English
Oṃ! From the nature of great desire, the extremely fierce three-eyed mother, eyebrows completely transformed into a wrathful expression, possessing a face with clenched teeth, tongue curled and hair disheveled, seated on a seat of corpses, youthful and with great desire, proclaiming with the sound of nets, half-nets, and bells, the sound of precious earrings resounding, possessing five mudras, in the left hand holding a skull cup filled with the blood of gods and non-gods, in the right hand holding a vajra chopper and threatening mudra, is an extremely terrifying form, meditate in places such as charnel grounds. If meditation becomes tiresome, depart. Oṃ sarva buddha ḍākinī ye. Oṃ vajra varaṇṇinī ye. Oṃ vajra vairocanani ye. Hūṃ hūṃ hūṃ. Hari nisa. Phaṭ phaṭ phaṭ svāhā. The root mantra is: Oṃ vajra yoginī ye hūṃ phaṭ. Hari nisa. The heart mantra is: Oṃ vajra yoginī hūṃ phaṭ. Hari nisa. The torma mantra is: Oṃ vajra ḍākinī bya i dan bha ling ghri na ghri na. Ha ha ha. Kha kha khā. A a ā. Ma siddhi. Pra pa tsa. Ha ha hūṃ phaṭ. On the eighth, tenth, and fourteenth days, offer with tormas and offerings. Hūṃ! Homage to the Bhagavan Vajravarahi, the right face is the non-conceptual pig face, the left face is the wrathful face of desire, the body color is red radiating light, manifesting as two faces, is a friend to practitioners, I prostrate and praise the venerable yogini. Abandoning samsara and nirvana, abiding in samsara and nirvana, conventional truth and ultimate truth are non-dual, I prostrate and praise the non-dual form. Although not moving from the uncontrived realm of reality, skillfully subduing whatever is to be tamed, benefiting beings by the power of aspiration, I prostrate and praise you who are like a wish-fulfilling jewel. In the right hand holding a chopper that cuts all faults of afflictions, in the left hand holding a very white skull cup filled with blood, with two legs extended and bent, the chief one who subdues the maras with majesty, I prostrate and praise Vajrayogini. Thus, pray for the desired purpose. Please invite the wisdom being to descend. Visualize yourself as the deity, and always act accordingly. The third chapter, the accomplishment of the speech of Red Varahi. Then, the correct explanation should be given. If you wish to attain the siddhi of the body, in a place like a charnel ground.
Chinese
依靠安乐之座，从空性之中，观想自身为金刚亥母。身色白色，双手。右面为无分别的猪面，右边的猪鬃向上竖立。左面为贪欲之相的忿怒母面，略微显现忿怒之态。右手持钺刀斩断烦恼，左手持盛满血的颅碗。下身着虎皮裙。于尸体和太阳之上，右脚伸展，左脚弯曲。观想以五印庄严。然后从自己的心间，放出光芒，迎请智慧亥母。融入无二无别之中，化现为欲妙天女，献上供品。从自己心间的哈日（ཧརི，梵文天城体：हरि，梵文罗马拟音：hari，字面意思：哈日）字中，嗡啊吽（ཨཱ+ོྂ་ཨཱ+ོྂ་ཨཱ+ོྂ，梵文天城体：，梵文罗马拟音：，字面意思：）！萨瓦布达达吉尼耶（སརྦ་བུ་དྡྷ་ཌཱ་ཀི་ནི་ཡེ，梵文天城体：सर्व बुद्ध डाकिनी ये，梵文罗马拟音：sarva buddha ḍākinī ye，字面意思：一切佛空行母耶）！班杂瓦拉讷尼耶（བཛྲ་ཝ་ར་ཎྞ་ནི་ཡེ，梵文天城体：वज्रवरण्णानि ये，梵文罗马拟音：vajra varaṇṇāni ye，字面意思：金刚遮蔽者耶）！班杂维若匝讷尼耶（བཛྲ་བཻ་རོ ཙ་ན་ནི་ཡེ，梵文天城体：वज्र वैरोचनानि ये，梵文罗马拟音：vajra vairocanāni ye，字面意思：金刚毗卢遮那耶）！吽吽吽（ཧཱུྂ་ཧཱུྂ་ཧཱུྂ，梵文天城体：，梵文罗马拟音：，字面意思：）！啪啪啪（ཕཊ་ཕཊ་ཕཊ，梵文天城体：फट् फट् फट्，梵文罗马拟音：phaṭ phaṭ phaṭ，字面意思：）！梭哈（སཝཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，字面意思：）！想着向左旋转。对此专注，进行念诵。念诵时不要中断，献上朵玛。至尊金刚空行母，是空性大悲的本体。是三界之自性，如劫火般燃烧的光芒。我顶礼金刚瑜伽母的众眷属。吉祥金刚空行母，是空行母的转轮者。是五智和三身之本体，为了救护众生而顶礼赞叹。所有金刚空行母，能束缚一切分别念，进入世间事业中。我顶礼赞叹那些生起者。如此赞叹后，祈请智慧勇识降临。以天神的身份为目标，进行睡眠的修行。将会获得身的成就。这是修持白色身亥母的第四品。然后是关于正确的讲解，如果想要修持黑色亥母，在寂静的地方安住，用尸陀林的灰烬涂抹身体，从安住于空性的一刹那，从邦（པྂ，梵文天城体：，梵文罗马拟音：，字面意思：）字生出莲花，从阿（ཨ，梵文天城体：अ，梵文罗马拟音：a，字面意思：）字生出月亮，从哈日（ཧརི，梵文天城体：हरि，梵文罗马拟音：hari，字面意思：哈日）字完全变化，自身成为金刚瑜伽母。猪母极其忿怒，身色黑色，极其消瘦。以五种骨饰庄严，赤裸身体佩戴颅骨鬘。头发向上竖起，发髻盘绕。猪面露出獠牙，舌头颤动。手中拿着青黑色的钺刀，左手拿着盛满血的颅碗。
