English
The ornaments of bracelets and anklets are, purifying the place of hatred, and also being ornaments of the body, it is the nature of the soft and entwining mother. The three ornaments of anointing are, adorned with the essence of ultimate meaning, patterns of fat on the cheeks, adorned with large oil drops, just as fat is the essence of bones, the essence or heart of all vehicles is secret mantra, this is the sign of realizing it. The ornament of compassion and attachment, adorning the chest and mouth with red oil drops, is that with realization one is attached to one's own benefit, with compassion one is attached to the benefit of others, it is the sign of not abandoning the two attachments. The ornament of spontaneously accomplishing activities, adorning with a heap of great ashes, is the sign of subduing the arrogant ones of the activity of taming. Alternatively, all phenomena are free from self-grasping, and the Great Vehicle should also be examined as it is expressed. Alternatively, the three ornaments of anointing are, the sign of the Buddha stepping on the three worlds, as it is said in the Tantra of Compassionate Play. The two ornaments of obstacles, adorned with the Lord of Hosts and the charnel ground, at the joints of the limbs, adorned with rosaries made of human bones, strung together with the veins of the fields, is the sign of slaying the Lord of the Charnel Ground. On the shoulders, adorned with skulls, human bones, and broken bones, is that one becomes a Buddha in the present, thus the three skulls are the signs of the activities and realization of the Buddhas of the three times. The two back feet, the right foot extended, is that with great compassion one performs the deeds of benefiting beings. The left foot bent is that with wisdom one realizes the sphere of reality, but does not abide at the edge of nirvana. Alternatively, the two inner feet, the right foot bent, is that with great compassion one performs the deeds of benefiting beings, yet does not move from the sphere of dharma, it is the sign of not being stained by the edge of samsara. The left foot extended is that with great compassion one performs the deeds of benefiting beings, yet it is the sign of not moving from the sphere of dharma. Alternatively, the means of abandoning the four snares are, the signs of the four: loving-kindness, compassion, joy, and equanimity. The right foot bent is that with wisdom one does not abide at the edge of samsara. The left foot extended is the means, not abiding at the edge of nirvana. The left foot of the two back feet bent is that with means one does the benefit of beings, and does not move from the sphere of reality. The right foot slightly extended is that not abandoning the edge of samsara is wisdom.
Chinese
嗡！十方护法皆被压服，是圆满十身力的象征。忿怒尊有众多头冠，方便与慈悲不可思议，是示现与各头冠相应的多种化身利益众生的象征。各个细节的意义象征是：嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）是五种智慧。班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）是金刚，即心或智慧。卓达（藏文：ཀྲོ་དྷ，梵文天城体：क्रोध，梵文罗马拟音：krodha，汉语字面意思：忿怒）是忿怒尊，即智慧对烦恼生起忿怒。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）是摄集，即净化为五种智慧。嘎ra吽（藏文：ཀ་ར་ཧཱུྃ，梵文天城体：कर हुं，梵文罗马拟音：kara hūṃ，汉语字面意思：嘎ra吽）是能作，意为功德的摄集或成办事业。嘎扎嘎扎（藏文：གརྫ་གརྫ，梵文天城体：गर्ज गर्ज，梵文罗马拟音：garja garja，汉语字面意思：吼 吼）是宣告吧宣告吧，意为向众生宣说佛法。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）是摄集。啪特（藏文：ཕཊ྄，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）是开展或解脱。除了名号上的差别外，所有的咒语都应如此理解。前方，埃嘎札匝（藏文：ཨེ་ཁྲམ）之上，是红黄色的日月男女。大忿怒尊吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）作，以及明妃金刚语生母。或者说，吽嘎ra（藏文：ཧཱུྃ་ཀ་ར་，梵文天城体：हुं कर，梵文罗马拟音：hūṃ kara，汉语字面意思：吽 嘎ra）是事业上的名号，为了将所化众生调伏的识蕴化为吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）并焚烧于色究竟天。明妃是法界。金刚是法界与智慧无二无别。语生母以一切法皆是空性的声音宣告，是为了使恶见之众感到恐惧。其左侧有化身忿怒母，猪头和狐狸头，是为了调伏那些傲慢的所化众生，他们自视甚高，被日月星辰所围绕。如果从调伏的智慧来看，猪如无垢无染，对利益众生没有取舍。狐狸如幻术般，智慧善于调伏众生。嗡班杂卓达（藏文：ༀ་བཛྲ་ཀྲོ་དྷ，梵文天城体：ओ वज्र क्रोध，梵文罗马拟音：oṃ vajra krodha，汉语字面意思：嗡 金刚 忿怒）与前述种子字相同。贝扎雅（藏文：བི་ཛ་ཡ，梵文天城体：विजय，梵文罗马拟音：vijaya，汉语字面意思：胜利）是彻底胜利，象征着心与智慧战胜魔军。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）与前述种子字相同。哈纳哈纳（藏文：ཧ་ན་ཧ་ན，梵文天城体：हन हन，梵文罗马拟音：hana hana，汉语字面意思：打 打）是击毁吧击毁吧，意为以智慧摧毁烦恼。吽啪特（藏文：ཧཱུྃ་ཕཊ྄，梵文天城体：हुं फट，梵文罗马拟音：hūṃ phaṭ，汉语字面意思：吽 啪特）与前述种子字相同。东方，在白色男女的帝释天之上，是大忿怒尊彻底胜利者，以及明妃金刚慢母。或者说，彻底胜利者是在意义上赐予的名号，是为了从二边中彻底胜利。明妃金刚以法界与智慧无二无别来象征。慢母是已证悟法界。化身忿怒母是老虎和秃鹫。
