English
Oṃ. From the mind of enlightenment, the form is clear. Vajrasattva, father and mother, dissolve into the pure realm. Vairochana's white, blue, and red faces, holding a wheel, vajra, and jewel on the right, and a bell, lotus, and sword on the left. Kshitigarbha, right hand extended, left hand holding a white bell. Ratnasambhava's yellow, blue, and red faces, holding a yellow jewel, vajra, and wheel on the right, and a bell, lotus, and sword on the left. Mamaki, right hand extended, left hand holding a yellow bell. Amitabha's red, blue, and white faces, holding a lotus, vajra, and wheel on the right, and a bell, jewel, and sword on the left. Pandaravasini, right hand extended, left hand holding a red bell. Amoghasiddhi's green, white, and red faces, holding a sword, vajra, and wheel on the right, and a bell, wish-fulfilling jewel, and lotus on the left. Tara, right hand extended, left hand holding a green bell. Kshitigarbha, white and clear, holding a sprout. The form is like a mirror, standing tall and white. Akashagarbha, dark blue, holding a sword and bell. The scent is a blue rudraksha rosary. Avalokiteshvara, red and white, holding a lotus and bell. The taste is turmeric, holding a lute. The touch is green, holding a vajra and bell. The sound is black, holding a feather fan. Maitreya, white, holding a nagavriksha tree on the left. Tape White Mother holding an incense burner. Nivarana-Vishkambhin, blue, holding a book. Pushpadanti, blue, holding flowers. Samantabhadra holding a grain ear and red bell. Ulo Red Mother 709. Oṃ. Svāhā. (Tibetan) ཧོ་གན་དྷི་ཙིསྙི་ཧོ་ཧུ༷་ཧུ༷་ཧུ༷་བཛྲ་ཧུ༷། (Sanskrit Devanagari) हो गन्धितिसिन्हि हो हु हु हु वज्र हु। (Sanskrit Romanization) ho gandhiti siṃhi ho hū hū hū vajra hū. (Literal Chinese Meaning) Oṃ Oṃ Oṃ Vajrasattva Samaya Oṃ. (Tibetan) ཨ་ཨ་ཨ་བཛྲ་ས་ཏྭ་ས་མ་ཡ༷་ཨཱོཾ༷། (Sanskrit Devanagari) आ आ आ वज्र सत्त्व समय ओम्। (Sanskrit Romanization) ā ā ā vajra sattva samaya oṃ. (Literal Chinese Meaning) Oṃ Muni Tra Gra Hā. (Tibetan) ཨཱོཾ༷་མུ་ནི་ཀྲ༷་གྲྭ་ཧྭ། (Sanskrit Devanagari) ओम् मुनि त्र ग्र ह। (Sanskrit Romanization) oṃ muni tra gra hā. (Literal Chinese Meaning) Oṃ Muni Tra Sru Hā. (Tibetan) ཨཱོཾ་མུ་ནེ་ཀྲི༷་སྲུ་ཧྭ། (Sanskrit Devanagari) ओम् मुनि त्रि स्रु ह। (Sanskrit Romanization) oṃ muni tri sru hā. (Literal Chinese Meaning) Oṃ Muni Sru Sru Hā. (Tibetan) ཨཱོཾ་མུ་ནེ་༷སྲུ༷་སྲུ་ཧྭ། (Sanskrit Devanagari) ओम् मुनि स्रु स्रु ह। (Sanskrit Romanization) oṃ muni sru sru hā. (Literal Chinese Meaning) Oṃ Muni Ga Sru Hā. (Tibetan) ཨཱོཾ་མུ་ནེ་སྒ༷་སྲུ་ཧྭ། (Sanskrit Devanagari) ओम् मुनि ग स्रु ह। (Sanskrit Romanization) oṃ muni ga sru hā. (Literal Chinese Meaning) Oṃ Muni Pra Gra Hā. (Tibetan) ཨཱོཾ༷་མུ་ནེ་པྲ༷་གྲྭ་ཧྭ། (Sanskrit Devanagari) ओम् मुनि प्र ग्र ह। (Sanskrit Romanization) oṃ muni pra gra hā. (Literal Chinese Meaning) Oṃ Muni Sru Hā. (Tibetan) ཨཱོཾ་མུ་ནི་སྲུ་ཧྭ། (Sanskrit Devanagari) ओम् मुनि स्रु ह। (Sanskrit Romanization) oṃ muni sru hā. (Literal Chinese Meaning) Hū Yamanta Kṛt Phaṭ. (Tibetan) ཧུ༷་ཡ་མན་ཏ༷ ་ཀྲིད་ཕཊ། (Sanskrit Devanagari) हु यमन्त कृत् फट्। (Sanskrit Romanization) hū yamanta kṛt phaṭ. (Literal Chinese Meaning) Oṃ Mahā Vajra Dhara Mahā Krodhiśvari Jalanihū. (Tibetan) ཨཱོཾ་མཧྭ་བཛྲ༷་དྷ་ར་མ་ཧྭ་ཀྲོ་དྷི་ཤྭ་རི་ཛ་ལ་ནི་ཧུ༷། (Sanskrit Devanagari) ओम् महा वज्र धर महा क्रोधिश्वरि जलनि हु। (Sanskrit Romanization) oṃ mahā vajra dhara mahā krodhiśvari jalanihū. (Literal Chinese Meaning) Hū Vigananta Kṛt Phaṭ. (Tibetan) ཧུ༷་བི་ག་ནན་ཏ་ཀྲིད་ཕཊ། (Sanskrit Devanagari) हु विगनन्त कृत् फट्। (Sanskrit Romanization) hū vigananta kṛt phaṭ. (Literal Chinese Meaning) Oṃ Mahāratna Dhara Mahā Krodhiśvari Jalanihū Phaṭ. (Tibetan) ཨཱོཾ་མ་ཧྭ་རཏྣ་དྷ་ར་མ་ཧྭ་ཀྲོ་དྷི་ཤྭ་རི་ཛ་ལ་ནི་ཧུ༷་ཕཊ། (Sanskrit Devanagari) ओम् महारत्न धर महा क्रोधिश्वरि जलनि हु फट्। (Sanskrit Romanization) oṃ mahāratna dhara mahā krodhiśvari jalanihū phaṭ. (Literal Chinese Meaning) O Padma Ta Kṛt Phaṭ. (Tibetan) ཨོ་པདྨ་ཏ་ཀྲིད་ཕཊ། (Sanskrit Devanagari) ओ पद्म त कृत् फट्। (Sanskrit Romanization) o padma ta kṛt phaṭ. (Literal Chinese Meaning) Oṃ Mahāpadma Dhara Mahā Krodhiśvari Jalanihū Phaṭ. (Tibetan) ཨཱོཾ་མཧྭ་པདྨ་དྷ་ར་མ་ཧྭ་ཀྲོ་དྷི་ཤྭ་རི་ཛ་ལ་ནི་ཧུ༷་ཕཊ། (Sanskrit Devanagari) ओम् महापद्म धर महा क्रोधिश्वरि जलनि हु फट्। (Sanskrit Romanization) oṃ mahāpadma dhara mahā krodhiśvari jalanihū phaṭ. (Literal Chinese Meaning) Oṃ Prajño Ta Kṛt Ti Phaṭ. (Tibetan) ཨཱོཾ་པྲ་རྙོ་ཏ༷་ཀྲིད་ཏི་ཕཊ། (Sanskrit Devanagari) ओम् प्रज्ञो त कृत् ति फट्। (Sanskrit Romanization) oṃ prajño ta kṛt ti phaṭ. (Literal Chinese Meaning) Oṃ Karma Dhara Mahā Krodhiśvari Jalanihū Phaṭ. (Tibetan) ཨཱོཾ་ཀརྨ་དྷ་ར་མཧྭ་ཀྲོ་དྷི་ཤྭ་རི་ཛ་ལ་ནི༷་ཧུ༷་ཕཊ། (Sanskrit Devanagari) ओम् कर्म धर महा क्रोधिश्वरि जलनि हु फट्। (Sanskrit Romanization) oṃ karma dhara mahā krodhiśvari jalanihū phaṭ. (Literal Chinese Meaning) Thus, the samadhi of the mandala of speech of all the Tathagatas is fully arranged. Oṃ Mahā Śākyatva Rṇoṇa Vajra Svabhāva Udma Ko Hā. (Tibetan) ཨཱོཾ་མ་ཧྭ་ཤཱ་རྒྱ་ཏྭ་རྙོ་ན་བཛྲ་སྭ་བྷ་ཝ་ཨུདྨ་ཀོ྅་ཧྭ༷། (Sanskrit Devanagari) ओम् महा शाक्यत र्णोण वज्र स्वभाव उद्म को ह। (Sanskrit Romanization) oṃ mahā śākyatva rṇoṇa vajra svabhāva udma ko hā. (Literal Chinese Meaning) Oṃ Mahā Atariśa Rṇoṇa Vajra Svabhāva Udma Ko Hā. (Tibetan) ཨཱོཾ་མ་ཧྭ་ཨ་ཏ་རི་ཤ་རྙོ་ན་བཛྲ་སྭ་བྷ་ཝ་ཨུདྨ་ཀོ྅་ཧྭ༷། (Sanskrit Devanagari) ओम् महा अतरिश र्णोण वज्र स्वभाव उद्म को ह। (Sanskrit Romanization) oṃ mahā atariśa rṇoṇa vajra svabhāva udma ko hā. (Literal Chinese Meaning) Oṃ Mahā Samanta Rṇoṇa Vajra Svabhāva Udma Ko Hā. (Tibetan) ཨཱོཾ་མ་ཧྭ་ས་མན་ཏ་རྙོ་ན་བཛྲ་སྭ་བྷ་ཝ་ཨུདྨ་ཀོ྅་ཧྭ༷། (Sanskrit Devanagari) ओम् महा समन्त र्णोण वज्र स्वभाव उद्म को ह। (Sanskrit Romanization) oṃ mahā samanta rṇoṇa vajra svabhāva udma ko hā. (Literal Chinese Meaning) Oṃ Mahā Prata Prabeśa Cvana Vajra Svabhāva Udma Ko Hā. (Tibetan) ཨཱོཾ་མ་ཧྭ་པྲ་ཏ་པྲ་བེ་ཤ་ཙྭ་ན་བཛྲ་སྭ་བྷ་ཝ་ཨུདྨ་ཀོ྅་ཧྭ༷། (Sanskrit Devanagari) ओम् महा प्रत प्रबेश च्वन वज्र स्वभाव उद्म को ह। (Sanskrit Romanization) oṃ mahā prata prabeśa cvana vajra svabhāva udma ko hā. (Literal Chinese Meaning) Oṃ Mahā Kṛta Anutana Rṇoṇa Vajra Svabhāva U
Chinese
邬（藏文：ུ༷，梵文天城体：，梵文罗马拟音：，汉语字面意思：） 贝（藏文：དྨ་ཀོ྅་ཧྭ༷，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。中央庄严圆满的五种姓。权标种姓的主尊是中央。心性种姓的主尊是莲花。门人也同样宣说为种姓。未曾宣说六能仁的头饰。 嗡 萨瓦 达塔嘎达 嘎雅 瓦吉ra 梭巴瓦 昂 玛 郭哈（藏文：ཨཱོཾ་སརྦ་ཏ་ཐ་ག་ཏ་ཀ་ཡ་བཛྲ་སྭ་བྷ་ཝ་ཨུང་མ་ཀོ྅ཧ༷，梵文天城体：，梵文罗马拟音：oṃ sarva tathāgata kāya vajra svabhāva aṃ ma ko'ha，汉语字面意思：嗡，一切如来，身，金刚，自性，阿，玛，郭哈）。嗡 萨瓦 达图嘎达 瓦嘎 瓦吉ra 梭巴瓦 昂 玛 郭吽（藏文：ཨཱོཾ་སརྦ་ཏ་ཐུ་ག་ཏ་ཝ་ཀ་བཛྲ་སྭ་བྷ་ཝ་ཨང་མ་ཀོ྅ཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ sarva tathūgata vāka vajra svabhāva aṃ ma ko'hūṃ，汉语字面意思：嗡，一切如来，语，金刚，自性，阿，玛，郭吽）。嗡 萨瓦 达图嘎达 泽斯达 瓦吉ra 梭巴瓦 昂 玛 郭哈（藏文：ཨཱོཾ༷་སརྦ་ཏ་ཐུ་ག་ཏ་ཙིསྟ་བཛྲ་སྭ་བྷ་ཝ་ཨང་མ་ཀོ྅་ཧྭ༷，梵文天城体：，梵文罗马拟音：oṃ sarva tathūgata cista vajra svabhāva aṃ ma ko'ha，汉语字面意思：嗡，一切如来，意，金刚，自性，阿，玛，郭哈）。 专注于咒语的身，是获得金刚身的方法。秘密咒语的身是伟大的寂静。观想它为身。专注于咒语的咒语，是获得金刚语的方法。那即是语寂静，显示了语的成就。专注于咒语的意，是成就金刚意的方法。那即是心的寂静，显示了意的成就。 嗡 萨瓦 达图嘎达 玛哈 阿努ra嘎 瓦吉ra 梭巴瓦 昂 玛 郭哈（藏文：ཨཱོཾ་སརྦ་ཏ་ཐུ་ག་ཏ་མ་ཧྭ་ཨ་ནུ་ར་ག་བཛྲ་སྭ་བྷ་ཝ་ཨང་མ་ཀོ྅ཧྭ༷，梵文天城体：，梵文罗马拟音：oṃ sarva tathūgata mahā anurāga vajra svabhāva aṃ ma ko'ha，汉语字面意思：嗡，一切如来，大，爱，金刚，自性，阿，玛，郭哈）。嗡 萨瓦 达图嘎达 玛哈 普ru匝 瓦吉ra 梭巴瓦 乌特纳 郭哈（藏文：ཨཱོཾ་སརྦ་ཏ་ཐུ་ག་ཏ་མཧྭ་པྲུ་ཛ་བཛྲ་སྭ་བྷ་བ་ཨུཏྣ་ཀོ྅ཧྭ༷，梵文天城体：，梵文罗马拟音：oṃ sarva tathūgata mahā pruja vajra svabhāva utna ko'ha，汉语字面意思：嗡，一切如来，大，喜，金刚，自性，乌特纳，郭哈）。 以大贪欲的供养，殊胜地庄严佛土。聚集权力和成就，融入于处所，欲望得以实现。 名为“一切如来功德之坛城”之三摩地。 无所缘，如虚空般清净且遍布之身。虽不缘迎请和祈请降临，然于大悲之自性，从清净法身中，嬉戏智慧幻化而祈请降临。以大悲铁钩策动意之相续，以慈爱之索从处所迎请。以教令使者的铁锁，于处所之力。以舍的铃铛，令善逝安住，生起解脱之喜悦。于自显无别之坛城中，所有大悲之怙主们，于不可分之法界中，安置。请欢喜并融入于我。胜者的身，虽无起立安住，然于智慧二元对立之法界中为一，于此方便与智慧三摩地坛城中，请不动摇、欢喜且稳固安住。瓦吉ra 萨玛雅 匝。嗡 诶哈 嘿 巴嘎万。玛哈 嘎如尼嘎 德日秀 吼。萨玛雅 斯塔。匝 匝 吽 巴 吼。普ra贝夏雅 乌贝夏雅。乌夸雅 瓦嘎 泽斯达 迪吉 瓦吉ra。一切如来的事业
English
邬（Tibetan: ུ༷, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ） Padma Kohwa. The five lineages that complete the central adornment. The central one is the chief of the empowerment symbol lineage. The lotus is the chief of the mind lineage. The gatekeeper is similarly explained as a lineage. The six Thubpas' head ornaments were not spoken of. Oṃ sarva tathāgata kāya vajra svabhāva aṃ ma ko'ha (藏文：ཨཱོཾ་སརྦ་ཏ་ཐ་ག་ཏ་ཀ་ཡ་བཛྲ་སྭ་བྷ་ཝ་ཨུང་མ་ཀོ྅ཧ༷，梵文天城体：，梵文罗马拟音：oṃ sarva tathāgata kāya vajra svabhāva aṃ ma ko'ha，汉语字面意思：Om, all tathagatas, body, vajra, nature, aṃ, ma, ko'ha). Oṃ sarva tathūgata vāka vajra svabhāva aṃ ma ko'hūṃ (藏文：ཨཱོཾ་སརྦ་ཏ་ཐུ་ག་ཏ་ཝ་ཀ་བཛྲ་སྭ་བྷ་ཝ་ཨང་མ་ཀོ྅ཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ sarva tathūgata vāka vajra svabhāva aṃ ma ko'hūṃ，汉语字面意思：Om, all tathūgatas, speech, vajra, nature, aṃ, ma, ko'hūṃ). Oṃ sarva tathūgata cista vajra svabhāva aṃ ma ko'ha (藏文：ཨཱོཾ༷་སརྦ་ཏ་ཐུ་ག་ཏ་ཙིསྟ་བཛྲ་སྭ་བྷ་ཝ་ཨང་མ་ཀོ྅་ཧྭ༷，梵文天城体：，梵文罗马拟音：oṃ sarva tathūgata cista vajra svabhāva aṃ ma ko'ha，汉语字面意思：Om, all tathūgatas, mind, vajra, nature, aṃ, ma, ko'ha). The body focused on mantra is the means of obtaining the vajra body. The secret mantra body is the great solitude. Contemplate it as the body. The mantra focused on mantra is the means of obtaining the vajra speech. That itself is speech solitude, showing the accomplishment of speech. The mind focused on mantra is the means of accomplishing the vajra mind. That itself is the solitude of mind, showing the accomplishment of mind. Oṃ sarva tathūgata mahā anurāga vajra svabhāva aṃ ma ko'ha (藏文：ཨཱོཾ་སརྦ་ཏ་ཐུ་ག་ཏ་མ་ཧྭ་ཨ་ནུ་ར་ག་བཛྲ་སྭ་བྷ་ཝ་ཨང་མ་ཀོ྅ཧྭ༷，梵文天城体：，梵文罗马拟音：oṃ sarva tathūgata mahā anurāga vajra svabhāva aṃ ma ko'ha，汉语字面意思：Om, all tathūgatas, great, love, vajra, nature, aṃ, ma, ko'ha). Oṃ sarva tathūgata mahā pruja vajra svabhāva utna ko'ha (藏文：ཨཱོཾ་སརྦ་ཏ་ཐུ་ག་ཏ་མཧྭ་པྲུ་ཛ་བཛྲ་སྭ་བྷ་བ་ཨུཏྣ་ཀོ྅ཧྭ༷，梵文天城体：，梵文罗马拟音：oṃ sarva tathūgata mahā pruja vajra svabhāva utna ko'ha，汉语字面意思：Om, all tathūgatas, great, joy, vajra, nature, utna, ko'ha). With the offering of great attachment, the Buddha realm is especially adorned. Gathering power and accomplishment, desire is fulfilled by dissolving into the place. The samādhi called "The Mandala of the Qualities of All the Tathāgatas." The body that is without object, pure like space, and pervasive. Although there is no object of inviting and requesting to come, from the pure dharmakāya, the very nature of compassion, play the illusion of wisdom and request to come. Urging the continuum of the mind with the hook of compassion, inviting from the place with the lasso of love. With the iron chain of the messenger of command, to the power of the place. With the bell of equanimity, the Sugatas reside and generate the joy of liberation. In the mandala of inseparable self-appearance, all the protectors of compassion, in the indivisible realm, place. Please be pleased with me and reside dissolving. Although the Victorious Ones' bodies do not have rising and residing, in the realm of non-dual wisdom they are one, in this mandala of method and wisdom samādhi, please reside unmoving, pleased, and stable. Vajra samaya ja. Oṃ eha he bhagavan. Mahā karuṇika driśu ho. Samaya sta. Ja Ja hūṃ ba ho. Praveśaya ubeśaya. Ukvāya vāka cista tiji vajra. The activity of all the Tathāgatas.