrakumara and his consort in dreams. The best of the intermediate sees the face of the ten wrathful deities and their consorts, the intermediate of the intermediate sees the ten wrathful mothers in meditation, and the lowest of the intermediate comes in dreams. The best of the lowest sees the face of the twenty variegated methods, the intermediate of the lowest comes in meditation, and the lowest of the lowest comes in dreams. Whatever of these appears, one should perform a gathering feast, and also liberate the three realms, and also take accomplishment. Therefore, one should engage in the activity of reducing the body to dust and destroying enemies and obstacles into dust. The signs of accomplishment of the activity are: the signs of accomplishment of the twelve meanings appear, the signs of accomplishment of the family of the body are: seeing the four black sisters manifest, or coming as a vision in meditation, or coming in dreams, and the signs of accomplishment of the mind are: seeing the face of the four Rematis, or coming as a vision in meditation, or coming in dreams. The signs of accomplishment of speech are: seeing the face of the four dog-women, or coming as a vision in meditation, or dreaming in dreams, there are three. Among these, seeing the face is the heat of the best, coming as a vision in meditation is the heat of the intermediate, and dreaming is the sign of accomplishment of the lowest. Whatever of these appears, one should subdue the wicked, perform the activity of destroying enemies and obstacles, take the accomplishment of power over the activity of destruction, perform a gathering feast, and gather the oath-bound ones into one's own heart. In general, the yogi who practices Phurba should also accept the twenty-eight outer secret vows. Now, after the practitioner has practiced Kilaya for six months, from the subtle points of the vows: if the torma is past the time, or the time is too long or too short, or there is conflict, or the boundary is broken during practice, or the essence is lost, or the offering dedicated to the deity is transferred to another, or if one has made a vow and not fulfilled it, then all the oath-bound ones of the male lineage of existence are very jealous, even to the point of drowsiness, confusion, and weakness.
Chinese
感官迷亂而心神不寧，會出現惡夢等等。因此，由於有損害增大的危險，所以要不懈地進行常供，並努力於橛金剛的近修念誦。無論行住坐臥、飲食之時，都要努力於禪修、念誦和供施食子。間隙時，念誦金剛薩埵百字明。如果出現損害的過失，則以食子懺悔。對於大的損害，給黑色食子穿上舊衣服，用紅白食子大量裝飾後進行圓滿。贖命朵、黑母雞、用綢緞裝飾的馬頭、祭品和增長物等，送到西方或北方的僻靜舊地或長路上。然後以平等性禪修其義。如果持明者對所有咒語念誦橛金剛的頭部鎮壓，則毫無錯亂地成就。不間斷常供非常重要。或者，橛金剛惡咒的近修是：在各個本尊的心間的日輪上，觀想由吽（藏文：ཧཱུྃ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）字所化的惡咒圍繞。從中放射出紅黑色的光芒，如鐵鉤般刺向十方，如風吹散棉絮，如摧毀螞蟻窩般，摧毀所有世間界。對於無法忍受修行者所處的殺害本尊、摧毀佛塔等行為，用勺子舀出，在感官的顯現中召喚，然後我將其融入面前的林伽中。然後，再次從三種壇城的心間，放射出吽（藏文：ཧཱུྃ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）字和咒語的紫黑色光芒，融入手中的橛。那就像流星或冰雹。本質是佛身之最勝子，形象是忿怒橛，顏色紫黑色，威力如冰雹。數量如刺一般不可估量地放射，擊中他的頭頂，從腳底抽出，身體失去力量，四肢的脈絡和所有感官都被束縛，觀想他變得像個重病患者。他身上所有護身之神，如石擊豆堆般，四散而去，觀想他與護身之神分離，然後再用白色進行加持。再次，以語之最勝子如前般幻化，擊中他的舌頭，變成灰燼，失去語言的力量，觀想束縛說話的感官。
English
