English
ū gnyis la. smyo ni bcu gnyis btags te bzlas. khrag sna sna tshogs dag gis brab. bskul dang gnad la dbab pas bsdems pa na. rdzas dang sbrags te brdeg. bsgral ba'i las sngags bcu gcig dang. ya ni bcu gcig bsdems pa 105༄༅། yis. lcags phye zangs phye rdo phye dang. til dang nyungs kar sbrags te brdeg. bskul dang bcas te tho rangs brab par bya. gsum mam bdun nam nyi shu rtsa gcig dag tu bsgrub. smad kyi klong brgyad dag gis bsgrub. e yi 'brub khung bang rim sum brtsegs la. za byed zhal dang mda' gzhur bcas. mchon cha rtsang gis bskor la bzhag. mtshan ma'i ling ga dag kyang gzhug. sngags kyi rim pa ma nor bzlas. nyi ma tshang zhugs bzla ba la. drag po sngags kyi thun yig bya. oṃ vajra kili ki lāya sarva vighnān bhyo hūṃ phaṭ. mara sa na. pra marta ni ye hūṃ phaṭ. hūṃ ma ma pa shi ku sra ma ta nya ka ra na smyo. ka ra i nan sbyo. dha ti ma ma karma smyo. thri kra ka re ya smyo. ma ta ma ta smyo. dza la dza la smyo. su ru su ru rgyo. mu ru mu ru smyo. ka tang ka te smyo. dza ye bi dza ye smyo. a tsi te smyo. a pa ra tsi kta sbyo. dam tshig chen po'i dus la bab. sprul pa chen po'i dus la bab. phyag brnyan chen po'i dus la bab. shon mu ka'i dus la bab. bdag nyid chen po'i dus la bab. sa bdag chen mo'i dus la bab. khyed kyi 'phrin las dus la bab. mthu rtsal dbyung ba'i dus la bab. bran dang pho nya bka' nyan tshogs. khyed kyi dam tshig dus la bab. sngon chad ji bzhin chad bcas pa. mngon spyod 'phrin las myur du mdzod. dam tshig chen po'i dus 106la bab. rdo rje gsang ba'i bka' las ni. sdig can gang zhig 'da' byed pa. stobs chen khro bo chen po yis. klad pa tshal pa brgyad du khos. nyon cig bgegs dang log 'dren tshogs. nga yi bka' las 'da' ma byed. hūṃ pa ra bid tan yang. sbyin dha smrin dha ya. stin dha stin dha ya. gri na gri na ya. ha na ha na ya. ban dha ban dha ya. ha na ha na ya. da ha da ha ya. pa tsa pa tsa ya. sarva a na ya. ta tha ya ta tha ya hūṃ phaṭ. ging gi thun gyis bsgral ba'o. skar chen thang la babs pa'am. ag sho la me thar ba'am. rgya sho ba la ser chen babs pa bzhin du bsgral par bsam. snying rtsa gcad cing dbang po phyung. bla bzhi skam zhing yan lag gcad. lus ngag rdul du bshig par byas. gtor chen dag la khyi 'd
Chinese
如是行持。具梵天寿命者亦，二十一日后将死亡。猛厉诛法之修法，第五品。此后，金刚密主向大集会金刚请问：大集会者，如何是现前诛杀之事业？请大集会者宣说。集会之主说道：应如是诛杀，于牟呼罗（梵文：Muraya）之坛城中，置入具相之灵伽，诛法诸业圆满时，现前成就之事业。行持。应具足三光明。应圆满明咒之字句。应圆满寿灌沐浴灌。吽（藏文：ཧུ༷，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）。法性之谛实。秘密真言之加持。诸佛之威力。阿毗遮迦（梵文：Abhiṣeka）之时已至。于彼坚固者。吉利吉拉雅（藏文：ཀི་ལི་ཀི་ལ་ཡ་）念诵二十一遍。于彼坚固者。于二十一种事业部中伸张。以真实心印介绍表义。以黑法诛业之表义解脱口诀。吽（藏文：ཧུ༷，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）以三时之意念供养法性之精华。以所镇伏之十一要害，以十一意之化身钉之。以和合之三语，作无有诛杀之事。以镇压、焚烧、抛掷三者，事业终将成就。 哗（藏文：ཧྭ༷，梵文天城体：ह्वा，梵文罗马拟音：hvāṃ，汉语字面意思：哗）以三者之意念，将和合之口诀编为三类。成就之障碍，作恶且怀嗔恨心者，于菩提胜心发心，三世诸佛之种姓存续者，于我等持明者，作害且恶毒之怨敌与障碍，魔与中断者，夺取成就且作损害者，以大忿怒尊之加持力，顷刻之间勾招于此，如法现行诛杀，身语粉碎如尘埃后，令受痛苦之折磨。亦于我之权下，听闻教敕之诸命令。将嗡（藏文：ཨོ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）拉与帕尔毕达合为一体，加持于四种圆满。行持三种事业之结合。第一结合以明咒诛杀。将成就障碍与金刚秘密合为一体。从斯敏达开始，以五忿怒尊于五处诛杀。成就
English
