English
They are observing the main directions. In their right hands, each holds a creature that matches their head image, scattering them in all directions. In their left hands, each holds a phurba, and the mother embraces from the elbow. Those with bird heads are looking at the father, and with both hands, each holds a bird that matches their head image on their crown. Now, are the musk shrew, otter, and cat considered 'phra men'? The musk shrew and otter, although without wings, are born from eggs. As for the cat, because it moves at night, it is said to symbolize meaning through emptiness and wisdom. The upper body is adorned with makaras, from whose two mouths emerge two messengers. They have a field skin as a waistband and a tiger skin as a lower garment. The head is adorned with three fresh skulls. The limbs and body are adorned with snakes. The father's right foot presses on a field, and the left on a fence. The mother's right foot presses on ribs, and the left on a knee. The method of arrangement is said to be that the father and mother manifest in a wrathful manner. Alternatively, in the tantra of 'Thurpa Palbar Khrowo,' considering the appearance to be tamed, Vajrakumara slays Rudra, incorporating the essence of the ten non-virtues into heart blood, accomplishing the male and female guardians of the directions. The accomplished wrathful deities, father and mother, emanate into twenty, slaying the male and female guardians of the directions. From each drop of their heart blood, twenty beasts and bird-headed beings emanate. For the purpose of taming them, the wrathful deities, father and mother, emanate eaters and slayers, and it is said that they slay those arrogant ones. In the 'Essence of Play,' they are combined with the ten wrathful ones, the ten powers, and the ten strengths, etc. The ten mothers are combined with the ten perfections. The ten eaters are combined with the wisdom of realizing self-benefit, the compassion of benefiting others, and the qualities of intention such as activities. The ten swift-acting mothers are combined with the purification of the ten dharma-congruent places among the fifty-one mental factors. The mind purified in its place is the vulture-headed one. Aspiration transformed into its place is the raven-headed one. Attention transformed into its place is the owl-headed one. Samadhi transformed into its place is the khatvanga-headed one. Faith transformed into its place is the hoopoe-headed one. Desire transformed into its place is the hawk-headed one. Memory transformed into its place is the peacock-headed one. Wisdom transformed into its place is the otter-headed one. Generosity transformed into its place is the wolf-headed one. Morality transformed into its place is the dog-headed one. Their forms are: each holding a creature that matches their head image. Their colors are: colors that match their head image. Their hand symbols are: holding weapons that match their head image. Their attire is: attire that matches their head image. Their retinue is: a retinue that matches their head image. Their places are: places that match their head image. Their actions are: actions that match their head image. Their times are: times that match their head image. Their signs are: signs that match their head image. Their names are: names that match their head image. Their qualities are: qualities that match their head image. Their powers are: powers that match their head image. Their authorities are: authorities that match their head image. Their masters are: masters that match their head image. Their harms are: harms that match their head image. Their medicines are: medicines that match their head image. Their enemies are: enemies that match their head image. Their companions are: companions that match their head image. Their antidotes are: antidotes that match their head image. Their obstacles are: obstacles that match their head image. Their protections are: protections that match their head image. Their services are: services that match their head image. Their accomplishments are: accomplishments that match their head image. Their action combinations are: action combinations that match their head image. Their strengths are: strengths that match their head image. Their glories are: glories that match their head image. Their freedoms are: freedoms that match their head image. Their magical powers are: magical powers that match their head image. Their wisdoms are: wisdoms that match their head image. Their methods are: methods that match their head image. Their insights are: insights that match their head image. Their truths are: truths that match their head image. Their vows are: vows that match their head image. Their precepts are: precepts that match their head image. Their mandalas are: mandalas that match their head image. Their deity assemblies are: deity assemblies that match their head image. Their messengers are: messengers that match their head image. Their teachings are: teachings that match their head image. Their lineages are: lineages that match their head image. Their elements are: elements that match their head image. Their realms are: realms that match their head image. Their birthplaces are: birthplaces that match their head image. Their sources are: sources that match their head image. Their worlds are: worlds that match their head image. Their world realms are: world realms that match their head image. Their Buddha fields are: Buddha fields that match their head image. Their arrangements are: arrangements that match their head image. Their liberations are: liberations that match their head image. Their realizations are: realizations that match their head image. Their bodhi is: bodhi that matches their head image. Their dharmakayas are: dharmakayas that match their head image. Their sambhogakayas are: sambhogakayas that match their head image. Their nirmanakayas are: nirmanakayas that match their head image. Their five wisdoms are: five wisdoms that match their head image. Their compassion is: compassion that matches their head image. Their activities are: activities that match their head image.
