English
May I receive empowerment! By the empowerment of offering incense with abundant fat, may all realms smell its fragrance. With this sacred offering of fragrance, may the secret Mamos be pleased with the scent. Mamos who delight in smelling smoke and fragrance, just as they are entrusted, may the activities of practice be accomplished. After the empowerments of activities are accomplished, in the presence of the Great Hero, not acting rebellious like a servant, constantly holding purity in mind, with this empowerment of the Mamos' activities, like male and female servants of practice, may the empowerment of great activities be attained! SARVA TATHĀGATA KĀYA VAJRA SVABHĀVA ĀTMAKO'HAM (Tibetan, Sanskrit Devanagari: सर्व तथागत काय वज्र स्वभाव आत्माकोऽहम्, Sanskrit Romanization: sarva tathāgata kāya vajra svabhāva ātmako'ham, Literal Chinese meaning: All Tathagata Body Vajra Nature Self). SARVA TATHĀGATA VĀK VAJRA SVABHĀVA ĀTMAKO'HAM (Tibetan, Sanskrit Devanagari: सर्व तथागत वाक् वज्र स्वभाव आत्माकोऽहम्, Sanskrit Romanization: sarva tathāgata vāk vajra svabhāva ātmako'ham, Literal Chinese meaning: All Tathagata Speech Vajra Nature Self). SARVA TATHĀGATA CITTA VAJRA SVABHĀVA ĀTMAKO'HAM (Tibetan, Sanskrit Devanagari: सर्व तथागत चित्त वज्र स्वभाव आत्माकोऽहम्, Sanskrit Romanization: sarva tathāgata citta vajra svabhāva ātmako'ham, Literal Chinese meaning: All Tathagata Mind Vajra Nature Self). SARVA TATHĀGATA PŪJA VAJRA SVABHĀVA ĀTMAKO'HAM (Tibetan, Sanskrit Devanagari: सर्व तथागत पूज वज्र स्वभाव आत्माकोऽहम्, Sanskrit Romanization: sarva tathāgata pūja vajra svabhāva ātmako'ham, Literal Chinese meaning: All Tathagata Offering Vajra Nature Self). SARVA TATHĀGATA ANURĀGA VAJRA SVABHĀVA ĀTMAKO'HAM (Tibetan, Sanskrit Devanagari: सर्व तथागत अनुराग वज्र स्वभाव आत्माकोऽहम्, Sanskrit Romanization: sarva tathāgata anurāga vajra svabhāva ātmako'ham, Literal Chinese meaning: All Tathagata Attachment Vajra Nature Self). In this gathering of the great secret Mamos, with the empowerment of the five essences, from today onwards, your son, may your life be very long, and for the sake of obtaining glorious possessions, empowerment is given with the secret of self-nature. This is the great empowerment of the Mamos' self-nature, the supreme of empowerments. With the fierce power of the Great Tara, subduing the four maras, and taming karmic forces with skillful means, therefore, the tantra of the great secret mandala, reveals the meaning of the essential instructions, it is not common to all. If this is shown and explained to all, it will be like seeds killed by frost. Like a bad vessel dripping underfoot, like inferior barley turning into dregs and perishing. Do not propagate it with its meaning, but if it is held in one's own mind, then both siddhis will always be attained. All power and glory will increase, and great siddhi will be attained. Thus it was spoken. The twenty-fifth chapter on the empowerment of instructions. The god who subdues demons again asked: What is the recognition of the Mamos? The Father of Perfect Enlightenment replied: The recognition of the Mamos should be recognized as follows: The unfabricated nature of mind, Mukali, the thirteen daughters born from the mind, the fourteen Mamos born from the realm, and the twenty wisdom Mamos. Sharima who pervades all phenomena, the five Great Mothers who fulfill all, the six swift Taras who liberate enemies, the seven fierce and powerful Mamos, the eight Rakshasas who harm and cut the heart, the great minister women who abide by the command.