English
Having relied well on the seat of bliss, from the state of emptiness, contemplate oneself as Vajravarahi. Her body is white in color, with two hands. The right face is the non-discriminating pig's face, with the pig bristles on the right standing upright. The left face is the face of a wrathful mother with an attitude of desire, slightly showing a wrathful demeanor. The right hand holds a curved knife to cut through afflictions, and the left hand holds a skull cup filled with blood, creating desire. The lower body is adorned with a tiger skin loincloth. On top of a corpse and the sun, the right leg is extended and the left leg is bent. Contemplate being adorned with the five seals. Then, from one's own heart, radiate light and invite the wisdom Varahi. Merging into non-duality, emanate goddesses of desirable qualities and offer the offering substances. From the Hrih (ཧརི，梵文天城体：हरि，梵文罗马拟音：hari，字面意思：Hrih) syllable in one's own heart, Om Ah Hum (ཨཱ+ོྂ་ཨཱ+ོྂ་ཨཱ+ོྂ，梵文天城体：，梵文罗马拟音：，字面意思：)! Sarva Buddha Dakini Ye (སརྦ་བུ་དྡྷ་ཌཱ་ཀི་ནི་ཡེ，梵文天城体：सर्व बुद्ध डाकिनी ये，梵文罗马拟音：sarva buddha ḍākinī ye，字面意思：All Buddha Dakini Ye)! Vajra Varani Ye (བཛྲ་ཝ་ར་ཎྞ་ནི་ཡེ，梵文天城体：वज्रवरण्णानि ये，梵文罗马拟音：vajra varaṇṇāni ye，字面意思：Vajra Varani Ye)! Vajra Vairocani Ye (བཛྲ་བཻ་རོ ཙ་ན་ནི་ཡེ，梵文天城体：वज्र वैरोचनानि ये，梵文罗马拟音：vajra vairocanāni ye，字面意思：Vajra Vairocani Ye)! Hum Hum Hum (ཧཱུྂ་ཧཱུྂ་ཧཱུྂ，梵文天城体：，梵文罗马拟音：，字面意思：)! Phat Phat Phat (ཕཊ་ཕཊ་ཕཊ，梵文天城体：फट् फट् फट्，梵文罗马拟音：phaṭ phaṭ phaṭ，字面意思：)! Svaha (སཝཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，字面意思：)! Think of it as revolving to the left. Focus on this and recite the mantra. Do not interrupt the recitation and offer the torma. Noble Vajra Dakini, is the embodiment of emptiness and compassion. Is the nature of the three realms, the light that blazes like the fire of an eon. I prostrate to the assembly of Vajrayogini. Glorious Vajra Dakini, is the wheel-turner of the Dakinis. Is the embodiment of the five wisdoms and three bodies, I prostrate and praise her for protecting beings. All the Vajra Dakinis, who bind all conceptual thoughts, and engage in worldly activities. I prostrate and praise those who generate them. After praising in this way, request the wisdom being to depart. With the deity's essence as the object, engage in the practice of sleeping yoga. One will attain the siddhi of the body. This is the fourth chapter on accomplishing the white body Varahi. Then, the correct explanation should be given, if one wishes to accomplish the black Varahi, reside in a secluded place, smear the body with ashes from the charnel ground, from the moment of abiding in emptiness, from Pam (པྂ，梵文天城体：，梵文罗马拟音：，字面意思：) arises a lotus, from A (ཨ，梵文天城体：अ，梵文罗马拟音：a，字面意思：) arises a moon, from Hrih (ཧརི，梵文天城体：हरि，梵文罗马拟音：hari，字面意思：Hrih) completely transformed, oneself becomes Vajrayogini. The pig mother is extremely wrathful, her body is black, extremely emaciated. Adorned with the five bone ornaments, naked body wearing a garland of skulls. The hair is raised upwards, the braids are intertwined. The pig face bares its fangs, the tongue trembles. In her hand she holds a blue-black curved knife, and in her left hand she holds a skull cup filled with blood.
