Chinese
通达法界之义，并且善于利生。如同猫头鹰有眼睑和顶髻一样，智慧遣除无明的黑暗，心远离二边的过失，因此具有顶髻。就所调伏的对境而言，在西南方的眷属中，调伏傲慢的猫和猫头鹰头者。嗡 班杂 卓达 仲吞，阿巴Ra 泽达 吽，即为他人不能胜，是心之智慧战胜所调伏的魔和罗刹的象征。德叉 德叉 吽 啪达，即为压制、压制，是智慧压制无明之力的意思，象征着以威力压伏魔和傲慢。在西北方，风神男女立于蓝绿色之上，大忿怒尊他人不能胜，以及明妃金刚箭掷母，或者说他人不能胜，是就对治而言的名称，不会被二边的过失所摧毁。箭掷母，是以明智之箭射穿烦恼障。安住于离言法界中。或者说，以明智的智慧之箭融入于决断的自性中。化身是豺狼和老鹰头者，就所调伏的对境而言，豺狼如同抓捕杀害吞食一样，以心深刻了悟决断之性，因此善恶平等了悟。老鹰如同寻觅猎物，找到后立即杀害一样，以智慧观照所调伏的对境而救度。就所调伏的对境而言，在风神的眷属中，调伏傲慢的豺狼和老鹰头者。嗡 班杂 卓达 仲吞，阿弥利达 滚扎利 吽，名为甘露盘绕，是以对治将烦恼诸法以智慧之力转变，于法界中解脱。钦扎 钦扎 吽 啪达，即为断除、断除，是智慧斩断烦恼之力的意思。在北方，布施鬼男女立于黄绿色之上，大忿怒尊甘露盘绕，以及明妃金刚风施母，或者说甘露盘绕是就功德而立的名称，将二边的魔于法界和智慧之力中盘绕为法身。风施母，是以慈悲如风一般于法界中生起，或者说将轮回的习气如同尘土一般，以智慧之风吹散而于寂灭中摇动。
English
Understanding the meaning of the sphere of reality and being skilled in benefiting beings. Just as an owl has eyelids and a crest, wisdom dispels the darkness of ignorance, and the mind is free from the faults of the two extremes, therefore it has a crest. As for the objects to be tamed, in the retinue of the southwest, it tames the arrogant cat and the one with the owl's head. Om Vajra Krodha Druna Tun, Aparajita Hum, which means 'invincible by others,' is a symbol of the mind's wisdom conquering the demons and rakshasas to be tamed. Tistha Tistha Hum Phat means 'suppress, suppress,' which means that wisdom suppresses the power of ignorance, symbolizing the subjugation of demons and arrogance with power. In the northwest, the wind god and goddess stand on bluish-green, the great wrathful one invincible by others, and the consort Vajra Arrow-Throwing Mother. Alternatively, 'invincible by others' is a name given to the antidote, which cannot be destroyed by the faults of the two extremes. Arrow-Throwing Mother is the one who pierces the afflictions with the arrow of knowledge. She abides in the sphere of reality, free from words. Or, with the arrow of discriminating wisdom, she integrates into the nature of decisiveness. The emanations are the jackal and the hawk-headed one. As for the objects to be tamed, the jackal, like grasping, killing, and eating, deeply realizes the nature of decisiveness with the mind, therefore realizes good and evil equally. The hawk, like seeking prey and killing it immediately after finding it, observes the objects to be tamed with wisdom and liberates them. As for the objects to be tamed, in the retinue of the wind god, it tames the arrogant jackal and the hawk-headed one. Om Vajra Krodha Druna Tun, Amrita Kundali Hum, named 'Nectar Coiling,' is the antidote that transforms all afflictions with the power of wisdom and liberates them in the sphere of reality. Chinda Chinda Hum Phat means 'cut, cut,' which means that wisdom cuts the power of afflictions. In the north, the male and female Gnon Jin stand on yellowish-green, the great wrathful one Nectar Coiling, and the consort Vajra Wind-Giving Mother. Alternatively, Nectar Coiling is a name given to the qualities, coiling the demons of the two extremes into the Dharmakaya with the power of the sphere of reality and wisdom. Wind-Giving Mother is the one who generates compassion like wind in the sphere of reality for the beings to be tamed, or scatters the habitual tendencies of samsara, like dust, with the wind of wisdom and moves them into nirvana.