Chinese
哦第九。 又是嘎旺的四位王妃， 由心而生的四位母神， 安住誓言的四位姐妹， 心中渴念的四位佳人， 由身而生的四位女儿， 所有母神的主母四位， 修持甘露的王妃四位， 修持金刚橛的侍臣四位， 母神共同的主母四位， 役使于事业的婢女四位， 夺取精气的女神四位， 母神根本忿怒的主母四位， 夺取敌人心识的女神四位， 将一切基础转为道用的独子。 将四大部洲转为道用的勇猛女。 掌控三千世界的匝匝夏瓦热玛。 掌控敌人的吉祥热玛德。 拥有世间自在的明妃众。 阎罗的姐妹二十一位。 行事的母神八十一位。 东北方位的独一姐妹。 心之化身黑母七位。 眷属的黑母两万众。 身之化身白母七位。 眷属的白母两万众。 语之化身红母七位。 眷属的红母两万众。 功德母神黄黑七位。 眷属的黄母两万众。 事业母神绿黑七位。 眷属的绿黑两万众。 母神辨识品第二十六。 永仲拉又请问： 显有世间明点如何摄集？ 现证之父开示说： 显有世间明点如此摄集。 那又是如何呢？从意、阿赖耶和了别识中，母神明点显现为九种，即：母神任运成就明点，母神处所明点，母神教言明点，母神修持明点，母神化身明点， 母神方便明点，母神智慧明点，母神身语意明点，母神菩提心明点。也称为周遍圆满明点，也称为广阔虚空明点，也称为不可言说之智慧明点，也称为无错谬，也称为决定，也称为无造作，也称为无因缘，也称为无止息，安住于原始大位。母神显有世间的明点品第二十七。 根本续圆满。 降伏损害之神又请问
English
Oh ninth. Again, the four queens of Gabwang, The four mothers born from the mind, The four sisters abiding in vows, The four beloved ones yearning in the heart, The four daughters born from the body, The four chief mothers of all mothers, The four queens who accomplish nectar, The four ministers who accomplish the phurba, The four mistresses of the mother's share, The four servant girls who are swift in action, The four goddesses who snatch away arrogance and breath, The four mistresses of the root-wrathful mothers, The four goddesses who snatch away the hearts of enemies, The only child who transforms the ground of all, The fierce queen who transforms the four continents, Zaza Shwari Ma who controls the three thousand worlds, The glorious Remati who controls enemies, The assembly of dakinis who possess worldly power, The twenty-one sisters of Yama, The eighty-one action-performing mothers, The one sister of the northeast direction, The seven black mothers who are emanations of the mind, The assembly of twenty thousand black mothers of the retinue, The seven white mothers who are emanations of the body, The assembly of twenty thousand white mothers of the retinue, The seven red mothers who are emanations of speech, The assembly of twenty thousand red mothers of the retinue, The seven yellow-black mothers of qualities, The assembly of twenty thousand yellow mothers of the retinue, The seven green-black mothers of activities, The assembly of twenty thousand green-black mothers of the retinue. The Twenty-sixth Chapter: Identifying the Mothers. Yungdrung Lha again asked: How are the bindus of existence and samsara gathered? The Father of Manifest Enlightenment spoke: The bindus of existence and samsara are gathered in this way. And what is that? From mind, alaya, and consciousness, the mother bindus appear as nine: the mother spontaneously accomplished bindu, the mother place bindu, the mother teaching bindu, the mother practice bindu, the mother emanation bindu, The mother means bindu. The mother wisdom bindu, the mother body speech mind bindu, and the mother bodhicitta bindu. It is also called the all-encompassing bindu. It is also called the vast space bindu. It is also called the inexpressible wisdom bindu. It is also called unerring. It is also called definitive. It is also called uncreated. It is also called without cause and condition. It is also called unceasing. It abides in the great primordial state. The Twenty-seventh Chapter: The Mother's Bindu of Existence and Samsara. The Root Tantra is complete. The God who Subdues Harm again asked