English
Oṃ! The ten directions of protectors are subdued, symbolizing the perfection of the ten powers of the body. The wrathful one has many crowns, and his skillful means and compassion are inconceivable. It is a symbol of manifesting various emanations corresponding to each crown to benefit beings. The meaning symbols of each detail are: Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Oṃ) is the five wisdoms. Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal Chinese meaning: Diamond) is the vajra, which is the mind or wisdom. Krodha (Tibetan: ཀྲོ་དྷ, Sanskrit Devanagari: क्रोध, Sanskrit Romanization: krodha, Literal Chinese meaning: Wrath) is the wrathful one, which is wisdom being wrathful towards afflictions. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) is gathering, which is purifying into the five wisdoms. Kara Hūṃ (Tibetan: ཀ་ར་ཧཱུྃ, Sanskrit Devanagari: कर हुं, Sanskrit Romanization: kara hūṃ, Literal Chinese meaning: Kara Hūṃ) is the doer, meaning the gathering of merits or accomplishing activities. Garja Garja (Tibetan: གརྫ་གརྫ, Sanskrit Devanagari: गर्ज गर्ज, Sanskrit Romanization: garja garja, Literal Chinese meaning: Roar Roar) is proclaim, proclaim, meaning proclaiming the Dharma to beings. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) is gathering. Phaṭ (Tibetan: ཕཊ྄, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Literal Chinese meaning: Phaṭ) is expanding or liberating. All mantras should be understood in this way, except for the differences in names. In front, above Ekajaṭī, are the red and yellow sun and moon, male and female. The great wrathful one Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) does, and the consort Vajra Sound-emitting Mother. Alternatively, Hūṃ Kara (Tibetan: ཧཱུྃ་ཀ་ར་, Sanskrit Devanagari: हुं कर, Sanskrit Romanization: hūṃ kara, Literal Chinese meaning: Hūṃ Kara) is the name given in activity, in order to transform the consciousness of the beings to be tamed into Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) and burn it in Akanishta. The consort is the Dharmadhatu. Vajra is the indivisibility of Dharmadhatu and wisdom. Sound-emitting Mother proclaims the sound of emptiness of all dharmas, in order to frighten the assembly of evil views. On the left side of it, there are emanation wrathful mothers, with pig heads and fox heads, in order to subdue those arrogant beings to be tamed who consider themselves superior, surrounded by the sun, moon, planets, and stars. According to the wisdom of taming, the pig is like being pure and spotless, without acceptance or rejection in benefiting beings. The fox is like a great illusion, and wisdom is skilled in taming beings. Oṃ Vajra Krodha (Tibetan: ༀ་བཛྲ་ཀྲོ་དྷ, Sanskrit Devanagari: ओ वज्र क्रोध, Sanskrit Romanization: oṃ vajra krodha, Literal Chinese meaning: Oṃ Vajra Wrath) is the same as the previous seed syllables. Vijaya (Tibetan: བི་ཛ་ཡ, Sanskrit Devanagari: विजय, Sanskrit Romanization: vijaya, Literal Chinese meaning: Victory) is complete victory, symbolizing the mind and wisdom conquering the armies of demons. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) is the same as the previous seed syllable. Hana Hana (Tibetan: ཧ་ན་ཧ་ན, Sanskrit Devanagari: हन हन, Sanskrit Romanization: hana hana, Literal Chinese meaning: Strike Strike) is strike, strike, meaning destroying afflictions with wisdom. Hūṃ Phaṭ (Tibetan: ཧཱུྃ་ཕཊ྄, Sanskrit Devanagari: हुं फट, Sanskrit Romanization: hūṃ phaṭ, Literal Chinese meaning: Hūṃ Phaṭ) is the same as the previous seed syllable. In the east, above the white male and female Indra, is the great wrathful one Completely Victorious, and the consort Vajra Proud Mother. Alternatively, Completely Victorious is the name given in meaning, in order to be completely victorious from the two extremes. The consort Vajra symbolizes the indivisibility of Dharmadhatu and wisdom. Proud Mother is the one who has mastered the Dharmadhatu. The emanation wrathful mothers are the tiger and the vulture.
