Chinese
应当修习。莲花者或真实者为上等，依于智慧手印为中等，平息禅定心之波浪。首先，使方便续清净，智慧续也使之清净。其次，使最初的续清净，父母身语平等，以欲望平等之故，方便与智慧平等进入，父母界之精华，来到顶髻之处，明点光芒四射而转变。右脉来到脐轮，如黎明太阳升起，如吹气球般，渐渐地、清清地、慢慢地放出。右脉于心间具有三法，右脉于喉间具有三法。从右耳发出光芒，增益剩余诸佛之坛城，从众生相续中，灌顶四种权力，彼等也成为剩余之神。二者混合成为甘露精华，从梵穴结合进入，观想头顶具有三法。来到喉间之处，具有千日之光辉，心间转变为五种颜色，诸脉从脐轮之路而来，彼处于母之虚空。抓住右边的波浪，是无相解脱之门。同样，左边的行为是，抓住的波浪是僵硬的，是无愿解脱之门。同样，在中脉中练习，能取所取二者的波浪是僵硬的，是空性解脱之门。修习三种果，是为了使方便续清净。同样，对于智慧续，从左右二者不发出，进入中脉梵穴，应极力开展和收摄。三种波浪和三种解脱，方便和智慧两种，为了各自清净，从父母二者的中脉中，身体精华甘露之精华，光芒融入顶髻最胜处，观想父母五身任运成就。体验生起任何一种都不确定，无论生起什么都应随意放下。因相应的果是，消除身体的白发。异熟果是，也给予身体力量。士夫作用果是，舌头和臂膀增长。无垢果是，与日月同寿，变为不死。如是说。甘露大乐之
English
Should be practiced. The lotus one or the real one is the best, relying on the wisdom mudra is the middle, pacify the waves of the meditative mind. First, purify the means continuum, also purify the wisdom continuum. Second, purify the first continuum, the father and mother's body, speech are equal, because of equal desire, means and wisdom enter equally, the essence of the father and mother's realm, comes to the place of the crown of the head, the bindu radiates light and transforms. The right channel comes to the navel wheel, like the sun rising at dawn, like blowing a balloon, gradually, clearly, slowly release. The right channel has three dharmas in the heart, the right channel has three dharmas in the throat. Light radiates from the right ear, increasing the mandala of the remaining deities, from the sentient beings' continuum, empower the four powers, they also become the remaining deities. The two are mixed and become the essence of nectar, entering from the Brahma hole, visualize the crown of the head having three dharmas. Coming to the place of the throat, it has the radiance of a thousand suns, the heart transforms into five colors, the channels come from the path of the navel wheel, it is located in the mother's space. Grasping the right wave, is the door of signless liberation. Similarly, the action on the left is, the grasping wave is stiff, it is the door of wishless liberation. Similarly, practicing in the central channel, the waves of both grasper and grasped are stiff, it is the door of emptiness liberation. Practicing the three fruits, is to purify the means continuum. Similarly, for the wisdom continuum, it does not radiate from the left and right, entering the central channel Brahma hole, should vigorously expand and contract. Three waves and three liberations, means and wisdom two kinds, in order to purify each, from the central channel of the father and mother, the body essence, the essence of nectar, the light merges into the supreme crown of the head, visualize the father and mother's five bodies spontaneously accomplished. Experiencing whatever arises is uncertain, whatever arises should be let go casually. The result corresponding to the cause is, eliminating the white hair of the body. The Vipaka result is, also gives strength to the body. The Purushakara result is, the tongue and arms increase. The Nirmala result is, living as long as the sun and moon, becoming immortal. Thus it is said. Nectar great bliss of
Chinese
续部中，从修持道之甘露中，即彼五种姓之第四品。此后，薄伽梵宣说了法身大秘密一种姓。器物等显现为各异，融入法界之自性中。精华等显现为众多变化，融入法身之自性中。所有器物精华皆为大明点。总而言之，诸佛菩萨皆融入金刚萨埵中。萨埵为诸佛之主，真实执持金刚铃。以五法极美妙地庄严。（藏文：ཨོྂ་，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） （藏文：སརྦ་，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切） （藏文：པཉྩ་，梵文天城体：पञ्च，梵文罗马拟音：pañca，汉语字面意思：五） （藏文：ཨ་མྲྀ་ཏ་，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露） （藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） （藏文：ཙིཏྟ་，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：心） （藏文：ཧཱུྂ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） （藏文：ཧརཱིཿ，梵文天城体：हरीः，梵文罗马拟音：harīḥ，汉语字面意思：哈日） （藏文：ཐ，梵文天城体：ठ，梵文罗马拟音：ṭha，汉语字面意思：塔） 秘密总集名为一种姓，即法身独一明点。以意念观想金刚萨埵。以内在之意念于一切时中，恒常修持金刚萨埵。若道中有障碍之可能，则结合于净治与串习，以迁转之方式于刹那间，于金刚秘密大道路上，以口诀同时行道。以任何风瑜伽，第一日之命勤风，十七次出入息定为四座。如是每一日，每次增加一次出入息，修持至二十一次。最后一日之命勤风，变为三十七次出入息。第一日减少一次，如是每一日减少，于二十一日之数时，亦如先前之量。于四十二日中，风瑜伽之运行清晰，且生起决定之相。从今以后，应串习之，声音与文字两种。于身体等处安立要点，亦念诵二十一次“嘿”。第二十一次亦应滋养。亦应串习文字，外与内之文字，于讲述之门等处，于秘密九门之九要点上，四单音与四藏音，以母子文字之结合，关闭恶趣与善趣之门。于内观想四种坛城，次第思维修持文字。于左右之命脉上，十六阿利向上仰视红色，卡利白色向下俯视，观想布置于交合之处。遮止左右两种，从努力之时起从下观想，命气之时从上观想，四座七日修持之。事业结合安乐行与其他行。