Tibetan
་ཁ་ཌཱྂ་འཁྱུད།། མེ་དཔུང་སྔོ་ནག་འབར་དབུས་ན།། ཡ་བདུད་ཕོ་མོའི གདན་ལ་ནི།། སྐྱིལ་ཀྲུང་ཕྱེད་པའི་གར་གྱིས་བཞུགས།། ཨོྂ་དང་ཨཱཿ་དང་ཧཱུྂ་གསུམ་གྱིས།། སྐུ་གསུངས་ཐུགས་སུ་བྱིན་གྱིས་བརླབས།། དེ་ནས་རང་གི་སྙིང་ཁའི་སྟེང།། ཧརི་ནག་སྔགས་ཀྱི་འཕྲེང་བསྐོར་བསམ།། དེ ལས་འོད་ཟེར་འཕྲོས་པ་ཡིས།། ཡེ་ཤེས་སེམས་དཔའ་བཀུག་ལ་བསྟིམ།། ཨཱ+ོྂ་བཛྲ་ཝ་ར་ཧརི་ཧཱུྂ་ཧཱུྂ་ཕཊ་སཝཱ་ཧཱ། ཨཱ+ོྂ་བཛྲ་ཝར་ཎྞ་ནི་ཡེ་ཧཱུྂ་ཕཊ། ཅེས་འབུམ་ཕྲག་དག་ཏུ་བཟླས་པར་བྱ།། རང་གི་ལྟེ་དཀྱིལ་ཆོས་འབྱུང ནི།། གྲུ་གསུམ་དམར་པོར་བསམ་པར་བྱ།། གཡུང་དྲུང་རིས་སུ་བསྒོམ་པར་བྱ།། དེ་དཀྱིལ་སྔོ་ནག་ཧརི་བསམས་ཏེ།། ཞོར་ལ་འོག་རླུང་བསྡམས་པ་ལས།། ཧརི་ལས་མེ་འབར་ལྟེ་བ་སྤྲུལ་པའི་འཁོར་ལོ་བསྲེགས།། སྤྱི གཙུག་ཧྂ་ཞུ་ཨ་ཝ་འདུ་ཏི་ནས་མར་བྱང་ཆུབ་སེམས་དཀར་ནར་ར་ར་འབབ་པར་བསམས་ལ་ལྟེ་བར་བསྒོམ།། ཅུང་ཞིག་བདེ་སྐྱེས་དྲོད་ཐོབ་ནས།། སྟོང་པ་ཉིད་དུ་རྒྱས་གདབ་བྱ།། ཨཱ+ོྂ་བཛྲ་ཝ་ར་ཏི་ཧ་ཧ་ཧི། ཕེྂ་ཕེྂ་ཕེྂ། ཁ་ཁ། ཁ་ཧི་ཁ་ཧི། ནམ་ཕྱེད་ན་ཆང་དང་བཅས་པའི་གཏོར་མ་སྦྱིན། ཧཱུྂ། སྐྱེ་མེད་རྣམ་དག་ཆོས་ཀྱི་དབྱིངས་ཉིད་པས།། སྐྱེ་བའི་ཆོ་འཕྲུལ་ཅིར་ཡང་སྤྲུལ་མཛད་མ།། འགྲོ་བའི་དོན་མཛད་རྡོ་རྗེ་མཁའ འགྲོ་མ།། དུག་གསུམ་འཇོམས་མཛད་ཕག་མོའི་སྐུ་ལ་བསྟོད།། སྐྱེ་མེད་ངང་ལས་མ་གཡོས་སྐུ་མདོག་གནག། གཅེས་བུ་ཞལ་བགྲད་མཆེ་གཙིགས་ལོངས་སྤྱོད་རྫོགས་པའི་སྐུ།། ལོངས་སྤྱོད་རྫོགས་པའི་སྐུ་ལ བསྟོད།། ཉོན་མོངས་དུག་གསུམ་འཇོམས་མཛད་ཕག་མོའི་སྐུར་བསྟན་ནས།། སྣ་ཚོགས་སྤྲུལ་སྐུས་འགྲོ་བའི་དོན་མཛད་མ།། རྡོ་རྗེ་ཕག་མོའི་སྐུ་གསུང་ཐུགས་ལ་བསྟོད།། ཕྱག་གཡས་གྲི་གུག་ཉོན་མོངས་དུག གསུམ་འཇོམས།། ཕྱག་གཡོན་ཐོད་སྐམ་སྐྱེ་མེད་དབྱིངས་སུ་སྦྱོར།། དབུ་སྐྲ་གྱེན་ཐུར་སྤྲུལ་སྐུ་སྣ་ཚོགས་འགྱེད།། རྡོ་རྗེ་ཕག་མོ་འགྲོ་དོན་མཛད་ལ་བསྟོད།། དུར་ཁྲོད་རུས་པའི་རྒྱན་གྱིས་མཁའ་འགྲོ་དབང་དུ སྡུད།། ཡེ་ཤེས་མེ་ཡིས་མ་རིག་མུན་ནག་འཇོམས།། གཡས་བརྐྱང་གཡོན་བསྐུམ་ཐབས་དང་ཤེས་རབ་དང།། རྡོ་རྗེ་ཕག་མོ་ལོངས་སྤྱོད་ལྡན་ལ་བསྟོད།། ཤེས་རབ་སྐྱོན་མེད་ཉི་ཟླ་པདྨའི་གདན།། བདེ་བར གཤེགས་པའི་གསང་བའི་ཡུམ་གཅིག་མ།། མཐོང་དང་དྲན་པ་ཙམ་གྱིས་ཡེ་ཤེས་སྐྱེ།། ཡོན་ཏན་ཀུན་རྫོགས་མ་ལ་ཕྱག་འཚལ་བསྟོད།། ཡོན་ཏན་བྱེ་བར་བརྒྱན་པའི་ཕག་མོ་ལ།། རྟག་ཏུ་དད་པས་ཁྱེད་ལ་མཆོད བསྟོད་པས།། རྣལ་འབྱོར་བ
Chinese