Chinese
自身所处之处，是带鸟喙之首者。那些的特殊状态所处之处，是带鼠首者。总之，心和心所使一切法处于法界和智慧中，法界和智慧以加持或象征的方式显现为微细母等。此外，六十俱胝或一百零一俱胝的化身，如针毛者、铁皮者、铜皮者、持金刚喙者等化身和再化身，在十方无间断地讲述着。那些也是心和心所清净之处，是从法界和智慧中化现的。金刚橛子佛子之坛城是，左右手手指交叉，仅仅念诵“嗡 班匝 枳里 枳拉亚 萨瓦 比嘎南 棒 吽 啪 (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བྷིགྷན་བྃ་ཧཱུྃ་ཕཊ྄，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya sarva bhighan baṃ hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，橛子，一切，障碍，棒，吽，啪)”，又主尊父母从秘密处化现二十一个吽字，落在三角的口上，三面各七个，即二十一个在三侧，六个六个在三个角上，三个在三个隅角。那化为光，从中出现殊胜佛子，一面二臂，身色蓝黑色，无装饰，手中持金刚橛和铃，头发红黄色向上竖起未系，从脐下是天铁的金刚橛，红色闪亮。或者，六十二饮血金刚橛所生的坛城，这也是清净生处。主尊等以吽等三种仪轨生起，清净从热湿中生。以智慧萨埵化生为化生，清净化生。忿怒父母吽字结合，生起如光蛋，清净卵生。二十一个佛子由母亲从虚空中生起，清净胎生，有人如此认为。护法神坛城是，以神布，十二位誓言者的四只犬，是吉祥大神的语所化现，以语无碍地成办一切事业，敌人的语言化为灰尘。四位女施，是吉祥大神的身体所化现，以身体无碍地成办事业，敌人的身体化为灰尘。四位瑞提，是吉祥大神的心所化
English
Those who dwell there have the heads of mirages. The specific state of those dwelling there is that of having rat heads. In short, since all phenomena abide in the Dharmadhatu and wisdom through mind and mental factors, the Dharmadhatu and wisdom appear as subtle mothers, etc., as blessings or signs. Furthermore, sixty million or one hundred and one million emanations, such as those with needle-like hairs, those with iron skin, those with copper skin, and those holding vajra beaks, etc., along with emanations and further emanations, are spoken of without interruption in the ten directions. Those too are pure abodes of mind and mental factors; they are emanated from the Dharmadhatu and wisdom. The mandala of the Vajrakila son is: crossing the fingers of the right and left hands, by merely reciting "Oṃ Vajra Kīli Kīlaya Sarva Bhighan Baṃ Hūṃ Phaṭ (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བྷིགྷན་བྃ་ཧཱུྃ་ཕཊ྄，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya sarva bhighan baṃ hūṃ phaṭ，汉语字面意思：Om, Vajra, Kili, Kilaya, Sarva, Bhighan, Bam, Hum, Phat)," again, the main father and mother emanate twenty-one Hūṃs from their secret place, striking the mouth of the triangle, seven each on the three faces, that is, twenty-one on the three sides, six each on the three corners, and three on the three corners. That dissolves into light, from which arises the supreme son, with one face and two arms, his body dark blue-black, without ornaments, holding a vajra kīla and bell in his hands, his reddish-yellow hair standing upright and unbound, and from below the navel is a red-shining iron vajra kīla. Alternatively, this mandala generated by the sixty-two blood-drinking vajra kīlas is also a purification of the place of birth. The main one is generated by the three rituals of Hūṃ, etc., purifying birth from heat and moisture. By generating the wisdom being as a miraculous birth, miraculous birth is purified. By generating the wrathful father and mother Hūṃ in union, like an egg of light, egg birth is purified. It is said that the twenty-one sons are generated by the mother from the sky, purifying womb birth. The mandala of the oath-bound protectors is: with divine cloth, the four dogs of the twelve oath-bound ones appear as emanations of the speech of the glorious great one, accomplishing all activities without obstruction through speech, and the speech of enemies and obstacles is reduced to dust. The four Bsemo appear as emanations of the body of the glorious great one, accomplishing activities without obstruction through the body, and the bodies of enemies and obstacles are reduced to dust. The four Reti appear as emanations of the mind of the glorious great one.
Chinese
显现威力，所有心愿之事皆无碍成办，能将怨敌摧为粉尘。瑞姆的父魔是足王正直白，母魔是夺命哈布夏玛。瑞玛德的父魔是莲花舞自在，母魔是百施欢喜女。瑞姆吉的父魔是颅鬘者，母魔是独髻母。瑞玛扎的父魔是罗刹玛德嘎，母魔是四洲遍布母。如是二十一父魔中，有四施瓦纳，四贝母，瑞玛德四位和十二位。黑女大电鬘，地主黑女独发母，无头胸膛为眼所充，铁制贱女九头母等四位，据说也是贝母四位的臣属，也有说是玛雅。银制野牦牛海螺头，铁制秃鹫张口喙，铜制瑞遍布九头母，金制秃鹫汉地头母等四位，据说为使者。总共一百二十位。命主女王是，鳄鱼头骷髅母，据说为瑞玛德四位的使者。据说二十母魔是外事之执行者，如是母众有两万一千位。十二位誓盟者，说是如黑鸟降临平原般生起。于量度宫之外金刚围墙之内，从东方开始顺时针，二十一父魔是，四魔，四敬，四屠夫，四贝之凶猛士夫，四臣属，黄色生灵阔鼻等二十一位，观想其位于东北方之间环绕，于此父魔虽有诸多不同之名称，然四魔是，黑大，卡拉猛，金刚尸林，尸陀林主等四位，据说为瑞玛德四位的兄弟。四大敬是，白梵天海螺髻，红水晶敬，白士夫，黑帕桑等四位，据说为施瓦纳四位的兄弟。四屠夫是，赞嘉一，无魔笑，阎罗杀者，龙达夏嘎等四位，据说为施瓦纳四位的听命者。四贝之凶猛士夫是，魔美如则，阎罗美如则，夜叉美如则，罗刹美如则