Chinese
此瑜伽应当修习。 若欲献供秘密之供， 则于巴嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中置林伽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 悦意供养之天女， 以明点精液充满虚空后， 或如轮王七宝等， 抑或吉祥八物等， 众多善逝之供养， 以充满虚空界而供养。 事业之火供亦复如是， 以秘密之心而善具足， 巴嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）圆满系结种种， 菩提心寂静愚痴之流。 四方外之庭院内， 喜悦心之明点燃。 明点之色亦显现为金色。 于生处大莲花中， 以贪着之心而善结合， 明点如红莲花之光彩。 卡卡木卡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）乌鸦面， 以忿怒之心而善结合， 明点深蓝忿怒之众， 以猛烈之势尽皆诛杀。 以此乃四业母之虚空， 于任运成就中善安住。 压伏、敬爱、息灾由母所成办， 四种事业与压伏息灾， 毒害之业任运成就。 若为弟子作灌顶， 于脉处大坛城中， 明点界之甘露， 念诵字咒之精要。 精要以风而善鼓动后， 同分住于弟子自身。 若同分不住于自身， 则荞麦豆类亦不成果实。 安乐智慧之嬉戏是， 脐间秘密字母啥（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）安住处， 罗刹罗睺罗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之种子字， 融化界之甘露后， 燃烧且善滴落是， 譬如酥油之滴， 如滋养油灯一般。 上师父母嬉戏之， 明点精液大乐者， 善置于弟子之舌上后， 赐予秘密殊胜之灌顶。 此亦为时机之听闻与讲述， 禅修、修持、事业之行， 若为金刚国王作灌顶， 则善依此秘密灌顶， 将获得五种能力之灌顶。 此后智慧智慧灌顶， 父母安乐之嬉戏四者， 顶门大乐轮， 从三十二脉轮中， 降下之明点是安乐。 喉间受用轮中， 十六甘露之流亦滴落。 心间法轮中， 八脉轮善圆满。 脐间化身轮中， 六十四
English
This yoga should be practiced. If you wish to offer secret offerings, Then place the lingam (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) in the bhaga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Make the offering goddess happy, After filling the sky with bindu semen, Or like the seven precious royal possessions, Or like the eight auspicious symbols, Many Sugata's offerings, Offer by filling all the realms of space. The activity of karmic fire offering is also, Well endowed with a secret mind, Bhaga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) perfectly tying various kinds, The stream of bodhicitta, peaceful ignorance. Inside the square outer courtyard, The bindu of joyful mind blazes. The color of the bindu also appears as gold. In the great crescent-shaped place of birth, Well combined with a mind of attachment, The bindu is like the radiance of a red lotus. Khakha Mukha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Crow face, Well combined with an angry mind, The bindu is a crowd of dark blue wrathful ones, Completely kill everything with fierce force. This is the space of the four karmas of the mother, Well established in spontaneous accomplishment. Subjugation, love, and pacification are accomplished by the mother, The four activities and subjugation and pacification themselves, The activities of poison are spontaneously accomplished. If you empower the disciples, In the great mandala of the root place, The nectar of the bindu realm itself, Recite the essence of the letter mantra. After the essence is well stirred by the wind, The same cause abides in the disciple himself. If the same cause does not abide in oneself, Buckwheat and beans will not become fruit. The play of blissful wisdom is, The secret letter ksha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) in the navel is the place, By the seed syllable of the Rakshasa Rahula (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), After melting the nectar of the realm, Burning and dripping profusely is, Like a drop of ghee, It becomes like nourishing a butter lamp. The play of the guru father and mother, The great bliss of the bindu semen, After placing it well on the disciple's tongue, Give the supreme secret empowerment. This is also the time to listen and tell, Meditation, practice, and activities, If you empower the Vajra King, Then rely on this secret empowerment, You will obtain the five empowerments of power. Then the wisdom wisdom empowerment, The four plays of the blissful father and mother, The crown of the head is the great bliss wheel, From the thirty-two channels, The descending bindu is bliss. In the throat enjoyment wheel, The stream of sixteen nectars also drips. In the heart dharma wheel, The eight wheels are well perfected. In the navel emanation wheel, Sixty-four
