Chinese
显现于鸟的智慧中， 四处隆起之处格外美丽。 共同与非共同的， 所化众生次第高低的一切， 融入空性愿望无量光明中， 因此宣说为智慧四门。 以众多不可思议的方便， 次第行于八正道之途， 以果位圆满一切功德， 故示现十六种马行因果。 远离执着与放逸之路， 于五种欲妙智慧中嬉戏， 从悦己供养一切中产生， 故示现欲妙天女交合。 具有方便与智慧， 与无染方便相应， 伟大功德圆满具足， 日月莲花珍宝。 以事业、慈悲、愿望之， 菩提萨埵大威力， 以愿力之加持，于彼等处， 为积聚博闻如海而安住。 以四十二坛城庄严， 狮子、大象、骏马与鹏鸟， 乃虚空飞翔之大宝座。 自生坛城自然成就， 一切皆为本体一味之故， 顶端皆为圆满盘旋。 精勤于四无量义， 为满需求愿望成就义利。 四门左右有树木， 如意双树葱郁繁茂， 铃铛悦耳宣扬妙音， 具足吉祥鸟鸣之妙音。 环绕如意珍宝八种， 具足四二珍宝堆。 为于一切自在之故， 环绕八大天及护方。 第二，明观本尊有三：语为字句，意为手印，身乃手印之神变。第一，从根本的白色阿字中生出蓝色啥字。从阿字和啥字的差别中生出四十二个字母，各自安住于自己的座垫上，以表示方便智慧的反正姿势安住。中央为ཋ་（藏文：ཋ，梵文天城体：tha，梵文罗马拟音：tha，汉语字面意思：ța），ཐ་（藏文：ཐ，梵文天城体：tha，梵文罗马拟音：tha，汉语字面意思：tha）蓝色。四瓣的东方为ཊ་（藏文：ཊ，梵文天城体：ṭa，梵文罗马拟音：ṭa，汉语字面意思：ța），ཏ་（藏文：ཏ，梵文天城体：ta，梵文罗马拟音：ta，汉语字面意思：ta）白色。南方为ཌ་（藏文：ཌ，梵文天城体：ḍa，梵文罗马拟音：ḍa，汉语字面意思：ḍa），ད་（藏文：ད，梵文天城体：da，梵文罗马拟音：da，汉语字面意思：da）黄色。西方为ཌྷ་（藏文：ཌྷ，梵文天城体：ḍha，梵文罗马拟音：ḍha，汉语字面意思：ḍha），དྷ་（藏文：དྷ，梵文天城体：dha，梵文罗马拟音：dha，汉语字面意思：dha）红色。北方为ཎ་（藏文：ཎ，梵文天城体：ṇa，梵文罗马拟音：ṇa，汉语字面意思：ṇa），ན་（藏文：ན，梵文天城体：na，梵文罗马拟音：na，汉语字面意思：na）绿色。角隅东方为ཀ་（藏文：ཀ，梵文天城体：ka，梵文罗马拟音：ka，汉语字面意思：ka），ཙ་（藏文：ཙ，梵文天城体：ca，梵文罗马拟音：ca，汉语字面意思：ca）白色。南方为ཁ་（藏文：ཁ，梵文天城体：kha，梵文罗马拟音：kha，汉语字面意思：kha），ཚ་（藏文：ཚ，梵文天城体：cha，梵文罗马拟音：cha，汉语字面意思：cha）黄色。西方为ག་（藏文：ག，梵文天城体：ga，梵文罗马拟音：ga，汉语字面意思：ga），ཛ་（藏文：ཛ，梵文天城体：ja，梵文罗马拟音：ja，汉语字面意思：ja）红色。北方为གྷ་（藏文：གྷ，梵文天城体：gha，梵文罗马拟音：gha，汉语字面意思：gha），ཛྷ་（藏文：ཛྷ，梵文天城体：jha，梵文罗马拟音：jha，汉语字面意思：jha）绿色。斜角东南方为པ་（藏文：པ，梵文天城体：pa，梵文罗马拟音：pa，汉语字面意思：pa），ཡ་（藏文：ཡ，梵文天城体：ya，梵文罗马拟音：ya，汉语字面意思：ya）白色。西南方为ཕ་（藏文：ཕ，梵文天城体：pha，梵文罗马拟音：pha，汉语字面意思：pha），ཝ་（藏文：ཝ，梵文天城体：va，梵文罗马拟音：va，汉语字面意思：va）黄色。西北方为བ་（藏文：བ，梵文天城体：ba，梵文罗马拟音：ba，汉语字面意思：ba）红色。东北方为བྷ་（藏文：བྷ，梵文天城体：bha，梵文罗马拟音：bha，汉语字面意思：bha），ལ་（藏文：ལ，梵文天城体：la，梵文罗马拟音：la，汉语字面意思：la）绿色。外围的东南方为ཨི་（藏文：ཨི，梵文天城体：i，梵文罗马拟音：i，汉语字面意思：i）白色。北方为ཨཱི་（藏文：ཨཱི，梵文天城体：ī，梵文罗马拟音：ī，汉语字面意思：ī）黄色。南方为ཨུ་（藏文：ཨུ，梵文天城体：u，梵文罗马拟音：u，汉语字面意思：u）黄色。西北方为ཨཱུ་（藏文：ཨཱུ，梵文天城体：ū，梵文罗马拟音：ū，汉语字面意思：ū）黄绿色。西南方为ཨེ་（藏文：ཨེ，梵文天城体：e，梵文罗马拟音：e，汉语字面意思：e）黄色。东北方为ཨཻ་（藏文：ཨཻ，梵文天城体：ai，梵文罗马拟音：ai，汉语字面意思：ai）黑色。东方门为ང་（藏文：ང，梵文天城体：ṅa，梵文罗马拟音：ṅa，汉语字面意思：nga），ཤ་（藏文：ཤ，梵文天城体：śa，梵文罗马拟音：śa，汉语字面意思：sha）深蓝色。南方门为ཉ་（藏文：ཉ，梵文天城体：ña，梵文罗马拟音：ña，汉语字面意思：ña），ཥ་（藏文：ཥ，梵文天城体：ṣa，梵文罗马拟音：ṣa，汉语字面意思：sha）黄色。西方门为མ་（藏文：མ，梵文天城体：ma，梵文罗马拟音：ma，汉语字面意思：ma），ས་（藏文：ས，梵文天城体：sa，梵文罗马拟音：sa，汉语字面意思：sa）红色。
English
Manifest in the wisdom of birds, The four protruding parts are especially beautiful. Common and uncommon, All the high and low levels of those to be tamed, Merge into emptiness, aspiration, immeasurable, and clear light, Therefore, it is explained as the four gates of wisdom. With many inconceivable methods, Gradually traversing the eightfold path, With the fruit perfecting all qualities, Therefore, the