Chinese
纵然勤奋亦能智慧炽燃，即使度化亦不堕落。 源于胜者之教言，欲求威力而敬奉世间傲慢者，若行无意义之度化事业，则行为粗暴贪婪，堕入轮回深渊。 此乃度化之次第宣说。 因失坏之故而作圆满，以誓言物五甘露为所依，以字母勇士五种子字净化事物与名相习气，以五炽燃之供品，净化显现之色法习气，将五毒之所依度化为五智，以五部之意续五甘露灌顶，圆满安住于善逝三身自性者之意誓言，乃胜义之圆满，以意续清净之瑜伽士，亦成殊胜之圆满，遮断界限，施加禁制，抛弃鲜花，开眼指示本尊。 以蕴、界、处，以及识、大为对境，于诸本尊之意誓言虚空中圆满后，卡塔日尼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）加持宝剑及金刚橛灌顶，遮止五因之门，断除五毒之嗔恨，转移心识，灌顶安住于不退转地。 献上血肉等会供。 如是具义之瑜伽士，以断命度化圆满心识之誓言，如是不具意义者，仅持名相之瑜伽士，意续不明，行持之义错谬，虽作圆满亦不圆满，反成轮回之因。 此乃圆满之次第宣说。 为食二心而作回遮，三界轮回之有情众，于不安乐处深陷，以慈悲如日光，将身心回遮为身语意。 此乃回遮入轮回。 外道邪见邪行者，以及声闻等见解低下者，密咒士见行颠倒者，随顺见行，引导至中道，乃回遮入邪劣颠倒。 菩提心本是成佛之因，然以烦恼为魔之因，成熟为蕴魔，天魔伺机而入，死魔制造障碍之时，具足意义、智慧、能力之瑜伽士，教言之经典
English
Even if diligent, wisdom blazes forth; even if liberated, one does not fall. Sourced from the words of the Victorious Ones, desiring power, one worships the arrogance of the world. If one performs the work of liberation without meaning, one falls into the abyss of samsara with coarse and greedy behavior. This is the explanation of the order of liberation. Because of deterioration, there is fulfillment, relying on the five nectar substances of samaya, purifying objects and habitual tendencies of names with the five seed syllables of the hero letters, with the five blazing offerings, purifying the habitual tendencies of visible forms, liberating the basis of the five poisons into the five wisdoms, empowering the lineage of the minds of the five families with the five nectars, fulfilling the heart's commitment of those who dwell in the nature of the three bodies of the Sugatas, is the ultimate fulfillment. The yogi with a pure mind lineage also becomes a supreme fulfillment, cutting off boundaries, applying prohibitions, discarding flowers, opening the eyes and showing the deities. With the aggregates, elements, and sense bases, as well as consciousness and the elements as objects, after fulfilling the heart's commitment of the deities in space, the Katari (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) blesses the sword and vajra kila bestows empowerment, blocking the doors of the five causes, cutting off the hatred of the five poisons, transferring consciousness, bestowing empowerment and establishing it on the irreversible ground. Offer the tsok offering of flesh and blood, etc. Thus, the meaningful yogi, by cutting off life and liberating, fulfills the heart's commitment of consciousness. Those who do not have meaning, the yogis who only hold the name, the meaning of practice is confused because the mind lineage is unclear, even if fulfilled, it is not fulfilled, and it becomes the cause of samsara again. This is the explanation of the order of fulfillment. To avert eating with two minds, all sentient beings of the three realms of samsara, sinking deep into unpleasant places, with compassion like sunlight, averting body and mind into body, speech, and mind. This is averting into samsara. Those with heretical views and practices, as well as those with inferior views such as the Hearers, those with distorted views and practices of mantra practitioners, following views and practices, leading to the middle ground, is averting into the heretical, inferior, and distorted. The Bodhicitta itself is the cause of Buddhahood, but with afflictions as the cause of demons, it ripens into the skandha demon. When the deva demon seeks an opportunity to enter, and the death demon creates obstacles, the yogi who possesses meaning, wisdom, and ability, the scriptures of the teachings.