Chinese
哦拉巴。为了利益一切众生，请您垂听我关于修行的意义。圆满正觉的国王所宣说的，我将为了修行的意义而开示。听着，永恒的真实者，不要让你的心在我所说的话中散乱。首先，观想一切显现和存在都未曾生起。然后，观想普遍显现的禅定，慈悲如同虚空的本质般显现，但没有自性。然后，观想因的禅定，白色明亮的种子字ཨོཾ་（藏文，唵，oṃ，圆满）清晰地观想。从ཨོཾ་（藏文，唵，oṃ，圆满）中放射出光芒，激励了圣者的心续，做了利益众生的事情后，再次聚集，观想成为五种智慧。五种智慧的光芒放射出来，念诵ཨེ་ཧཾ་མཾ་ལཾ་ཡཾ་སུཾ་བྲུཾ། 观想这些字母像用绳子串起来的珍宝一样，洁白闪耀。然后念诵ཨེ་བྷ་ག་མཎྜ་ལ་，观想从字母ཨེ་中出现一个具有千辐的金轮，遍布一切显现和存在。通过它的加持，在下方的方向念诵ཏྲི་ཏྲི་，观想一个用金刚十字交叉封住的黑色风暴。在其上方念诵རཀྟ་མཎྜལ་，观想红色的血海无边无际，一片鲜红。在其上方念诵བཛྲ་སུ་，观想金色的土地像海面上形成的油脂，或者像牛奶上形成的奶皮一样，慢慢地形成。在其上方念诵ཨགྣི་མཎྜལ་，观想火的坛城平息了一切元素，像风升起一样，水平地吹拂。在其上方念诵སུ་ལས་སུ་བཛྲ་མེ་，观想由五种珍宝组成须弥山，东方像水晶一样洁白，南方像青金石一样蔚蓝，西方像红宝石一样鲜红，北方像蓝宝石一样翠绿，中央像黄金一样金黄，高度为八万四千由旬，山峰向上突出，截断了无边虚空的生处。在其上方，清晰地观想一个红色的“玛”，在其上方，清晰地观想一个紫黑色的种子字བྷྲཱུཾ་（藏文，भ्रूं，bhrūṃ，种子字）。从那里放射出光芒，做了两种事业，再次聚集，念诵བྲུཾ་བི་ཤྭ་བི་ཤུདྡྷེ་ཛྙཱ་ན་ཙཀྲ་བྷནྡྷ་བྷྲཱུཾ་，观想智慧的无量宫，四方形，具有四门，门框
English
Olapala. In order to benefit all sentient beings, please listen to me regarding the meaning of meditation. The Fully Enlightened King has spoken, and I will explain the meaning of meditation. Listen, O eternal truth, do not let your mind wander from what I say. First, meditate on all appearances and existence as unborn and unarisen. Then, meditate on the all-pervading samadhi, compassion appearing like the essence of the sky, but without inherent existence. Then, meditate on the causal samadhi, the white and bright seed syllable ཨོཾ་ (Tibetan, 唵, oṃ, perfection) clearly. From ཨོཾ་ (Tibetan, 唵, oṃ, perfection) light radiates, stimulating the minds of the noble ones, performing the benefit of beings, and then reassembling, meditate on becoming the five wisdoms. The light of the five wisdoms radiates, reciting ཨེ་ཧཾ་མཾ་ལཾ་ཡཾ་སུཾ་བྲུཾ། Meditate on these letters as if strung together like jewels, white and sparkling. Then recite ཨེ་བྷ་ག་མཎྜ་ལ་, and meditate on a golden wheel with a thousand spokes arising from the letter ཨེ་, pervading all appearances and existence. Through its blessing, in the direction below, recite ཏྲི་ཏྲི་, and meditate on a black windstorm sealed with a vajra cross. Above that, recite རཀྟ་མཎྜལ་, and meditate on an ocean of red blood, without beginning or end, completely crimson. Above that, recite བཛྲ་སུ་, and meditate on the golden earth forming slowly like oil on the surface of the ocean, or like cream forming on milk. Above that, recite ཨགྣི་མཎྜལ་, and meditate on the mandala of the fire element pacifying all elements, blowing horizontally like the rising wind. Above that, recite སུ་ལས་སུ་བཛྲ་མེ་, and meditate on Mount Meru composed of five precious jewels, the east being white like crystal, the south being blue like lapis lazuli, the west being red like ruby, the north being green like sapphire, and the center being yellow like gold, with a height of eighty-four thousand yojanas, the peaks protruding upwards, cutting off the limitless space of the birth place. Above that, clearly visualize a single red "Ma", and above that, clearly visualize a single purplish-black seed syllable བྷྲཱུཾ་ (Tibetan, भ्रूं, bhrūṃ, seed syllable). From there, light radiates, performing the two actions, reassembling, and reciting བྲུཾ་བི་ཤྭ་བི་ཤུདྡྷེ་ཛྙཱ་ན་ཙཀྲ་བྷནྡྷ་བྷྲཱུཾ་, meditate on the square, four-doored, immeasurable palace of wisdom, with door frames