sixteen causes and effects of horse-like progress are shown. Free from the path of attachment and indulgence, Playing in the five desirable wisdoms, Since it arises from pleasing oneself and offering to all, Therefore, the desire goddess is shown in union. Possessing skillful means and wisdom, Corresponding to the unattached skillful means, Great qualities completely perfected, Sun, moon, lotus, precious jewel. With the activity, compassion, and aspiration of, The Bodhisattva of great power, By the power of aspiration, in those places, He abides to accumulate vast learning like the ocean. Adorned with forty-two mandalas, Lion, elephant, horse, and garuda, Are the great thrones of soaring in the sky. The self-arisen mandala is naturally accomplished, Since all are of one essence, The peaks all swirl in a rounded manner. Striving for the meaning of the four immeasurables, In order to fulfill the desired needs and accomplish the meaning and benefit. To the right and left of the four gates are trees, The wish-fulfilling twin trees grow luxuriantly, The ringing bell proclaims the vehicle's sound, Possessing the auspicious and melodious sound of birds. Surrounded by eight wish-fulfilling jewels, Possessing forty-two heaps of jewels. In order to have dominion over all, Surrounded by the eight great gods and protectors of the directions. Secondly, to visualize the deity, there are three aspects: speech as syllables, mind as hand gestures, and body as the magical display of hand seals. Firstly, from the fundamental white "A" arises the blue "SHA." From the difference between "A" and "SHA" arise forty-two letters, each abiding on its own seat, abiding in a posture that represents skillful means and wisdom. In the center are ཋ་(Tibetan: ཋ, Devanagari: tha, Romanization: tha, Literal meaning: ta), ཐ་(Tibetan: ཐ, Devanagari: tha, Romanization: tha, Literal meaning: tha) blue. To the east of the four petals are ཊ་(Tibetan: ཊ, Devanagari: ṭa, Romanization: ṭa, Literal meaning: ta), ཏ་(Tibetan: ཏ, Devanagari: ta, Romanization: ta, Literal meaning: ta) white. To the south are ཌ་(Tibetan: ཌ, Devanagari: ḍa, Romanization: ḍa, Literal meaning: da), ད་(Tibetan: ད, Devanagari: da, Romanization: da, Literal meaning: da) yellow. To the west are ཌྷ་(Tibetan: ཌྷ, Devanagari: ḍha, Romanization: ḍha, Literal meaning: dha), དྷ་(Tibetan: དྷ, Devanagari: dha, Romanization: dha, Literal meaning: dha) red. To the north are ཎ་(Tibetan: ཎ, Devanagari: ṇa, Romanization: ṇa, Literal meaning: na), ན་(Tibetan: ན, Devanagari: na, Romanization: na, Literal meaning: na) green. To the east corner are ཀ་(Tibetan: ཀ, Devanagari: ka, Romanization: ka, Literal meaning: ka), ཙ་(Tibetan: ཙ, Devanagari: ca, Romanization: ca, Literal meaning: ca) white. To the south are ཁ་(Tibetan: ཁ, Devanagari: kha, Romanization: kha, Literal meaning: kha), ཚ་(Tibetan: ཚ, Devanagari: cha, Romanization: cha, Literal meaning: cha) yellow. To the west are ག་(Tibetan: ག, Devanagari: ga, Romanization: ga, Literal meaning: ga), ཛ་(Tibetan: ཛ, Devanagari: ja, Romanization: ja, Literal meaning: ja) red. To the north are གྷ་(Tibetan: གྷ, Devanagari: gha, Romanization: gha, Literal meaning: gha), ཛྷ་(Tibetan: jha, Romanization: jha, Literal meaning: jha) green. To the southeast diagonal are པ་(Tibetan: པ, Devanagari: pa, Romanization: pa, Literal meaning: pa), ཡ་(Tibetan: ཡ, Devanagari: ya, Romanization: ya, Literal meaning: ya) white. To the southwest are ཕ་(Tibetan: ཕ, Devanagari: pha, Romanization: pha, Literal meaning: pha), ཝ་(Tibetan: ཝ, Devanagari: va, Romanization: va, Literal meaning: va) yellow. To the northwest are བ་(Tibetan: བ, Devanagari: ba, Romanization: ba, Literal meaning: ba) red. To the northeast are བྷ་(Tibetan: བྷ, Devanagari: bha, Romanization: bha, Literal meaning: bha), ལ་(Tibetan: ལ, Devanagari: la, Romanization: la, Literal meaning: la) green. To the southeast of the courtyard is ཨི་(Tibetan: ཨི, Devanagari: i, Romanization: i, Literal meaning: i) white. To the north is ཨཱི་(Tibetan: ཨཱི, Devanagari: ī, Romanization: ī, Literal meaning: ī) yellow. To the south is ཨུ་(Tibetan: ཨུ, Devanagari: u, Romanization: u, Literal meaning: u) yellow. To the northwest is ཨཱུ་(Tibetan: ཨཱུ, Devanagari: ū, Romanization: ū, Literal meaning: ū) yellow-green. To the southwest is ཨེ་(Tibetan: ཨེ, Devanagari: e, Romanization: e, Literal meaning: e) yellow. To the northeast is ཨཻ་(Tibetan: ཨཻ, Devanagari: ai, Romanization: ai, Literal meaning: ai) black. The eastern gate is ང་(Tibetan: ང, Devanagari: ṅa, Romanization: ṅa, Literal meaning: nga), ཤ་(Tibetan: ཤ, Devanagari: śa, Romanization: śa, Literal meaning: sha) dark blue. The southern gate is ཉ་(Tibetan: ཉ, Devanagari: ña, Romanization: ña, Literal meaning: ña), ཥ་(Tibetan: ཥ, Devanagari: ṣa, Romanization: ṣa, Literal meaning: sha) yellow. The western gate is མ་(Tibetan: མ, Devanagari: ma, Romanization: ma, Literal meaning: ma), ས་(Tibetan: ས, Devanagari: sa, Romanization: sa, Literal meaning: sa) red.
