English
Having been worshiped by the five nāgas, it coils around the five places of the body. Without abandoning the five poisons, it is shown as a sign of power. nāgarāja hara rulu hūṃ phaṭ (藏文：ནཱ་ག་རཱ་ཛ་ཧ་ར་རུ་ལུ་ཧཱུྂ་ཕཊ，梵文天城体：नागराज हर रुलु हुं फट्，梵文罗马拟音：nāgarāja hara rulu hūṃ phaṭ，汉语字面意思：Dragon King Hara Rulu Hung Phat). By reversing the sharp poison as a mount, the four demons are destroyed, It is shown as a symbol of victory in the battle of the three realms. By wearing human skin as clothing, it is the lord of the charnel ground. By placing the walking corpse under the crotch, the outer, inner, and secret are one. The raw elephant hide is majestic and grand, The great tiger's skirt is full of bravery, The raw human skin is skillful in means, The body is adorned with clothing and ornaments. baṃ snik ta jvāla hūṃ (藏文：བམ་སྣིག་ཏ་ཛྭ་ལ་ཧཱུྂ，梵文天城体：वम्सनिक तज्वला हुं，梵文罗马拟音：vaṃsnika tajvalā hūṃ，汉语字面意思：Bam Snik Ta Jwala Hung). The magical display of birth from the unborn realm is shown. From the mandala of the mind of the great power that does not abide, The mother of the Buddhas of the ten directions and three times, Kroti Śavarī, radiant, is clear in the mudra. āḥ oṃ eka bika te mata ka te svāhā (藏文：ཨཱ+ོྂ་ཨེ་ཀ་བི་ཀ་ཏེ་མ་ཏ་ཀ་ཏེ་སཝཱ་ཧཱ，梵文天城体：आः ओं एक बिक ते मत क ते स्वाहा，梵文罗马拟音：āḥ oṃ eka bika te mata ka te svāhā，汉语字面意思：Ah Om Eka Bika Te Mata Ka Te Svaha). jaḥ āḥ oṃ āṃ hūṃ (藏文：ཛ་ཨཱ+ོྂ་ཨཱྂ་ཧཱུ~ྂ，梵文天城体：जः आः ओं आं हुं，梵文罗马拟音：jaḥ āḥ oṃ āṃ hūṃ，汉语字面意思：Dza Ah Om Ang Hung). On the three-cornered, three-sided seat, Without moving from the four great mudras, Abiding, the bodhicitta constantly abides, But with entry and aspiration, for the sake of benefiting beings, The supreme lineage, secret consort, is clear in the six mudras. buddha vajra āḥ oṃ (藏文：བྷུདྡྷ བཛྲ་ཨཱ+ོྂཿ，梵文天城体：बुद्ध वज्र आः ओं，梵文罗马拟音：buddha vajra āḥ oṃ，汉语字面意思：Buddha Vajra Ah Om). sarva vajra hūṃ (藏文：སརྦ་བཛྲ་ཧཱུྂ，梵文天城体：सर्व वज्र हुं，梵文罗马拟音：sarva vajra hūṃ，汉语字面意思：Sarva Vajra Hung). ratna vajra traṃ (藏文：རཏྣ་བཛྲ་ཏྲཱྂ，梵文天城体：रत्न वज्र त्रं，梵文罗马拟音：ratna vajra traṃ，汉语字面意思：Ratna Vajra Tram). padma vajra harīḥ (藏文：པདྨ་བཛྲ་ཧརཱིཿ，梵文天城体：पद्म वज्र हरिः，梵文罗马拟音：padma vajra harīḥ，汉语字面意思：Padma Vajra Harih). karma vajra hā (藏文：ཀརྨ་བཛྲ་ཧཱ，梵文天城体：कर्म वज्र हा，梵文罗马拟音：karma vajra hā，汉语字面意思：Karma Vajra Ha). guṇa vajra phaṭ (藏文：གྷུ་ཎ་བཛྲ་ཕཊ，梵文天城体：गुण वज्र फट्，梵文罗马拟音：guṇa vajra phaṭ，汉语字面意思：Guna Vajra Phat). In the first courtyard where the skull shines like the sun, From the nature of dharmata, free from elaboration, Although there is no conceptualization of objects with characteristics, However, for the sake of the beings of the three realms of samsara, Eight blind and sixty blind emanations are manifested. āḥ oṃ śavari khā hi śavari khā hi hūṃ (藏文：ཨཱ+ོྂ་ཤཝ་རི་ཁཱ་ཧི་ཤཝ་རི་ཁཱ་ཧི་ཧཱུྂ，梵文天城体：आः ओं शवरि खा हि शवरि खा हि हुं，梵文罗马拟音：āḥ oṃ śavari khā hi śavari khā hi hūṃ，汉语字面意思：Ah Om Shavari Kha Hi Shavari Kha Hi Hung). In the last courtyard where the fire mountain gathers like clouds, The eight-legged mother of the blazing fire of the demon of that, The eight iron she-wolves who realize the meaning of the unborn, The two eight dogs who realize the non-duality of inner and outer, By reciting the root mantra, it is clear in the mudra. tiptacakraśavanamu kha khalo kha। kukurārācarakṣa khalo kha hūṃ phaṭ (藏文：ཏིཔྟ་ཙཀྲ་ཤཝ་ན་མུ ཁ་ཁ་ལོ་ཁ།ཀུ་ཀུ་རཱ་ཙ་རཀྴ་ཁ་ལོ་ཁ་ཧཱུྂ་ཕཊ，梵文天城体：तिप्तचक्रशवनमु ख खलो ख। कुकुराराचरक्ष खलो ख हुं फट्，梵文罗马拟音：tiptacakraśavanamu kha khalo kha। kukurārācarakṣa khalo kha hūṃ phaṭ，汉语字面意思：Tiptachakra Shavana Mu Kha Khalo