Chinese
从。主尊为本尊，眷属为眷属，量度为量度室，石岩火山融入石岩火山中观想。第七灌顶是，以广大曼扎敬献请闻，自己以心间的光芒聚集十方诸佛，观想一切都如金刚童子般充满虚空而安住。之后，心之真实智慧，远离生灭故为金刚。其远离衰老故为童子。其明是法身，三世诸佛皆证悟此，故为执持。或者，十方忿怒尊坛城，金刚橛佛子坛城，以方便法亦能证悟法身之义，故称持明。彼等如是说。有为指的是，非有为之有为，如所有之有为，以及有为之有为。非有为之有为指的是，对佛陀薄伽梵而言，佛陀于大道上一次有为，即称为非有为。此亦为金刚童子心之自性。如所有之有为指的是，对菩萨和声闻缘觉而言，彼等于大道上一次有为，即称为如所有之有为。此亦为金刚童子语之自性。有为之有为指的是，对天人恶趣一切而言，此亦为金刚童子身之自性，故有三有。或者，有为是天人恶趣三者。或者，有为是弯曲、侧卧、俯卧三者。或者，有为是地上、地上、地下三者。或者，有为是三界。或者，有为是身语意三者。如是十八有为，皆与金刚童子的身语意无别，故为金刚。如是安住于此状态中成就。如是，一切有为皆化为金刚童子的身语意金刚自性，一切皆成为金刚童子的护法或金刚橛之神。所证悟之界与，证悟彼之明智二者无别，是为智慧忿怒尊，意为以大智慧先行而具忿怒之相，以及大悲之力量。
English
From. The main one is the main one, the retinue is the retinue, the measurement is the measurement room, and the stone rock volcano is absorbed into the stone rock volcano. The seventh empowerment is: Offer a vast mandala and request to listen. Gather all the Buddhas of the ten directions with the light of your heart, and contemplate that everything is like Vajrakumara, filling the sky and abiding. After that, the true wisdom of the mind is Vajra because it is free from birth and death. It is youthful because it is free from aging and decay. Its knowledge is the Dharmakaya. All the Buddhas of the three times realize this, so it is called holding. Or, the mandala of the wrathful deities of the ten directions, the mandala of Vajrakila's sons. Even with skillful means, one can realize the meaning of Dharmakaya, so it is called Vidyadhara. They say so. Existence refers to non-existence, existence as it is, and existence of existence. Non-existence refers to the Buddha Bhagavan. The Buddha's one existence on the great path is called non-existence. This is also the nature of Vajrakumara's mind. Existence as it is refers to Bodhisattvas and Pratyekabuddhas. Their one existence on the great path is called existence as it is. This is also the nature of Vajrakumara's speech. Existence of existence refers to all gods, humans, and evil destinies. This is also the nature of Vajrakumara's body, hence the three existences. Or, existence is the three: gods, humans, and evil destinies. Or, existence is the three: curved, lying on the side, and lying face down. Or, existence is the three: above the ground, on the ground, and below the ground. Or, existence is the three realms. Or, existence is the three: body, speech, and mind. Thus, all eighteen existences are inseparable from Vajrakumara's body, speech, and mind, hence Vajra. May you be accomplished by abiding in such a state. Thus, all existences are transformed into the Vajra nature of Vajrakumara's body, speech, and mind. Everything becomes a protector of Vajrakumara or a deity of Vajrakila. The realm to be realized and the intelligence to realize it are inseparable. This is the wisdom wrathful deity, meaning that great wisdom precedes and has a wrathful appearance, and the power of great compassion.