卡章悬挂着。 在青黑色火焰燃烧的中央， 于夜叉男女的座垫上， 以半跏趺坐的姿势安住。 嗡（藏文：ཨོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）和吽（藏文：ཧཱུྂ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）三者， 加持成为身语意。 之后，在自己的心间之上， 观想黑色的哈日咒语之鬘环绕。 从那之中，光芒放射， 迎请智慧勇识融入。 阿嗡 班杂 瓦拉哈 日 吽 吽 啪 梭哈（藏文：ཨཱ+ོྂ་བཛྲ་ཝ་ར་ཧརི་ཧཱུྂ་ཧཱུྂ་ཕཊ་སཝཱ་ཧཱ།，梵文天城体：待补全，梵文罗马拟音：待补全，汉语字面意思：待补全）。阿嗡 班杂 瓦尔纳尼 耶 吽 啪（藏文：ཨཱ+ོྂ་བཛྲ་ཝར་ཎྞ་ནི་ཡེ་ཧཱུྂ་ཕཊ།，梵文天城体：待补全，梵文罗马拟音：待补全，汉语字面意思：待补全）。 念诵数十万遍。 自己的脐轮中央的法生， 观想为红色的三角形。 观想为雍仲符号。 于其中心观想青黑色的哈日， 同时收紧下气， 从哈日中火焰燃烧，焚烧脐轮生起轮。 从头顶的杭（藏文：ཧྂ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭）字融化，从阿瓦都帝处，白色菩提心如水流般滴落，观想并于脐轮处禅修。 稍微生起安乐暖热后， 以空性印封。 阿嗡 班杂 瓦拉地 哈哈嘻 呸 呸 呸 喀喀 喀嘻喀嘻（藏文：ཨཱ+ོྂ་བཛྲ་ཝ་ར་ཏི་ཧ་ཧ་ཧི། ཕེྂ་ཕེྂ་ཕེྂ། ཁ་ཁ། ཁ་ཧི་ཁ་ཧི།，梵文天城体：待补全，梵文罗马拟音：待补全，汉语字面意思：待补全）。 半夜时，供养包含酒的朵玛。 吽（藏文：ཧཱུྂ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 无生清净法界自性者， 示现出生之神变种种。 成办有情利益金刚瑜伽母， 顶礼摧毁三毒猪面身。 不离无生之自性，身色黑蓝， 爱子张口露齿，圆满受用身， 顶礼圆满受用身。 示现摧毁烦恼三毒之猪面身， 以种种化身成办有情之利益， 顶礼金刚亥母之身语意。 右持钺刀摧毁烦恼三毒， 左持颅器融入无生法界。 头发上竖下垂，散布种种化身， 顶礼成办有情利益之金刚亥母。 以尸陀林骨饰，摄集空行于自在， 以智慧之火摧毁无明黑暗， 右伸左屈，具足方便与智慧， 顶礼具足受用之金刚亥母。 智慧无垢，日月莲花之座垫， 善逝之秘密独一明妃， 仅见闻忆念，即生起智慧， 顶礼赞叹圆满功德之母。 对于以无数功德庄严之亥母， 以恒常之信心，供养赞叹您， 瑜伽士
English
Holding a khatvanga. In the center of blazing blue-black flames, On the seat of yaksha males and females, She sits in a half-lotus posture. With the three, Om (藏文：ཨོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), and Hum (藏文：ཧཱུྂ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽), Blesses as body, speech, and mind. Then, on the top of one's own heart, Visualize a garland of black Hari mantras encircling. From that, rays of light emanate, Inviting and absorbing the wisdom being. Ah Om Vajra Varahi Hari Hum Hum Phat Svaha (藏文：ཨཱ+ོྂ་བཛྲ་ཝ་ར་ཧརི་ཧཱུྂ་ཧཱུྂ་ཕཊ་སཝཱ་ཧཱ།，梵文天城体：待补全，梵文罗马拟音：待补全，汉语字面意思：待补全). Ah Om Vajra Varnani Ye Hum Phat (藏文：ཨཱ+ོྂ་བཛྲ་ཝར་ཎྞ་ནི་ཡེ་ཧཱུྂ་ཕཊ།，梵文天城体：待补全，梵文罗马拟音：待补全，汉语字面意思：待补全). Recite this hundreds of thousands of times. One's own navel center, the Dharmodaya, Visualize as a red triangle. Meditate on it as a Yungdrung symbol. In its center, visualize a blue-black Hari, While simultaneously tightening the lower wind, From Hari, flames blaze, burning