Chinese
矛戟等，最初两个持颅器，末尾两个持橛。意义的象征三、五、八，三、二、意义的象征一。以大尸林之装扮庄严。普贤法界。右手法（方便）拥抱主尊，左手血海供养主尊。安住于拥抱主尊。二十指的法器是主尊之间的。面容左右与部族相合。铁钩、索、铁链、铃。身色与部族相合。又化身手持四门之法器，成办欲求之事。三化身赞叹且啖食，啖食者多分啖食，杀戮者多分杀戮。于降伏三毒之身中，有成就之王的宫殿。从宫殿的十方，若能证悟平等性，一切动摇皆是手印。是表征誓言事业的手印。双手合掌向上竖立，双足张开，或伸或屈。以步伐的姿态舞动，于秘密咒语中念诵三次咒语。猛烈地念诵并怒目而视。彼此上下以怒目而视。每一个也念诵三次。以喉音卷舌三次。获得成就并以威力压制。于降伏鲁扎之身中，有成就之王的宫殿。宫殿的十方宫殿中。如是这般是秘密咒语。以此行为也能成就。若禅定衰弱则依经文而行。如是《橛续》十二部中，分别特征之品第七品。其后，薄伽梵金刚童子大吉祥饮血忿怒尊，为了降伏恶毒者，安住于诛杀事业坛城的禅定中，宣说了这圆满的事业。忿怒尊嬉戏之装扮，山谷三角形弯月之形状，森林山丘荆棘之树，于有大尸林之洲，应绘制成就之坛城。修持忿怒尊坛城时，应加持橛。内之菩提心宫殿，宫殿乃三重，从上、下、腰部之位置，应明观四十六尊，生起时安乐逝
English
Spears and halberds, the first two holding skull-cups, the last two holding phurbas. The symbols of meaning three, five, and eight, three, two, and the symbol of meaning one. Adorned with the attire of the great charnel ground. Samantabhadra, the realm of Dharma. The right hand (skillful means) embraces the main deity, the left hand offers the red conch to the main deity. Residing in embrace of the main deity. The twenty fingers' implements are between the main deities. The faces, right and left, are combined with the families. Iron hook, lasso, iron chain, bell. The body color is combined with the families. Again, the emanated hand holds the four gates' implements, accomplishing the desired activities. The three emanations praise and devour, the devourer mostly devours, the slayer mostly slays. In the body that subdues the three poisons, there is the palace of the king of accomplishment. From the ten directions of the palace, if one realizes equality, all movements are mudras. These are the mudras that represent the vow's activity. The hands are joined and raised upwards, the feet are spread apart, either extended or bent. Dancing with the gait of steps, in the secret mantra, reciting the mantra three times. Reciting fiercely and gazing with angry eyes. Mutually, up and down, gazing with angry eyes. Each one also reciting three times. With guttural sounds and rolling the tongue three times. Attaining accomplishment and suppressing with power. In the body that subdues Rudra, there is the palace of the king of accomplishment. In the ten directions of the palace. Thus, in this way, is the secret mantra. By this action, it can also be accomplished. If meditation is weak, then follow the text. Thus, from the twelve sections of the Kīlaya Tantra, the seventh chapter, the chapter on distinguishing characteristics. Then, the Bhagavan Vajrakumara, the great glorious wrathful blood-drinker, in order to subdue the wicked ones, entered into the samadhi of the killing activity mandala, and spoke this perfect activity. The attire of the wrathful one's play, the shape of a triangular valley crescent moon, the forest hill thorny tree, in the continent where there is a great charnel ground, one should draw the mandala of accomplishment. When meditating on the wrathful one's mandala, one should consecrate the phurba. The palace of the inner bodhicitta, the palace is three-tiered, from the position of the upper, lower, and waist, one should clearly visualize forty-six deities, at the time of generation, blissful passing