Chinese
在坛城的周围是绿色的欧和阿。再次，在夏尼庭院的正东方就坐。从阿中生出一个阿，在正西方就坐。根本的阿融入所有字母，变得明亮而闪耀，再次发出无数的光芒。虚空遍布，这两个合二为一也是三。注释：是圣者之语的传承激励。加持汇集。净化了众生凡俗之语的障碍。再次融入字母，完全转变。第二是：中央是金刚和铃。瓣的东方是轮和铃。南方是珍宝和铃。西方是莲花和铃。北方是宝剑和铃。角隅的东方是珍宝的嫩芽和镜子。南方是宝剑和珍宝的念珠。西方是白莲花和琵琶。北方是金刚和舞蹈的手。四个隅角的东南方是龙树和香炉。西南方是法轮和鲜花的花环。西北方是珍宝的稻穗和酥油灯。东北方是乌巴拉花和香水。庭院的东方是五股白色金刚。西方是蓝色法源。东南方是琵琶。北方是盔甲。南方是镇纸和钵。西北方是经书。西南方是珍宝的盒子。东北方是火和水。东门是颅骨杖和铁钩。南门是金刚杵和绳索。西门是莲花杖和铁链。北门是十字杖和铃，从中发出无数的光芒。虚空遍布，是善逝之意的传承激励。加持汇集。净化了众生凡俗之意的障碍。再次融入法器，完全转变。第三是：五部如来为行，为事，佛之座。六能仁，菩萨，菩萨母之座。忿怒尊，门神，门母之座。如是按照次第生起。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 瓦日ra 德日克。穆（藏文：མཱུྃ，梵文天城体：मुं，梵文罗马拟音：mūṃ，汉语字面意思：穆） 达 德威 效瓦日 德。心性金刚铃等化为微细身，安住，同时发出无数光芒。虚空遍布，是善逝之身的传承激励。加持汇集。净化了众生凡俗之身的障碍。无数微细身舒展和收摄。中央的座上，自己是薄伽梵，具德之意
English
Around the mandala are green O and A. Again, sit directly east of the Shani courtyard. From A comes an A, sitting directly west. The root A dissolves into all the letters, becoming bright and radiant, again emitting countless rays of light. The expanse of space, these two merge into one, also three. Note: It is the transmission that inspires the speech of the noble ones. Blessings are gathered. It purifies the obscurations of ordinary speech of sentient beings. Again, it dissolves into the letters and is completely transformed. The second is: In the center are the vajra and bell. On the east petal are the wheel and bell. On the south are the jewel and bell. On the west are the lotus and bell. On the north are the sword and bell. On the eastern corner are the sprout of the jewel and the mirror. On the south are the sword and the rosary of jewels. On the west are the white lotus and the lute. On the north are the vajra and the dancing hand. On the southeast of the four corners are the nagarjuna tree and the incense burner. On the southwest are the Dharma wheel and the garland of flowers. On the northwest are the jewel's ear of grain and the butter lamp. On the northeast are the utpala and the perfume water. On the east of the courtyard is the five-pronged white vajra. On the west is the blue Dharma source. On the southeast is the lute. On the north is the armor. On the south are the paperweight and the begging bowl. On the northwest is the scripture. On the southwest is the jewel box. On the northeast are fire and water. The east gate is the skull staff and the iron hook. The south gate is the vajra scepter and the lasso. The west gate is the lotus scepter and the iron chain. The north gate is the cross staff and the bell, from which countless rays of light emanate. The expanse of space, it is the transmission that inspires the mind of the Sugatas. Blessings are gathered. It purifies the obscurations of the ordinary mind of sentient beings. Again, it dissolves into the hand implements and is completely transformed. The third is: The five families are the seats of the Buddhas for action and activity. The six Thubpas are the seats of the Bodhisattvas and Bodhisattva Mothers. The seats of the Wrathful Kings, gatekeepers, and gatekeeper mothers. Thus, they are generated in sequence. Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanization: hūṃ, Literal meaning: Hūṃ) Vajra Dhrik. Mūṃ (Tibetan: མཱུྃ, Devanagari: मुं, Romanization: mūṃ, Literal meaning: Mūṃ) Dha Dvi Shvari Ti. The mind itself, vajra, bell, etc., transforms into a subtle body, abiding, while emitting countless rays of light. The expanse of space, it is the transmission that inspires the body of the Sugatas. Blessings are gathered. It purifies the obscurations of the ordinary body of sentient beings. Countless subtle bodies expand and contract. On the central seat, oneself is the Bhagavan, the glorious mind.