Chinese
的明点滴落而下。 快乐并且是极度的快乐。 分离的快乐一同产生。 四种快乐的口诀是： 交付给父亲、母亲和两位弟子。 心要稳固地保持在内部。 自己的精华明点向外流出后， 供养佛陀、菩萨。 自己也要很好地获取成就。 那是大乐的， 灌顶也要很好地给予。 右边的罗玛是太阳火。 左边的姜玛是月亮水。 中间的昆达里尼舍弃能取所取。 这三种命脉的形态， 也要通过金刚四种浪来做。 能取所取的浪， 舍弃能取所取的浪三种。 为了成就佛陀菩提， 从处所生起并融入处所。 将获得佛陀的果位。 从甘露之业的海洋中，如何结合结合之海的第十六品。 之后，金刚萨埵向普贤菩萨请教：如何观看见解之海？ 如何增长果位佛陀？ 普贤菩萨开示说： 见解之海要这样观看， 果位佛陀要这样增长。 甘露之业交付给你， 宣说这个见解口诀品。 五蕴、十二处和十八界， 本来就是佛陀的缘故， 仅仅以世俗的假象， 法身增长为名相， 是智慧自性的显现。 外内一切器情世间， 都是普贤的法界庄严。 从普贤父母的显现中， 外内一切都是佛陀。 因为没有边际，所以法界不会减少。 因为法界没有变化，所以法身不会改变。 因为证悟了胜义法界，所以九种见解那样显现。 因为一切都证悟为心，所以所修的自然成就。 因为连分别念的名字也没有，所以所度化的一个也不看。 因为是方便善巧的显现，所以没有轮回的过患。 因为是慈悲菩提，所以获得解脱大乐。 因为是众生的甘露，所以诸神自然臣服。 因为是大乐之王，所以是轮回的主宰。 因为方便善巧从我而生，所以是众生之主。 因为我慢的胆识很大，所以以方便调伏六道众生。 突彻的雷声响彻三界。 慈悲充满的像太阳的光芒一样显现。 无分别的对治方便之王。
English
The bindu of the drops down. Happiness and supreme bliss. The bliss of separation arises together. The instructions for the four blisses are: Entrusted to the father, mother, and two disciples. The mind should be firmly held within. After one's own essence, the bindu, flows out, Offerings to the Buddhas and Bodhisattvas. One should also take great accomplishment for oneself. That is the great bliss, The empowerment should also be well bestowed. The right Roma is the sun fire. The left Kyangma is the moon water. The middle Kundalini abandons grasping and being grasped. These three forms of the life force, Should also be done through the four waves of Vajra. The wave of grasping and holding, The three waves of abandoning grasping and being grasped. In order to accomplish Buddhahood and enlightenment, Emanating from the place and dissolving into the place. One will attain the state of Buddhahood. From the nectar of action, from the ocean, how to combine the sixteenth chapter of the ocean of union. Then, Vajrasattva asked Samantabhadra: How to view the ocean of views? How to increase the fruit, the Buddha? Samantabhadra said: The ocean of views should be viewed like this, The fruit, the Buddha, should be increased like this. The work of nectar is entrusted to you, This chapter of the oral instructions on views is explained. The five aggregates, the twelve sources, and the eighteen realms, Are originally Buddhas, Merely by conventional appearance, The Dharmakaya increases in name, Is the play of the self-existing wisdom. Outer and inner, all the world and beings, Are the adornment of the Dharmadhatu of Samantabhadra. From the play of Samantabhadra, father and mother, Outer and inner, all are Buddhas. Because there is no end, the Dharmadhatu does not decrease. Because there is no change in the Dharmadhatu, the Dharmakaya does not change. Because the ultimate Dharmadhatu is realized, the nine views are clear like that. Because everything is realized as mind, whatever is practiced is naturally accomplished. Because even the name of discrimination does not exist, one does not look at even one to be tamed. Because it is the play of skillful means, there is no fault of samsara. Because it is compassion and enlightenment, one obtains liberation and great bliss. Because it is the nectar of all, the gods naturally submit. Because it is the king of great bliss, it is the lord of samsara. Because skillful means arise from me, it is the lord of beings. Because the courage of pride is great, the six realms are tamed by means. The thunder of Tugchom resounds throughout the three realms. Compassion and loving-kindness arise like the light of the sun. The antidote of non-discrimination is the king of means.