Kha. Kukura Racharaksha Khalo Kha Hung Phat). In the four doors of the four directions of the great blazing mandala, Because it possesses the nine great vehicles, The one with nine heads has one foot. Because it contains the eight liberations, The one with eight heads, eight arms, and eight feet. Because it possesses the realization of the six wisdoms, The one with six heads, six arms, and six feet. Because it is inseparable from body, speech, and mind, The one with three heads, six arms, and three feet. By merely reciting the mantra, it is clear in the mudra. hūṃ hūṃ hūṃ phaṭ (藏文：ཧཱུྂ་ཧཱུྂ་ཧཱུྂ་ཕཊ，梵文天城体：हुं हुं हुं फट्，梵文罗马拟音：hūṃ hūṃ hūṃ phaṭ，汉语字面意思：Hung Hung Hung Phat). traṃ hūṃ phaṭ (藏文：ཏྲཱྂ་ཧཱུྂ་ཕཊ，梵文天城体：त्रं हुं फट्，梵文罗马拟音：traṃ hūṃ phaṭ，汉语字面意思：Tram Hung Phat). harīḥ hūṃ phaṭ (藏文：ཧརཱིཿཧཱུྂ་ཕཊ，梵文天城体：हरिः हुं फट्，梵文罗马拟音：harīḥ hūṃ phaṭ，汉语字面意思：Harih Hung Phat). hā ha (藏文：ཧཱ་ཧ，梵文天城体：हा ह，梵文罗马拟音：hā ha，汉语字面意思：Ha Ha).ཱུྂ PHAṬ! From the union of skillful means and wisdom in the upper, lower, and intermediate directions, the nature of bodhicitta is fire, flame, and wind. In order to empty samsara and burn away habitual tendencies, merely reciting the mantra reveals fire and wind as dragons. Jina Khado Tsere Ma, Yaksha Kubana Tsa Hūṃ, Hūṃ! The precious palace of the Sugatas, a celestial mansion, is a realm of victorious ones, rich with wish-fulfilling abundance. The profound wisdom is the sky of the pure mother. From the expanse of the bhaga, many emanations arise. Various qualities are the treasure of the secret store. The wrathful one is the source, the glorious and terrifying mother. Ṭug Chom! The sound of thunder resounds throughout the three thousand worlds. Equal to the limit of space, it is the realm of dharma. Uninterrupted in the ten directions, it is measurable and transcends measure. Immeasurable qualities cannot be reckoned. On the outside of the intertwined faces of the great nāga males and females, pillars are erected, supporting the four great royal lineages. On the foundation that subdues the pride of the great gods, the male and female guardians of the directions are intertwined in the construction. On the net spread with the eight planets, the constellations form a multitude of eyes from all directions. Great banners of the realms, supreme parasols and small umbrellas, great fish, whales, and great serpent Zara nets. Makara gates and volcanoes gather like clouds. On the skull bone courtyard, the vajra nail heads, the sun and moon shine like stars in the sky. In the center, the wheel is a round nucleus, surrounded by a halo of starlight. The secret place of the past Buddhas, the footprints of the future Buddhas, in the palace of the wrathful ones who dwell now, for the sake of praising the great lord of dance, the sons of meditative deities and the yogis, prostrate and praise with harmonious aspirations. Ā Oṃ Dharma Dhātu Guhya Mandala Rāga Siddhi Bhrūṃ. In the mandala thus generated, the self-existing mandala and its retinue, after inviting and completing the offerings, offer the approach for the sake of accomplishment. Grant empowerment, blessings, and attainments. Having requested, grant that and visualize with the mind. Dissolve the mandala and pray for auspiciousness. Protect the body and don the armor. From the tantra of the Great Empowerment Gathering, the eleventh chapter, the root text of the meditation instructions. In the palace where it is generated, after the deities are generated with mantras, the body color of the main deity, again.