Chinese
以……为首者，就所调伏的对象而言：老虎如同勇猛吞噬血肉一般，以慈悲智慧救度所化众生。秃鹫如同吞食其他有情尸体一般，以慈悲为怀，以善恶之法教导众生，且飞行能力强大，以见行断除众生的烦恼。就所调伏的对象而言，乐神眷属中，有以傲慢的老虎和秃鹫为首者，是调伏的对象。
English
Those headed by... Regarding the objects to be tamed: The tiger, like a brave and fierce creature that devours flesh, liberates beings to be tamed through compassion and wisdom. The vulture, like one that eats the corpses of other sentient beings, teaches the Dharma of virtue and vice with compassion for beings, and like one with great flying ability, cuts off the afflictions of beings through view and conduct. Regarding the objects to be tamed, the retinue of the Gandharvas includes those headed by the arrogant tiger and vulture, who are the objects of taming.
Chinese
就像进入无法阻挡一样，心之智慧从法界进入也无法阻挡，十地十力自然成就。猫头鹰白天睡觉，晚上眼睛锐利，心之智慧不离法界，知晓众生无明的相续且明晰。就所调伏者而言，调伏阎罗眷属中傲慢的鹿和猫头鹰头者。嗡 班匝 卓达 仲吞。阿雅 阿匝拉 吽：圣者不动尊，是心不为能取所动之名。班达 班达 吽 啪 意思是束缚啊束缚，智慧断除能取所取往来之流。西南方红色男女罗刹之上，是忿怒尊不动明王和金刚橛母，或者说不动明王，实际上是名号，因二边之风不动摇而行利益众生之事。金刚橛，是念头消融于法界，或于法性之中，以有法而使相消失。化身豹和卡瓦头的，就所调伏者而言，豹子住处凉爽且念头散乱，除了心的状态之外无法安住，且知晓所调伏者的相续。卡瓦上有遮蔽之木，如同无法看见所有，心之智慧难以衡量。就所调伏者而言，西南罗刹眷属中有傲慢的豹和卡瓦头者，故调伏之。嗡 班匝 卓达 仲吞。赫利格里瓦 吽，是马头明王，心之智慧迅速且有力地利益众生之象征，故以马头为首。呼噜呼噜 吽 啪，意思是变哑巴呀变哑巴，使具有烦恼者的念头丧失。西方红色男女龙族之上，是忿怒尊马头明王和金刚母，或者说马头明王，是象征性的名号，为了调伏邪魔和罗刹，故头上有绿色的马头。金刚母，是使分别念消融于法界。又是月官，为了强行断除烦恼。化身猫和普秀头的，就所调伏者而言，猫聪明且隐蔽，智慧
English
Just as entering is inevitably irreversible, so too is the entry of the wisdom of the mind from the realm of reality irreversible, and the ten grounds and ten powers are naturally accomplished. The owl sleeps during the day, and at night its eyes are sharp. The wisdom of the mind does not separate from the realm of reality, knowing and clarifying the continuum of ignorance of sentient beings. As for those to be tamed, they tame the arrogant deer and owl-headed ones in the retinue of Yama. Om Vajra Krodha Dhru Thun. Arya Achala Hum: Noble Immovable One, is the name of the mind that is not moved by grasping. Bhandha Bhandha Hum Phat means bind, bind, the wisdom cuts off the stream of grasping and being grasped. Above the red male and female Rakshasas in the southwest are the wrathful deity Achala and Vajrakila Mother, or Achala is actually a name, because the winds of the two extremes do not move and benefit sentient beings. Vajrakila is the dissolution of thoughts into the realm of reality, or in the nature of reality, the characteristics are exhausted by the phenomena. The emanations are leopard and khatva-headed. As for those to be tamed, the leopard's dwelling is cool and the mind is scattered, unable to abide except in the state of mind, and knowing the continuum of those to be tamed. The khatva has obscuring wood, like not being able to see everything, the wisdom of the mind is immeasurable. As for those to be tamed, in the retinue of the Rakshasas in the southwest, there are arrogant leopard and khatva-headed ones, so they are tamed. Om Vajra Krodha Dhru Thun. Hayagriva Hum is Hayagriva, the wisdom of the mind is swift and powerful in benefiting sentient beings, so the horse head is placed on the head as a symbol. Hulu Hulu Hum Phat, means make dumb, make dumb, make the memory of those with afflictions fail. Above the red male and female Nagas in the west are the wrathful deity Hayagriva and Vajratummo Mother, or Hayagriva is a symbolic name, for the purpose of taming demons and Rakshasas, so there is a green horse head on the head. Vajratummo Mother is the dissolution of conceptual thoughts into the realm of reality. Also, Chandragomin, in order to forcibly cut off afflictions. The emanations are cat and pushu-headed. As for those to be tamed, the cat is clever and hidden, wisdom