Chinese
回来了。化身狮子和，鼬鼠头者是，就所化而言，狮子是良种，仅仅发出声音，其他野兽昏厥并被压服一样，大威德的意智慧压服一切烦恼和恶见，或者意智慧阿底瑜伽压服下乘。鼬鼠是，敏捷，类似于善巧方便，以意正确的智慧引导所化，并结合于法身。就所化而言，调伏北方夜叉眷属中傲慢的狮子和鼬鼠头者。嗡 班杂 卓达 种子同。 斋洛迦 尾杂亚 吽是，胜三界，由意正确的智慧胜过三有的分别而得名。宾达 宾达 吽 啪是，穿透 穿透，意智慧穿透坚硬的烦恼，通达无碍。东北方自在男女黄色的上方，大忿怒尊三界胜和，佛母金刚杀者母，或者说三界胜是，从所断上立名，三界三毒身语意三者显现为身语意，因此从这些过失中获得胜利。佛母杀者母是，于法界中杀轮回的分别，或者不染二边的过失，因此于法界自生智慧中以智慧杀。化身熊和水獭头者是，就所化而言，熊梦中梦见也无法避免并被杀死一样，意智慧观照所化后以事业度化。水獭是迅速敏捷，为了利益众生，意智慧显现任何形象并能转变。就所化而言，调伏东北方自在眷属中傲慢的熊和水獭头者。嗡 班杂 卓达 种子同。 嘛哈 巴拉 吽是大力量，以意智慧的力量将轮回提升到佛的地位。斯坡达 斯坡达 吽 啪是，刺穿 刺穿，意智慧刺穿烦恼。西方土地神男女烟色的上方，大忿怒尊大力量
English
Returned. The emanation with the heads of a lion and a weasel: As for those to be tamed, the lion is of a good lineage. Just by making a sound, other wild animals faint and are subdued. Similarly, the wisdom of the great glorious one subdues all afflictions and evil views, or the wisdom of Atiyoga subdues the lower vehicles. The weasel is agile, like skillful means. With the wisdom of correct intention, it guides those to be tamed and unites them with the Dharmakaya. As for those to be tamed, it tames the arrogant ones with the heads of lions and weasels in the retinue of the Yaksha of the north. OM Vajra Krodha seed syllable. Trailokya Vijaya HUM is the victory over the three worlds. It is named because the wisdom of correct intention overcomes the conceptualizations of the three realms of existence. Bindha Bindha HUM PHAT is pierce, pierce. The wisdom of intention pierces the hard afflictions, realizing them without obstruction. In the northeast, above the yellow male and female possessors of power, are the great wrathful one, the Victorious One of the Three Realms, and the mother Vajra Slayer. Alternatively, the Victorious One of the Three Realms is named after what is to be abandoned. The three realms, the three poisons, and the three of body, speech, and mind appear as body, speech, and mind. Therefore, it is victorious over the faults of these. The mother Slayer is the one who slays the conceptualizations of samsara in the sphere of reality, or because she is not tainted by the faults of the two extremes, she slays with wisdom in the self-arisen wisdom of the sphere of reality. The emanation with the heads of a bear and an otter: As for those to be tamed, just as a bear cannot be avoided and is killed when dreamed of in a dream, the wisdom of intention looks upon those to be tamed and liberates them through activity. The otter is quick and swift. For the benefit of beings, the wisdom of intention can appear in any form and be transformed. As for those to be tamed, it tames the arrogant ones with the heads of bears and otters in the retinue of the possessor of power in the northeast. OM Vajra Krodha seed syllable. Maha Bala HUM is great power. With the power of the wisdom of intention, it elevates samsara to the state of a Buddha. Sphota Sphota HUM PHAT is pierce, pierce. The wisdom of intention pierces the afflictions. In the west, above the smoke-colored male and female lords of the earth, is the great wrathful one, the great power.