Thus behave. Even those with Brahma's life, will die after twenty-one days. The practice of fierce Tuns, the fifth chapter. Then, again, the Lord of Secrets asked the Great Assembly Vajra: O Great Assembly, how is the activity of manifest killing? Please, Great Assembly, explain. The Lord of the Assembly said: This is how it should be killed. In the mandala of Muraya, insert the linga with signs, and when the activities of the Tuns are completed, the activity of manifest accomplishment. Do. It should be endowed with three clarities. The mantra's syllables should be completed. The life empowerment and the bathing empowerment should be completed. Hūṃ (Tibetan: ཧུ༷, Sanskrit Devanagari: हु, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽). The truth of Dharma nature. The blessing of secret mantra. The power of the Buddhas. The time of Abhiṣeka has come. To that steadfast one. Kīlī Kīlāya (Tibetan: ཀི་ལི་ཀི་ལ་ཡ་) recite twenty-one times. To that steadfast one. Extend into twenty-one activity divisions. Introduce the meaning of the symbol with a true mind. With the symbolic meaning of the black Dharma killing activity, liberate the oral instruction. Hūṃ (Tibetan: ཧུ༷, Sanskrit Devanagari: हु, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) with the intention of the three times, offer the essence of Dharma nature. To the eleven vital points that are suppressed, nail with the eleven emanations of mind. With the three words of harmony, make no act of killing. With suppression, burning, and throwing, the activity will eventually be accomplished. Hvāṃ (Tibetan: ཧྭ༷, Sanskrit Devanagari: ह्वा, Sanskrit Romanization: hvāṃ, Chinese literal meaning: 哗) with the intention of the three, arrange the harmonious oral instructions into three categories. Obstacles to accomplishment, those who act wickedly and harbor hatred, generate the supreme Bodhi mind, those who continue the lineage of the Buddhas of the three times, to us Vidyadharas, enemies and obstacles who harm and are malicious, demons and those who interrupt, those who steal accomplishments and cause harm, by the blessing of the Great Wrathful One, in an instant, summon them here, manifest the killing activity properly, after crushing body and speech into dust, let them experience suffering. Also, under my power, listen to the commands of the teachings. Combine Oṃ (Tibetan: ཨོ་, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡) Lā and Parbida, and bless the four perfections. Perform the combination of three activities. The first combination is to kill with mantra. Combine the obstacles to accomplishment and the Vajra secret. Starting from Smṛti, kill in five places with the five Wrathful Ones. Accomplishment
Chinese
派遣使者，将阻碍、奴隶和听命者结合起来。哈纳班杂（ཧ་ན་བཛྲ，梵文：Hana Vajra，梵文罗马拟音：Hana Vajra，金刚摧毁）三尊忿怒尊，在三处安立。舍弃最后的三个行为。以两代传承的两位忿怒尊。为了彻底斩断七代传承。在头顶和脚底安立。成就相同。对于那些恶毒且怀有憎恨之心的人。如我先前一样，安立萨尔瓦（སརྦ་，梵文：Sarva，梵文罗马拟音：Sarva，一切）和达塔（ཏ་ཐ་，梵文：Tatha，梵文罗马拟音：Tatha，如来）。以吽（ཧུ༷，梵文：Hūṃ，梵文罗马拟音：Hūṃ，种子字）和帕特（ཕཊ，梵文：Phaṭ，梵文罗马拟音：Phaṭ，断除）二字，全部降伏。甚深咒语的结合，以及替身朵玛事业的结合，以及三摩地使者的结合。愿一切都如此成就。敲打吧，燃烧的金刚杵。违背命令的罪人。用金刚火焰焚烧心脏后。使身语如微尘般消散。在燃烧的忿怒母的口中。用金刚锤敲打之后。即使是天神也变成钟声109༄༅།。也要诛杀。卡（ཁ་，梵文：Kha，梵文罗马拟音：Kha，空性）塔（ཐ，梵文：Tha，梵文罗马拟音：Tha，立足）卡（ཁ་，梵文：Kha，梵文罗马拟音：Kha，空性）塔（ཐ，梵文：Tha，梵文罗马拟音：Tha，立足）卡（ཁ་，梵文：Kha，梵文罗马拟音：Kha，空性）塔（ཐ，梵文：Tha，梵文罗马拟音：Tha，立足）。吽（ཧུ༷，梵文：Hūṃ，梵文罗马拟音：Hūṃ，种子字）吽（ཧུ༷，梵文：Hūṃ，梵文罗马拟音：Hūṃ，种子字）吽（ཧུ༷，梵文：Hūṃ，梵文罗马拟音：Hūṃ，种子字）。帕特（ཕཊ，梵文：Phaṭ，梵文罗马拟音：Phaṭ，断除）帕特（ཕཊ，梵文：Phaṭ，梵文罗马拟音：Phaṭ，断除）帕特（ཕཊ，梵文：Phaṭ，梵文罗马拟音：Phaṭ，断除）。