the navel emanation wheel. From the Ham (藏文：ཧྂ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭) at the crown of the head, melting from the Avadhuti, white bodhicitta flows down like a stream, visualize and meditate on it at the navel. After a little bliss arises and warmth is obtained, Seal it with emptiness. Ah Om Vajra Varati Haha Hi Phe Phe Phe Kha Kha Kha Hi Kha Hi (藏文：ཨཱ+ོྂ་བཛྲ་ཝ་ར་ཏི་ཧ་ཧ་ཧི། ཕེྂ་ཕེྂ་ཕེྂ། ཁ་ཁ། ཁ་ཧི་ཁ་ཧི།，梵文天城体：待补全，梵文罗马拟音：待补全，汉语字面意思：待补全). At midnight, offer a torma with alcohol. HUM (藏文：ཧཱུྂ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). She who is the unborn, pure Dharmadhatu itself, She who manifests various magical births, The Vajra Dakini who accomplishes the benefit of beings, Praise to the pig-faced body who destroys the three poisons. Her body color is black, unwavering from the unborn state, The beloved child bares her fangs, the Sambhogakaya, Praise to the Sambhogakaya. Showing the pig-faced body that destroys the three poisons of affliction, She accomplishes the benefit of beings with various Nirmanakayas, Praise to the body, speech, and mind of Vajravarahi. The right hand holds a curved knife, destroying the three poisons of affliction, The left hand holds a skull cup, uniting with the unborn realm, The hair is upward and downward, scattering various Nirmanakayas, Praise to Vajravarahi who accomplishes the benefit of beings. With charnel ground bone ornaments, she gathers the dakinis under her power, With the fire of wisdom, she destroys the darkness of ignorance, Right extended, left bent, with skillful means and wisdom, Praise to Vajravarahi who possesses enjoyment. The flawless wisdom, the seat of the sun, moon, and lotus, The secret, solitary mother of the Sugatas, By merely seeing and remembering, wisdom arises, I prostrate and praise the mother who perfects all qualities. To the pig-faced one adorned with billions of qualities, Always with faith, by offering and praising you, The yogi