Chinese
也以忿怒的姿态存在。愿如此之身于我瑜伽士成就。断证圆满诸佛所证之五智身，无别之自性，金刚法界中，心之智慧证悟炽燃，大悲之事业炽燃，饮血大尊之身相好炽燃之忿怒尊，是语合一的。所谓“不悦”，是为了调伏所化众生，随顺世间而显现的忿怒尊威猛之相。或者说“不悦”，即身语意功德事业，有多少所化众生，就显现多少。愿我瑜伽士成为或生起如此之身的体性或自性。诸佛之智慧语之自性，金刚法界中，炽燃之忿怒尊不悦，愿我瑜伽士成为或生起语之体性或自性。诸佛之智慧意，自性金刚法界中，炽燃之忿怒尊不悦，愿我瑜伽士成为或生起意之体性或自性。如此成就之后，为了以调伏所化众生的各种方便行，调伏有情众生，其因是慈爱和悲悯，或随应以大悲心，对何者应以何种方式调伏，就向其示现，愿诸佛之所有伟大功德皆于我瑜伽士圆满，并赐予我自明任运之灌顶，摄三界之灌顶，食噉暴恶之灌顶和所有加持。方便等，慈爱和悲悯等，愿诸佛之息增怀诛任运事业圆满，并赐予我灌顶和加持。如是祈请。此即金刚童子持明者们之偈颂第一句总说，下面五句是分别祈请，如是祈请的身语意功德事业五种成就获得之想：观想前方本尊心间生出白色嗡字，融入自身顶门，获得身之灌顶。从现在开始，无论身体做什么样的动作，都……
English
also exists in an angry posture. May such a body be accomplished in me, the yogi. The five wisdom bodies realized by all the Buddhas who have perfected abandonment and realization, the nature of indivisibility, in the realm of Vajra Dharma, the wisdom of the mind blazing with realization, the activity of great compassion blazing, and the wrathful deity whose body, signs, and marks of the great blood drinker are blazing, are in harmony with the word. The so-called "displeasure" is the wrathful deity appearing as fierce and terrifying in accordance with the world in order to subdue the beings to be tamed. Or "displeasure" means that as many beings as there are to be tamed by body, speech, mind, qualities, and activities, that many appear. May I, the yogi, become or arise as the essence or nature of such a body. From the essence of the wisdom speech of all Buddhas, in the realm of Vajra Dharma, the blazing wrathful deity is displeased, may I, the yogi, become or arise as the essence or nature of speech. The wisdom mind of all Buddhas, in the self-nature Vajra Dharma realm, the blazing wrathful deity is displeased, may I, the yogi, become or arise as the essence or nature of mind. Having become like that, in order to tame sentient beings with various skillful means of taming beings to be tamed, the cause of which is loving-kindness and compassion, or with great compassion, showing to each being to be tamed in whatever way they should be tamed, may all the great qualities of the Buddhas be perfected in me, the yogi, and grant me the empowerment of self-awareness, the empowerment of subduing the three realms, the empowerment of devouring the wicked, and all blessings. Means, etc., loving-kindness and compassion, etc., may the peaceful, increasing, powerful, and wrathful spontaneous activities of the Buddhas be perfected, and grant me empowerment and blessings. Thus, it is prayed. This is the first verse of the Vidyadharas of Vajrakumara, which is a general statement, and the following five verses are specific prayers, and the thought of attaining the siddhi of the five aspects of body, speech, mind, qualities, and activities that are prayed for in this way: Visualize a white Om arising from the heart of the deity in front and dissolving into the crown of my head, and think that I have received the empowerment of the body. From now on, whatever movements the body makes...
Chinese
思维具有救度众生的能力。思维成佛之时，获得三十二相和八十随好。以语之加持而言，（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）红色融入我的喉咙，思维获得语之加持。现在无论念诵什么，都思维具有救度众生的能力。思维成佛之时，获得三百六十种语调。以意之加持而言，（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）深蓝色融入我的心间，思维获得意之加持。现在无论修持何种禅定，都思维具有救度众生的能力。思维成佛之时，获得无数禅定之门。以方便之行而言，（藏文：སྭཱ་，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：斯瓦）黄色出现，融入我的脐轮，思维获得功德之加持。如此一来，长寿无病，吉祥，受用增长等等。在佛陀之时，获得一百四十种善逝之功德。再次念诵一遍，（藏文：ཧཱ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）绿色出现，融入我的密处，思维获得事业之加持。现在四种事业自然成就。思维成佛之时，获得善逝一切慈悲事业之加持。之后，将金刚童子的坛城诸尊融入自身。或者金刚童子的持明者们。这四句是向上祈请，下面五句思维是他们的回答，并接受成就。这是上位上师们的教言。第八个共同要义是供养，五种妙欲天女们，以供水清洗诸佛的脸和脚，花朵散在身上，焚香于鼻，明灯于眼，香水涂身，食物于口，音乐于耳。之后是血供，以咒语加持血供，（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。大誓言之时已到。等等，与前文意义相同，为了不舍弃贪欲而于此处清净，祈请接受红色血供。威力放出……血供……诸佛各自以咒语结尾加上卡嘿，思维由手持颅碗的明妃们吮吸享用。之后是朵玛，以咒语