Chinese
手印是：与上面所说的经文相符。佛母的身色和手印是：一面二臂，右持如意宝珠，左持珍宝长生瓶。为了生起秘密坛城，观想光辉灿烂的心间坛城中，有三角形的མཱུྂ་（藏文，梵文天城体：मू，梵文罗马拟音：mū，汉语字面意思：无）。主尊父的心间，观想五角形的ཨཱ+ོྂ་（藏文，梵文天城体：आ+ओ，梵文罗马拟音：ā+o，汉语字面意思：啊+嗡）。将མཱུྂ་（藏文，梵文天城体：मू，梵文罗马拟音：mū，汉语字面意思：无）和ཨོྂ་（藏文，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）结合起来，以十四个字母的念珠，从心间秘密传递到身，首先是语的字母，其次是心的手印，第三是成就身的芥子状。从ཨཱ+ོྂ་（藏文，梵文天城体：आ+ओ，梵文罗马拟音：ā+o，汉语字面意思：啊+嗡）中生出大自在父佛母身，从四个支分中变化出四部父佛母八尊身。上方呼噜的德吉玛姆八尊，下方呼噜的达吉扎门八尊。从它们的功德事业中，成就身语意的是，康姆广大母六尊身。从ཧཱུྂ་（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）中变化出四门守护，从扎中变化出瞎子和盲人群，从达中变化出母狼和狗群，从诶中变化出佛母的宫殿。坛城要与经文相符地观想。通过智慧种子字生起，迎请坛城诸尊安住。ཨཱ་（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊）是不生法界，Ra Li是觉性菩提心，ཧརིྂ་（藏文，梵文天城体：ह्रीँ，梵文罗马拟音：hrīṃ，汉语字面意思：啥）是身语意的自性，ཛཿ（藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：札）是摄受一切。这就是从十四个字母中，修成秘密坛城。从大自在心的坛城中，十四个字母放出光明，进入光辉灿烂的佛母宫殿中，从心间秘密传递到身，像熔化的黄金般旋转，被称为智慧萨埵，化为智慧勇识的身，一面二臂，身色红色，右持如意宝珠，左持珍宝长生瓶，是秘密长寿的成就，是菩提心的成就验相。从主尊父佛母的心间，通过ཧཱུྂ་（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）和诶的舒卷，加持金刚莲花后，佛母对父佛说：ཧཱུྂ་（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！为了如来二无别甚深瑜伽，方便与智慧双运本来结合，为了如意成办利益众生之事，为了施舍菩提心的舒卷，现在是二无别结合的时候了。阿拉拉霍！父佛说：
English
The mudra is: in accordance with the scripture mentioned above. The color and mudra of the Mother are: one face and two arms, the right hand holding a wish-fulfilling jewel, and the left hand holding a precious long-life vase. In order to generate the secret mandala, visualize in the radiant mandala of the heart, a triangle with MŪ (藏文，梵文天城体：मू，梵文罗马拟音：mū，汉语字面意思：无). In the heart of the main Father, visualize a pentagon with Ā+O (藏文，梵文天城体：आ+ओ，梵文罗马拟音：ā+o，汉语字面意思：啊+嗡). Combining MŪ (藏文，梵文天城体：मू，梵文罗马拟音：mū，汉语字面意思：无) and O (藏文，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡), with a rosary of fourteen letters, secretly transmitted from the heart to the body, first the letter of speech, then the mudra of the heart, and third, the form of the body accomplished like a mustard seed. From Ā+O (藏文，梵文天城体：आ+ओ，梵文罗马拟音：ā+o，汉语字面意思：啊+嗡) arises the body of the Great Empowerment Father and Mother, from the four limbs emanate the bodies of the four families, the eight Father and Mother deities. The eight upper Hūlu Dekimamos, and the eight lower Hūlu Dakitramens. From their qualities and activities, what is accomplished as body, speech, and mind is the body of the six great mothers of Kham. From HŪṂ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) transform into the four gatekeepers, from Tra transform into the groups of the blind and the visually impaired, from Ta transform into the groups of she-wolves and dogs, from E transform into the palace of the Mother. Visualize the mandala in accordance with the scripture. Through the generation of the wisdom seed syllable, invite the deities of the mandala to reside. Ā (藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊) is the unborn realm of phenomena, Ra Li is awareness, the mind of enlightenment, HRĪṂ (藏文，梵文天城体：ह्रीँ，梵文罗马拟音：hrīṃ，汉语字面意思：啥) is the nature of body, speech, and mind, JAḤ (藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：札) is the subjugation of all. This is how the secret mandala is accomplished from the fourteen letters. From the mandala of the Great Empowerment's heart, fourteen letters radiate light, entering the radiant palace of the Mother, secretly transmitted from the heart to the body, swirling like molten gold, and is called Jñānasattva, transforming into the body of the wisdom hero, one face and two arms, body color red, the right hand holding a wish-fulfilling jewel, and the left hand holding a precious long-life vase, is the secret accomplishment of longevity, is the sign of accomplishment of the mind of enlightenment. From the hearts of the main Father and Mother, through the expansion and contraction of HŪṂ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) and E, after blessing the vajra and lotus, the Mother urges the Father thus: HŪṂ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)! For the profound yoga of the Sugata's non-duality, the union of skillful means and wisdom is inherently combined, in order to effortlessly accomplish the benefit of beings, in order to bestow the expansion and contraction of the mind of enlightenment, now is the time for non-dual union. Alala Ho! The Father says: