English
The destroyer of the five poisons, the Samaya of the spontaneous union of the five bodies. On the ground of the five riches of the Dharmadhatu, striking the dance of the six wisdoms, singing the song of destroying the five poisons, the river of suffering dries up, the bottom of the ocean of Samsara dries up, growing vast in body, speech, and mind, abiding in the state of great bliss, the hellish hosts of flames are extinguished. This is the great dance of glory, merely hearing it brings forth realization, merely striking it fulfills the Samaya of the mind, this is the Samaya of the boat dance, one should not transgress this. All is the vastness of the Dharmakaya, from the Tantra of the Great Empowerment Gathering, this is the chapter fifty-six, the Samaya of the mind that is difficult to transgress. The Vidyadhara yogi who has obtained power over life, for the benefit of future yogis, from the Tantra of the Great Empowerment Gathering, speaks this chapter of hidden instructions. The precious palace, including cushions and anointments, etc., is the gradual arising of the Great Empowerment, hidden in the letter ཧཱུྂ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） of the five elements. The Heruka who hides the four families, hidden on the precious four-legged throne. The twenty-eight powerful mothers of the assembly, hidden on the lion throne that lifts up. The secret hand seals of the seven mothers, hidden in the seven secret suns. The stacked lotus throne, is the nature of the Wisdom Mother, hidden in the secret mother's Bhaga. The hand seal of the wrathful Vajra, the secret transmission of the oral instructions, hidden in the body of the Lord of Dance. The mandalas of the Vajradhatu, etc., hidden in the palace of the five heads themselves. The mandala of the sound and mantra, hidden in the green horse head of the head. The unborn wisdom being, hidden in the chapter of glory in the heart. The sixteen charnel ground Yoginis, hidden in the sixteen fearful hand implements themselves. The sixteen distinctions of the hands of those to be tamed, hidden in the sixteen Suchness itself. The ritual place, the secret great mother, the radiant one, hidden in the most secret Vajra of the heart itself. All the many emanated retinues, because they are not seen as the actual Dharmakaya, are hidden in the assembly of blind Samsara. All the obedient messengers of karma, because they do not possess realization in the Dharmadhatu, are hidden in the assembly of dogs and wolves. The eight gatekeeper fathers and mothers, because they are emanations unified in the Dharmadhatu, nine heads and one foot.
Chinese
隐藏于虚空中。火龙、风龙等等一切，因为声音本身是声音的终结，是空性，所以隐藏于大空性中。像这样理解的，就是坛城的作用。如是说。《大权总集续》中，口诀隐藏品第五十七完毕。获得寿命自在的持明瑜伽士，为了后世瑜伽士的利益，于《大权总集续》中，宣说了真实意义的类别这一品。其中，对于何者与何者不错乱地理解的见解是正确的，未曾行进便已到达的处所是正确的，未经成就便已成就的悉地是正确的，不作二元分别的行为是正确的，无需守护的誓言是正确的，无需努力的精进是正确的，无需描绘的坛城是正确的，无需修习的本尊是正确的，无需授予的灌顶是正确的，未曾前往便已到达的处所是正确的，不可言说的语言是正确的，如是宣说了十一种。其中，不错乱地理解的见解是正确的，续部中说：安住于此见解者，此瑜伽士是幸运的。未曾行进便已到达的处所是正确的，续部中说：超越普光之地后，成为莲花者。未经成就便已成就的悉地是正确的，续部中说：安住于自性是悉地，成为空性则无修成之法。不作二元分别的行为是正确的，续部中说：若能确定于无上乘，即使享用五欲烦恼，亦如莲花出于污泥，此乃圆满戒律。无需守护的誓言是正确的，续部中说：痴、嗔、慢、贪、嫉妒大，乃五部如来之自性，是无需守护的誓言。无需努力的精进是正确的，续部中说：不取菩提之行，乃无为而为，不寻觅而安住即是精进。无需描绘的坛城是正确的，续部中说：于诸法之母的宫殿中，显有诸法的坛城，是无需描绘，甚至名称亦无。
English
Hidden in the very void. Fire dragons, wind dragons, and all the rest, because sound itself is the end of sound, is emptiness, therefore hidden in the great emptiness itself. Thus, whatever is realized, that is the action of the mandala. So it is said. From the Tantra of the Great Empowerment Gathering, the chapter on the Hidden Instructions, the fifty-seventh, is complete. The Vidyadhara yogi who has obtained power over life, for the benefit of future yogis, from the Tantra of the Great Empowerment Gathering, spoke this chapter on the categories of true meaning. That is, the view that understands what and what without confusion is correct, the place that has been reached without going is correct, the siddhi that has been accomplished without being cultivated is correct, the behavior that does not separate into two is correct, the samaya that does not need to be protected is correct, the diligence that is not effort is correct, the mandala that is not drawn is correct, the deity that is not meditated upon is correct, the empowerment that is not conferred is correct, the place that has been reached without going is correct, and the word that cannot be spoken is correct, thus eleven were taught. Among them, the view that understands without confusion is correct, in the tantra it is said: Whoever abides in this view, this yogi is fortunate. The place that has been reached without going is correct, in the tantra it is said: Having passed beyond the land of all-pervading light, becoming one with the lotus. The siddhi that has been accomplished without being cultivated is correct, in the tantra it is said: Abiding in the natural state is siddhi, becoming emptiness is the way to accomplish it. The behavior that does not separate into two is correct, in the tantra it is said: If one is certain in the unsurpassed vehicle, even if one enjoys the five desires of affliction, it is like a lotus in the mud, this is perfect morality. The samaya that does not need to be protected is correct, in the tantra it is said: Ignorance, hatred, pride, attachment, and great jealousy are the nature of the five Sugatas, it is the vow that does not need to be protected. The diligence that is not effort is correct, in the tantra it is said: Not taking the conduct of enlightenment, it is from non-action, not seeking and abiding is diligence. The mandala that is not drawn is correct, in the tantra it is said: In the palace of the mother of phenomena, the mandala of the mudras of appearance and existence, there is no name to be drawn.
Tibetan
་འབྱུང། བསྒོམ་དུ་མེད་པའི་ལྷ་ཡང་དག་པ་ནི།། རྒྱུད་ལས། བདག་ཉིད་ཆེན་པོའི་དོན་རྟོགས་ནས།། སངས་རྒྱས ཀུན་གྱི་ཉིང་ཤ་ཅན།། བསྒོམ་པས་གཞན་ནས་མི་རྙེད་དོ།། ཞེས་འབྱུང། བསྐུར་བ་མེད་པའི་དབང་ཡང་དག་པ་ནི།། རྒྱུད་ལས། དབྱིངས་དང་ཡེ་ཤེས་དོན་རྟོགས་ན།། ཐབས་དང་ཤེས་རབ་དབང་ཆེན་ཡིན།། རྡོ་རྗེ དྲིལ་བུ་རིག་པས་བཟུང།། ཞེས་འབྱུང།། མ་སོང་བར་ཕྱིན་པའི་གནས་ཡང་དག་པ་ནི། རྒྱུད་ལས། ཁམས་གསུམ་ཡུམ་གྱི་བྷ་ག་ལས།། གང་ལྟར་སོང་ཡང་གནས་ཀྱི་མཆོག། ཅེས་འབྱུང། བརྗོད་དུ་མེད་པའི་ཚིག ཡང་དག་པ་ནི།རྒྱུད་ལས། མཚན་མ་མིང་དུ་བཏགས་པ་ཡང།། མཚན་མ་མེད་པའི་ཆོས་ཡིན་པས།། ཚིག་ཏུ་བརྗོད་པའི་ཐ་སྙད་བྲལ།། ཞེས་འབྱུང།། དོན་དེ་ལྟ་བས་ན་རྣལ་འབྱོར་གྱི་དབང་ཕྱུག་ཆེན་པོས། དོན་དེ་ ལྟར་ཡིད་ཆེས་ནས།རྟོགས་པ་ཀླུང་དུ་གྱུར་ནས་བསྒོམ་པ་ནི། བྷུདྷ་ཙིཏྟ་ཛྭ་ལ་ཡིན་ནོ།། ཛྙཱ་ན་ཙིཏྟ་ཛྭ་ལ་ཡིན་ནོ།། བཱ+ོ་བྷི་ཙིཏྟ་ཛྭ་ལ་ཡིན་ནོ།། དོན་འདི་ལ་ཡིད་མ་ཆེས་ཤིང། ཡིན་མ་ཡིན་ཞེའམ། འདི་ ལྟ་བུའི་ལྟ་བས་གཏན་ལ་མི་ཕེབས་ཞེས་སྐུར་པ་འདེབས་ཤིང་རྟོགས་པ་ཀླུང་དུ་མ་གྱུར་ན་ནི།ཀརྨ་ཙིཏྟ་ཛྭ་ལ་ཡིན་ནོ།། རཀྴ་ཙིཏྟ་ཛྭ་ལ་ཡིན་ནོ།། ནཱ་ག་ཙིཏྟ་ཛྭ་ལ་ཡིན་ནོ།། དབང་ཆེན་བསྡུས་པའི་ཏན་ཏྲ་ལས།། ཡང་ དག་དོན་གྱི་རྣམ་གྲངས་ཀྱི་ལེའུ་སྟེ་ལྔ་བཅུ་བརྒྱད་པའོ།།།། ཚེ་ལ་དབང་ཐོབ་རིག་འཛིན་རྣལ་འབྱོར་གྱིས།། ཕྱི་རབས་རྣལ་འབྱོར་རྣམས་ཀྱི་དོན་སྦད་དུ།། དབང་ཆེན་བསྡུས་པའི་ཏན་ཏྲ་ལས། རྨད་བྱུང བྱང་ཆུབ་སེམས་ཀྱི་ལེའུ་འདི་གསུངས་སོ།། འབར་བའི་དབུ་ལྔ་རྨད་དུ་བྱུང་བ་ནི།། ཡེ་ཤེས་ལྔ་དང་ཡུམ་ལྔ་དབང་པོ་སྦྱོར།། མཉམ་པ་ཆེན་པོའི་ངང་དུ་ལྷན་ནེ་བསྒོམ།། འབར་བའི་རྟ་མགོ་རྨད་དུ་བྱུང་བ་ནི།། ལངྐ་ལ སོགས་ཧེ་རུ་གསུམ་དུ་སྣང།། སྐུ་གསུང་ཐུགས་ལས་མ་གཡོས་ལྷན་ནེར་བསྒོམ།། འབར་བའི་རལ་པ་རྨད་དུ་བྱུང་བ་ནི།། དབྱིངས་ལས་མ་གཡོས་ཆོས་སྐུ་འབར་བ་ལས།། ཁྲོ་བོ་མུན་ཛའི་ཅོད་པཎ་བྱེ་བ འབུམ།། སྤྲུལ་སྐུའི་འགྲོ་དོན་སྒྲོལ་བར་ལྷན་ནེར་བསྒོམ།། འབར་བའི་སྤྱན་ལྔ་རྨད་དུ་བྱུང་བ་ནི།། དབང་པོ་ཡུལ་དང་གཉིས་མེད་སྦྱོར་བ་ཡིན།། ཡིན་དང་མ་ཡིན་རྣམ་པའི་བྱེ་བྲག་རྣམས།། ཅིག་ཆར་བཅད་ནས དབྱིངས་སུ་ལྷན་ནེར་བསྒོམ།། འབར་བའི་ཤངས་ལྔ་རྨད་དུ་བྱུང་བ་ནི།། དབང་པོ་ཡུལ་དང་གཉིས་མེད་སྦྱོར་བ་ཡིན།། བསྲུང་བ་ཆོས་ཀྱི་བྱེ་བྲག་སོ་སོ་ཡང།། ཚོར་བ་ཉམས་སུ་མྱོང་ཤིང་ཚིམས་གྱུ
Chinese
出现。无可修饰的真实本尊是：经中说：“证悟大自在的意义后，是诸佛的精华，通过修习无法从他处获得。”出现。无可委派的真实灌顶是：经中说：“证悟法界与智慧的意义，就是方便与智慧的大灌顶。以智慧掌握金刚铃。”出现。未经行而到达的真实处所是：经中说：“从三界之母的子宫中，无论去向何方，都是最佳处所。”出现。无可言说的真实语是：经中说：“虽以名相命名，却是不具名相之法，因此脱离言语的诠释。”出现。因此，瑜伽大自在，如此深信，证悟融入法界后修习的是：菩提心光（buddha citta jvala，बुद्ध चित्त ज्वल，buddha citta jvala，觉悟之心光辉）。智慧心光（jnana citta jvala，ज्ञान चित्त ज्वल，jnana citta jvala，智慧之心光辉）。宝生心光（bo+o bhi citta jvala，व+ो भी चित्त ज्वल，vo bhi citta jvala，宝生之心光辉）。若不深信此义，心存怀疑，或者持有此类见解而无法确定，进行诽谤，证悟未融入法界，则是：业力心光（karma citta jvala，कर्म चित्त ज्वल，karma citta jvala，业力之心光辉）。罗刹心光（raksha citta jvala，रक्ष चित्त ज्वल，raksha citta jvala，罗刹之心光辉）。龙族心光（naga citta jvala，नाग चित्त ज्वल，naga citta jvala，龙族之心光辉）。《大权总集续》中，真实义之名相品第五十八。获得寿命自在的持明瑜伽士，为了后世瑜伽士的利益，于《大权总集续》中，宣说了此奇妙菩提心之品。炽燃的五头奇妙之处在于：五种智慧与五位佛母，结合诸根，于大平等性中，一同修习。炽燃的马头奇妙之处在于：显现为楞伽拉等三位黑汝嘎，不离身语意，一同修习。炽燃的头发奇妙之处在于：不离法界，从炽燃的法身中，生出无数忿怒尊芒者的发髻，为了化身的利生事业，一同修习。炽燃的五眼奇妙之处在于：诸根与对境无二结合，是与非的种种差别，同时断除，于法界中一同修习。炽燃的五鼻奇妙之处在于：诸根与对境无二结合，守护之法的种种差别，感受体验并感到满足。
English