Chinese
以及，佛母金刚催动母，或者大力母，以大力作为名号，因为一切法皆从法界和智慧之力中显现。佛母催动母，以法界的慈悲催动轮回清净之义，或者三世善逝以事业慈悲催动六道众生之义，并催动六道众生到达脱离痛苦之地。化身熊和鼠头者，就所调伏者而言，熊如大力敏锐者，以清净的智慧知晓所调伏者的根性，于一时解脱之。鼠是善巧方便，如盗窃之门迅速打开，以智慧之心知晓解脱道之门不可思议的征象。就所调伏者而言，下方地神眷属中有傲慢的熊和鼠头者，为了调伏他们。忿怒尊是自性忿怒智慧，威力忿怒慈悲摧毁烦恼，象征大威德能调伏傲慢者，以忿怒之姿，心中怀有忿怒，身亦具忿怒相。镇压十方护法且以十力摧毁不善，因此也出现十尊。一切皆相同，一面是自生智慧，二手是方便智慧，身色深蓝黑色是心于法性中不变的象征。手中持金刚橛和铃，是心以智慧专注刺穿能取所取，双足一屈一伸踩踏十方护法，是六道众生摧毁烦恼二执。或者观想为三面六臂，展开金刚翅膀，身上具有大威德的装束，以及大尸陀林的装束等，一切装饰皆与主尊相符。佛母忿怒母是以法界的智慧调伏所化，一切皆与轮圆具足母相同。诸忿怒尊的心间，观想吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）并以各自的咒语围绕。意义是法界和智慧，象征是父佛母佛方便智慧所化现的斑纹或细纹，意义是法界智慧所生的象征，头身不相称的细纹，比如黄金和绿松石的斑纹。皆为深蓝黑色，具有头饰，两只手。以及虎头等的父佛们
English
And, the Mother Vajra Stimulating Mother, or the Great Powerful Mother, is named after great power, because all dharmas arise from the power of space and wisdom. The Mother Stimulating Mother, with the compassion of space, stimulates the meaning of pure samsara, or the Sugatas of the three times stimulate the meaning of the six realms of beings with compassionate activity, and stimulate the six realms of beings to reach the state of liberation from suffering. The emanations of the bear and the rat-headed one, as for those to be tamed, the bear is like a powerful and sharp one, knowing the disposition of those to be tamed with pure wisdom, and liberating them at once. The rat is skillful in means, like a door for stealing that opens quickly, a sign that the wisdom of the heart knows the inconceivable door of the path of liberation. As for those to be tamed, in the retinue of the earth lords in the lower regions, there are arrogant bear and rat-headed ones, for the sake of taming them. The Wrathful One is the wisdom of innate wrath, the power of wrath is compassion that destroys afflictions, symbolizing the great power to subdue the arrogant, with a wrathful demeanor, with wrath in the heart, and the body also possessing a wrathful appearance. Subduing the guardians of the ten directions and destroying the non-virtuous with the ten powers, therefore ten also appear. All are the same, with one face being self-born wisdom, two hands being skillful wisdom, the body color being dark blue-black is a symbol that the mind is immutable in the nature of reality. Holding a vajra dagger and bell in the hands, is the mind piercing the apprehended and the apprehender with single-pointed wisdom, the two feet stepping on the guardians of the directions with one bent and one extended, is the six realms of beings destroying the two obscurations of afflictions. Or visualize as three faces and six arms, spreading vajra wings, the