English
Thinking of having the power to liberate beings. Thinking of obtaining the thirty-two major marks and eighty minor marks at the time of becoming a Buddha. By the empowerment of speech, as the syllable (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: Ah) red dissolves into my throat, thinking of obtaining the empowerment of speech. Now, whatever I recite, thinking of having the power to liberate beings. Thinking of obtaining three hundred and sixty kinds of vocal sounds at the time of becoming a Buddha. By the empowerment of mind, as the syllable (Tibetan: ཧཱུྃ, Devanagari: हुँ, Romanized Sanskrit: hūṃ, Literal meaning: Hum) dark blue dissolves into my heart, thinking of obtaining the empowerment of mind. Now, whatever samadhi I practice, thinking of having the power to liberate beings. Thinking of obtaining hundreds of thousands of doors of samadhi at the time of becoming a Buddha. By the practice of skillful means, as the syllable (Tibetan: སྭཱ་, Devanagari: स्वा, Romanized Sanskrit: svā, Literal meaning: Sva) yellow appears and dissolves into my navel, thinking of obtaining the empowerment of qualities. Thus, long life, freedom from illness, auspiciousness, increase of enjoyment, and so on. At the time of Buddha, mastering one hundred and forty qualities of the Sugata. Reciting once again, as the syllable (Tibetan: ཧཱ་, Devanagari: हा, Romanized Sanskrit: hā, Literal meaning: Ha) green appears and dissolves into my secret place, thinking of obtaining the empowerment of activity. Now, the four activities are spontaneously accomplished. Thinking of mastering all the compassionate activities of the Sugata at the time of becoming a Buddha. Then, dissolving the deities of Vajrakumara's mandala into myself. Or the vidyadharas of Vajrakumara. These four lines are to make a request upwards, and the following five lines are thinking of them as their answer, and receiving the siddhi. These are the words of the higher lamas. The eighth common meaning is offering, by the five kinds of mind goddesses. Offering water to cool the faces and feet of the deities, scattering flowers on the body, incense to the nose, butter lamps to the eyes, fragrant water to anoint the body, food to the mouth, music to the ears. Then is the rakta, consecrating the rakta with mantras, (Tibetan: ཧཱུྃ, Devanagari: हुँ, Romanized Sanskrit: hūṃ, Literal meaning: Hum). The time of the great samaya has arrived. And so on, the meaning is the same as before, in order to purify in this place without abandoning desire, requesting to accept the red rakta offering. Power emanates... rakta... Each of the deities adds Kha He at the end of their mantras, thinking of the dakinis holding skull cups sucking and enjoying the offering. Then is the torma, with the mantra
Chinese
以明观之。吽！大誓言之时已到。为了不舍愚痴，使处所清净，请享用巴陵庄严之朵玛。如是说。威力等。巴陵等。诸天众各自以咒语结尾加“卡嘿”。上方以欲乐之天女，中间以甘露之海，供养天女们手持珍宝之勺，观想奉献给诸天众。下方三毒血肉骨，特别是观想供养忿怒尊众和护法们。然后是药物供养，以咒语明观，说大功德，吼！自生本来清净者。等等容易理解。奉献之词是：大誓言之时已到。对薄伽梵大吉祥金刚童子父母，为了不舍嗔恚，使处所清净，清净等。慈悲等。嗡为首引导，那摩敬礼。萨瓦（藏文，梵文天城体，sarva，一切）。达塔嘎达（藏文，梵文天城体，tathāgata，如来）。玛哈（藏文，梵文天城体，mahā，大）。阿让（藏文，梵文天城体，arghaṃ，供养）。扎底扎 吼（藏文，梵文天城体，pratīccha ho，领受）。索索尔涅巴（藏文，梵文天城体，svāhā，圆满）。意思是，一切如来请享用大供养甘露药物，各自欢喜。此时，观想出现无数手持日月之勺的天女进行供养。然后对所有本尊加“卡嘿”。第九共同义是赞颂，观想赞颂眷属之主。吽！以“暴猛大”等，赞颂身，赞颂语，赞颂意，赞颂功德，赞颂事业，或者赞颂所有忿怒尊，或者以大自在赞颂坛城等六种。此义详细内容在《秘密藏续》第二十一章中有详细记载，请参阅。然后在修诵之前加持念珠，加持，以及息增怀诛四种念珠的颜色，数量和引导方法等，应在其他地方了解。第十是修诵，有四种：基拉雅续的修诵为一，传承的修诵为二，口诀的修诵为三，恶咒的修诵为四。其中，续的修诵是：观想自身为金刚童子，在心间日轮之上，安住着与自己相同的智慧尊。