Appears. The authentic deity beyond meditation is: From the tantra: "Having realized the meaning of the great self, is the essence of all Buddhas, through meditation it cannot be found elsewhere." Appears. The authentic empowerment without delegation is: From the tantra: "Having realized the meaning of space and wisdom, is the great empowerment of skillful means and wisdom. Holding the vajra bell with awareness." Appears. The authentic place reached without going is: From the tantra: "From the womb of the mother of the three realms, wherever one goes, it is the supreme place." Appears. The authentic word beyond expression is: From the tantra: "Although labeled with names and signs, it is the dharma without signs, therefore it is free from the designation of words." Appears. Therefore, the great lord of yoga, having believed in this meaning, and having transformed realization into space, the meditation is: Buddha Citta Jvala (buddha citta jvala, बुद्ध चित्त ज्वल, buddha citta jvala, Light of the Awakened Mind). Jnana Citta Jvala (jnana citta jvala, ज्ञान चित्त ज्वल, jnana citta jvala, Light of Wisdom Mind). Vo Bhi Citta Jvala (vo bhi citta jvala, व+ो भी चित्त ज्वल, vo bhi citta jvala, Light of Ratnasambhava Mind). If one does not believe in this meaning, doubts whether it is true or not, or holds such views and cannot be certain, slanders and does not transform realization into space, then it is: Karma Citta Jvala (karma citta jvala, कर्म चित्त ज्वल, karma citta jvala, Light of Karma Mind). Raksha Citta Jvala (raksha citta jvala, रक्ष चित्त ज्वल, raksha citta jvala, Light of Rakshasa Mind). Naga Citta Jvala (naga citta jvala, नाग चित्त ज्वल, naga citta jvala, Light of Naga Mind). From the Condensed Tantra of Great Power, the fifty-eighth chapter, the enumeration of authentic meanings. The vidyadhara yogi who has obtained power over life, for the benefit of future yogis, from the Condensed Tantra of Great Power, spoke this chapter of the wondrous Bodhicitta. The wonder of the five burning heads is: The five wisdoms and the five mothers, combining the senses, meditating together in the state of great equanimity. The wonder of the burning horse head is: Appearing as the three Herukas such as Lankala, not moving from body, speech, and mind, meditating together. The wonder of the burning hair is: Not moving from space, from the burning Dharmakaya, countless braids of wrathful Munza, for the benefit of the emanation's activities, meditating together. The wonder of the five burning eyes is: The senses and objects are combined without duality, all the distinctions of yes and no, cutting off simultaneously, meditating together in space. The wonder of the five burning nostrils is: The senses and objects are combined without duality, the various distinctions of the Dharma of protection, experiencing the feelings and being satisfied.