The senses are intoxicated, and the mind is disturbed, and bad dreams and the like will come. Therefore, since there is a danger of increasing harm, one should diligently perform the daily offering without laziness, and strive for the approach recitation of Vajrakila. Whether walking, sitting, eating, or drinking, one should strive for meditation, recitation, and offering of torma. In between, recite the Vajrasattva Hundred Syllable Mantra. If a fault of transgression occurs, confess with words to the torma. For a great transgression, dress the black cheti torma in old clothes, decorate it with many red and white tormas, and perform fulfillment. Send the ransom effigy, the black hen, the horse head decorated with silk brocade, the sacrificial cake, and the increasing substances to the west or north, to a secluded old place or a long road. Then meditate on the meaning of equality. If the oath-bound one recites the head-suppression of Kila over all mantras, it will be accomplished without error. It is very important not to break the continuous offering. Alternatively, the approach recitation of the Kila evil mantra is: In the heart of each deity, on the sun disc, visualize the evil mantra transformed from Hūṃ (藏文：ཧཱུྃ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽) surrounded. From that, red-black rays of light radiate like iron hooks, piercing the ten directions like thorns, scattering cotton like wind, destroying all world realms like destroying an ant nest. Unable to bear the practitioner's actions of killing deities, destroying stupas, etc., scoop it out with a spoon, summon it in the manifestation of the senses, and then I merge it into the linga in front. Then, again from the hearts of the three mandalas, purple-black rays of light radiate from the Hūṃ (藏文：ཧཱུྃ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽) and mantra, merging into the kila in the hand. That is like a meteor or hail. The essence is the supreme son of the Buddha's body, the form is the wrathful kila, the color is purple-black, and the power is like hail. The number is immeasurable like thorns, radiating and striking his head, drawing out from the soles of his feet, the body loses strength, the veins of the limbs and all the senses are bound, and visualize him becoming like a seriously ill patient. All the protective deities on his body scatter like stones hitting a pile of beans, and visualize him separated from the protective deities, and then bless him again with white. Again, with the supreme son of speech, emanate as before, striking his tongue, turning into ashes, losing the power of speech, and visualize binding the senses of speech.
Chinese
将所有守护神都驱赶到自己面前，想着他们变得疯狂和愚蠢，然后用红芥子进行驱逐。再次，像前面一样对殊胜的心子进行加持，击中他的心脏，用生命吸血，彻底断绝他的心识，夺走所有的光彩和光芒，然后将守护意识的智慧尊，融入到我吽迦啰之中，念诵“阿阿”。我以身语意获得成就，想着他的身体像熄灭的蜡烛一样空荡荡，被黑暗吞噬。这时，无数的四护法的化身向我发起攻击，撕裂他的尸体，吃肉吸血，咬碎剩下的骨头，想着连灰尘都不剩下，然后用黑芥子进行驱逐。像这样反复进行生起和收摄等，并且经常用芥子驱逐。将二十一个镇压橛合在一起进行安插。像这样反复区分三摩地，将四心合一进行修持。然后是火燃剃刀的口诀：冰雹咒语，为病人或他人加持，进行守护，向火吹气，吃大蒜等辛辣食物，与妇女行淫，丢弃唾液、粪便和大小便，如果这些行为与下述行为相符，咒语的力量就会耗尽。因此，要珍惜并努力修行此法。如果与下述行为相符，咒语的力量就会像火一样燃烧。护法们会像仆人一样听从，诸神和恶魔会按照命令执行，一切都会被掌控。功德不可思议。因此，在修持火燃剃刀的口诀时，按照自己本尊的仪轨进行观修。用语言在生殖器上观想一个八瓣莲花，在其上生起一个身色圆满的无量光佛。从他身上发出光芒，从前方虚空中，迎请上师和本尊坛城，以及护法的力量和能力，融入到无量光佛之中。无量光佛完全转化，观想一个红色的吽字。从吽字发出光芒，像之前一样迎请力量和能力，融入到吽字之中。吽字完全转化，观想自己的舌头变成一个五股金刚杵。