body possessing the ornaments of great power, and the ornaments of the great charnel ground, etc., all ornaments are in accordance with the main deity. The Mother Wrathful Mother is taming the disciples with the wisdom of space, all are the same as the Wheel Complete Mother. In the hearts of all the wrathful deities, visualize the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) surrounded by their respective mantras. The meaning is space and wisdom, the symbol is the stripes or fine lines emanated from the father and mother Buddha's skillful means and wisdom, the meaning is the symbol born from space and wisdom, the fine lines of the head and body not matching, like the stripes of gold and turquoise. All are dark blue-black, with headdresses, and two hands. And the father Buddhas such as the tiger-headed one
Chinese
观察主要方位。右手中的每一个都拿着与自己头部形象相符的动物，并将其撒向四方。左手中的每一个都拿着橛，母亲从手肘处拥抱。鸟头者们看着父亲，双手各自拿着与自己头部形象相符的鸟放在头顶。那么，麝鼠、水獭、猫这三种是“ཕྲ་མེན”吗？麝鼠和水獭虽然没有翅膀，却是从蛋里孵出来的。至于猫，因为它们在夜晚活动，所以说是用空性智慧来象征意义。上半身用摩羯装饰，两个口中出现两个使者。用田皮做腰带，虎皮做裙子。头上用三个湿头盖骨装饰。四肢和身体用蛇装饰。父亲的右脚踩在田地上，左脚踩在畜栏上。母亲的右脚踩在肋骨上，左脚踩在膝盖上。布置方法是：据说父亲和母亲以粗暴的方式显现。或者，在“ཐུར་པ་དཔལ་འབར་ཁྲོ་བོའི་རྒྱུད”中，考虑到被调伏者的显现，金刚童子诛杀了鲁扎，将不善的十种本质融入心血中，成就了护方神男女。成就的忿怒尊父母化现为二十位，诛杀了护方神男女。他们各自的心血滴中，化现为二十个野兽和鸟头者。为了调伏他们，忿怒尊父母化现为食者和杀者，据说诛杀了那些傲慢者。在《心要嬉戏》中，与十忿怒尊、十自在和十力等结合。十母与十度结合。十食者与了悟自利的智慧、利他的慈悲和事业等功德结合。十速疾母，与五十一心所中的十种与法相应的清净处结合。心清净处是鹫头母，欲清净处是乌鸦头母，作意清净处是猫头鹰头母，定清净处是卡塔头母，信清净处是戴胜头母，欲乐清净处是鹰头母，念清净处是孔雀头母，慧清净处是水獭头母，舍清净处是狼头母，戒清净处是狗头母。它们的形象是：各自拿着与自己头部形象相符的动物。它们的颜色是：与自己头部形象相符的颜色。它们的手印是：拿着与自己头部形象相符的武器。它们的服饰是：与自己头部形象相符的服饰。它们的眷属是：与自己头部形象相符的眷属。它们的处所是：与自己头部形象相符的处所。它们的事业是：与自己头部形象相符的事业。它们的时节是：与自己头部形象相符的时节。它们的标志是：与自己头部形象相符的标志。它们的名称是：与自己头部形象相符的名称。它们的功德是：与自己头部形象相符的功德。它们的能力是：与自己头部形象相符的能力。它们的权势是：与自己头部形象相符的权势。它们的主人是：与自己头部形象相符的主人。它们的损害是：与自己头部形象相符的损害。它们的药物是：与自己头部形象相符的药物。它们的敌人是：与自己头部形象相符的敌人。它们的友伴是：与自己头部形象相符的友伴。它们的对治是：与自己头部形象相符的对治。它们的障碍是：与自己头部形象相符的障碍。它们的守护是：与自己头部形象相符的守护。它们的侍奉是：与自己头部形象相符的侍奉。它们的成就法是：与自己头部形象相符的成就法。它们的事业结合是：与自己头部形象相符的事业结合。它们的力量是：与自己头部形象相符的力量。它们的荣耀是：与自己头部形象相符的荣耀。它们的自在是：与自己头部形象相符的自在。它们的神通是：与自己头部形象相符的神通。它们的智慧是：与自己头部形象相符的智慧。它们的方便是：与自己头部形象相符的方便。它们的胜观是：与自己头部形象相符的胜观。它们的真谛是：与自己头部形象相符的真谛。它们的誓言是：与自己头部形象相符的誓言。它们的律仪是：与自己头部形象相符的律仪。它们的坛城是：与自己头部形象相符的坛城。它们的本尊众是：与自己头部形象相符的本尊众。它们的使者是：与自己头部形象相符的使者。它们的教法是：与自己头部形象相符的教法。它们的种姓是：与自己头部形象相符的种姓。它们的界是：与自己头部形象相符的界。它们的境是：与自己头部形象相符的境。它们的生处是：与自己头部形象相符的生处。它们的来源是：与自己头部形象相符的来源。它们的世界是：与自己头部形象相符的世界。它们的世界界是：与自己头部形象相符的世界界。它们的佛土是：与自己头部形象相符的佛土。它们的庄严是：与自己头部形象相符的庄严。它们的解脱是：与自己头部形象相符的解脱。它们的现证是：与自己头部形象相符的现证。它们的菩提是：与自己头部形象相符的菩提。它们的法身是：与自己头部形象相符的法身。它们的报身是：与自己头部形象相符的报身。它们的化身是：与自己头部形象相符的化身。它们的五智是：与自己头部形象相符的五智。它们的慈悲是：与自己头部形象相符的慈悲。它们的事业是：与自己头部形象相符的事业。