English
From the Tantra, from the accomplishment of the nectar of the path, which is the fourth chapter of the five families. Then, the Bhagavan spoke this one family, the great secret of the Dharmakaya. Vessels and appearances are different, but they merge into the nature of the Dharmadhatu. Essences and transformations appear in many ways, but they merge into the nature of the Dharmakaya. All vessels and essences are a great bindu. In short, all Buddhas and deities merge into Vajrasattva. Sattva is the chief of all Buddhas. He holds the vajra and bell perfectly. Adorned with the five dharmas in a most beautiful way. （藏文：ཨོྂ་，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Om） （藏文：སརྦ་，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：All） （藏文：པཉྩ་，梵文天城体：पञ्च，梵文罗马拟音：pañca，汉语字面意思：Five） （藏文：ཨ་མྲྀ་ཏ་，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：Amrita） （藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：Vajra） （藏文：ཙིཏྟ་，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：Mind） （藏文：ཧཱུྂ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum） （藏文：ཧརཱིཿ，梵文天城体：हरीः，梵文罗马拟音：harīḥ，汉语字面意思：Harih） （藏文：ཐ，梵文天城体：ठ，梵文罗马拟音：ṭha，汉语字面意思：Tha） The secret collection called one family is the single bindu of the Dharmakaya. Visualize Vajrasattva with intention. With inner intention, at all times, constantly meditate on Vajrasattva. If there is a possibility of obstacles on the path, then combine purification and habituation. In an instant, on the great secret path of the vajra, practice the path with oral instructions simultaneously. With any wind yoga, on the first day, the life-sustaining wind, seventeen exhalations and inhalations are determined as four sessions. Likewise, for each day, increase one exhalation and inhalation each time, and practice up to twenty-one times. On the last day, the life-sustaining wind becomes thirty-seven exhalations and inhalations. Subtract one on the first day, and likewise subtract one each day. When the number of days is twenty-one, it will be the same as the previous amount. In forty-two days, the movement of wind yoga becomes clear, and the signs of certainty arise. From now on, one should habituate, both sound and letters. Establish the key points on the body and so on, and also recite "Hick" twenty-one times. The twenty-first should also be nourished. One should also habituate letters, both outer and inner letters. At the gate of speech and so on, at the nine key points of the nine secret gates, four single sounds and four hidden sounds, with the combination of mother and child letters, close the gates of bad and good realms. Internally, visualize the four mandalas, thinking of relying on the letters in order. On the life-force channels of the right and left, sixteen Ali are red, looking upwards. Kali is white, looking downwards. Meditate on arranging them in the places of union. Block the two, right and left. From the time of effort, visualize from below. At the time of life-force, visualize from above. Meditate for four sessions and seven days. Combine actions with comfortable conduct and other conduct.