班杂亚克达克罗达库嘿库嘿（བཛྲ་ཡཀྟ་ཀྲོདྷ་ཁུ་ཧི་ཁུ་ཧི，梵文：Vajra Yakta Krodha Khuhi Khuhi，梵文罗马拟音：Vajra Yakta Krodha Khuhi Khuhi，金刚结合忿怒 呼嘿 呼嘿）。橛（Kila，梵文：Kila，梵文罗马拟音：Kila，橛）十八，在黑白的分界处。猛烈显现诛杀的章节，即第六章。也称为隐藏秘密的续部。也称为小橛续，完毕。༄༅།。印度语：基拉亚卡拉比格特雷特里怛特罗（ཀི་ལ་ཡ་ཀ་ལ་བིག་ཏྲེ་ཏྲིའི་ཏནྟྲ，梵文天城体：，梵文罗马拟音：Kilaya Kala Bigtre Tri Tantra，橛 黑色 三 续）。藏语：黑橛三尖矛续。顶礼吉祥怖畏金刚之王。在殊胜的奥明（འོག་མིན་，梵文：Akaniṣṭha，梵文罗马拟音：Akaniṣṭha，色究竟天）净土中。怖畏大金刚的身像安住。在教法衰败的时代。为了示现猛烈的诛杀。为了断除恶业众生的相续。怖畏金刚黑汝嘎（བཛྲ་ཧེ་རུ་，梵文：Vajra Heruka，梵文罗马拟音：Vajra Heruka，金刚黑汝嘎），以及饮血护法者。为了诛杀教法衰败者，以及大黑天（ནག་པོ་ཆེན་པོ，梵文：Mahakala，梵文罗马拟音：Mahakala，大黑天）的摧毁，以及为了守护神圣的教法。宣说这饮血大金刚的续部。开端之章节，即第一章。导师金刚黑汝嘎。摄集饮血黑汝嘎。为了守护佛陀的教法。以恭敬的迎接来发起。迎接大忿怒尊。饮血黑汝嘎请来此。毫不颠倒地听闻此教法。共同的魔障和个别的魔障。特别是各种作魔者。秘密的誓言110毫不颠倒。以此宣说秘密的誓言。毫不颠倒地守护此地，以及具有信心和精进，以及信任和恭敬，以及狡诈
English
Dispatch messengers, combining obstacles, slaves, and obedient ones. The three wrathful deities, Hana Vajra, are established in the three places. Abandon the last three actions. With two wrathful deities from two lineages. In order to completely sever the seven lineages. Establish them on the crown of the head and the soles of the feet. The accomplishment is the same. For those who are malicious and harbor hatred. As I did before, establish Sarva and Tatha. With Hūṃ and Phaṭ, subdue all. The union of profound mantras, and the union of substitute effigy rituals, and the union of Samadhi messengers. May all be accomplished in the same way. Strike with the blazing Vajra hammer. Sinners who transgress the commands. After burning the heart with Vajra fire. Cause body and speech to dissipate like dust particles. In the mouth of the blazing wrathful mother. After striking with the Vajra hammer. Even gods become like chimes 109༄༅།. They must be slain. Kha Tha Kha Tha Kha. Hūṃ Hūṃ Hūṃ. Phaṭ Phaṭ Phaṭ. Vajra Yakta Krodha Khuhi Khuhi. The Kila eighteen, at the boundary of black and white. The chapter on violently manifesting subjugation, the sixth. Also called the hidden secret Tantra. Also called the small Kila Tantra, completed. ༄༅།. In the language of India: Kilaya Kala Bigtre Tri Tantra. In Tibetan: The Black Kila Three-Pointed Spear Tantra. Homage to the glorious King of Terrors. In the great Akanishta (Ogmin) realm. The body of the great Terror resides. In times of the decline of the teachings. In order to demonstrate violent subjugation. In order to cut off the continuum of sentient beings with bad karma. The Terror Vajra Heruka, and the blood-drinking protectors of the teachings. In order to subjugate those who destroy the teachings, and the destruction by the Great Black One, and in order to protect the sacred teachings. This Tantra of the Great Blood Drinker is proclaimed. The introductory chapter, the first. The teacher Vajra Heruka. Gathers the Blood-Drinking Heruka. In order to protect the teachings of the Buddha. Initiating with respectful welcome. Welcoming the Great Wrathful One. Blood-Drinking Heruka, please come here. Listen to this teaching without error. Common demons and individual demons. Especially various demon-makers. Secret vows 110 without error. By proclaiming these secret vows. Protect this place without error, and with faith and diligence, and trust and reverence, and deceit.