English
Making all unmade places pure, the Bhagavati Mother, the Mother Samantabhadri, with a white-colored body, holding the Dharmadhatu mudra with both hands. A symbol of possessing the wisdom of the Dharmadhatu, facing east. Both are seated in equal lotus posture. Adorned with silk and jewels. Those two fathers and mothers are the Dharmakaya. The six Munis in the courtyard are: Om Muni Kriṃ Svaha! Southeast, the self-arisen perfect, the Deva Muni, white Indra, holding a lute in his hand. Om Muni Hum Trum Svaha! North, the perfect jealousy, the Asura Muni, Good Thread blue, holding armor and a short spear. Om Muni Srūṃ Svaha! South, the perfect desire, the Human Muni, Shakya Simha, with the color of pure gold. Holding cremation wood and a rosary. Om Muni Breṃ Svaha! Northwest, the perfect ignorance, the Animal Muni, Lion Steadfast, yellow-black, holding a scripture. Om Muni Kṣṃ Svaha! Southwest, the perfect stinginess, the Preta Muni, Burning Face Mother blue, holding a jewel box, producing desired needs. Om Muni Ye Svaha! Northeast, the perfect hatred, the Hell Muni, Dharma King blue, holding fire in his right hand to cool the suffering of cold, holding water in his left hand to cool the suffering of heat. These body colors etc. are the Illusionary Guru, which is the tradition of connecting the root tantra according to the explanatory tantra. Note: All have a crown on their heads and have the appearance of celibates. As a symbol of not forgetting the benefit of beings and doing things for the happiness of others, they stand on their seats and liberate beings with the six tantras. Those Munis are the Nirmanakaya. The four gatekeepers are: Hum Yamantakritra Phat! Om Maha Vajradharo. Maha Krodheshvari Jvalini Hum Phat! East gate, purification of touch and body consciousness, Great Destroyer Yamantaka, and the Impermanent Mother, Invincible Mother, both with blue-black bodies. The father holds a skull club in his right hand. The mother holds an iron hook in her right hand. Enjoying the seat of the Skandha demon. Hum Prajñantakrita Phat! Om Maha Ratnadharo Maha Krodheshvari Jvalini Hum Phat! South gate, purification of touch and body power, Great Destroyer Mahabala, and the Unceasing Mother, Wrathful Mother, both with bod
Chinese
颜色黄黑的父亲右手拿着金刚杵，母亲的右手拿着绳索，享受着死主的魔座。吽 班玛达革日达 啪吒。（藏文：ཧཱུྃ་པདྨནྟ་ཀྲྀ་ཏྲ་ཕཊ，梵文天城体：हुं पद्मान्त कृत्र फट्，梵文罗马拟音：hūṃ padmānta kṛtra phaṭ，汉语字面意思：吽，莲花终结者，作，啪吒。）嗡 玛哈班玛达热。（藏文：ༀ་མ་ཧཱ་པདྨ་དྷ་རོ，梵文天城体：ओ महा पद्म धरो，梵文罗马拟音：oṃ mahā padma dharo，汉语字面意思：嗡，大莲花持有者。）玛哈格热地效热 匝瓦里尼 吽 啪吒。（藏文：མ་ཧཱ་ཀྲོ་དྷི་ཤྭ་རཱི་ཛྭ་ལི་ནི་ཧཱུྃ་ཕཊ，梵文天城体：महा क्रोधेश्वरि ज्वालि नि हुं फट्，梵文罗马拟音：mahā krodheśvari jvāli ni hūṃ phaṭ，汉语字面意思：大忿怒自在母，燃烧，你，吽，啪吒。）西门是触觉的对境清净的大摧毁者马头明王，以及非我之母罗浪玛，二者身色红黑。父亲的右手拿着缠绕着蛇的莲花杖，母亲的右手拿着铁钩，享受着烦恼魔的座。吽 维革南达革日达 啪吒。（藏文：ཧཱུྃ་བིགྷྣནྟ་ཀྲྀ་ཏ་ཕཊ，梵文天城体：हुं विघ्नन्त कृत्र फट्，梵文罗马拟音：hūṃ vighnanta kṛtra phaṭ，汉语字面意思：吽，障碍终结者，作，啪吒。）嗡 玛哈嘎玛达热。（藏文：ༀ་མ་ཧཱ་ཀརྨ་དྷ་རོ，梵文天城体：ओ महा कर्म धरो，梵文罗马拟音：oṃ mahā karma dharo，汉语字面意思：嗡，大业持有者。）玛哈格热地效热 匝里尼 吽 啪吒。（藏文：མ་ཧཱ་ཀྲོ་དྷེ་ཤྭ་རི་ཛཱ་ལི་ནི་ཧཱུྃ་ཕཊ，梵文天城体：महा क्रोधेश्वरि जालि नि हुं फट्，梵文罗马拟音：mahā krodheśvari jāli ni hūṃ phaṭ，汉语字面意思：大忿怒自在母，网，你，吽，啪吒。）北门是触觉意识聚合清净的大摧毁者甘露漩，以及非相之母独发母，二者身色绿黑。父亲的右手拿着金刚交杵杖，母亲的右手摇动着金铃，享受着天子魔的座。一切都是一面二臂三眼圆睁，咬着四颗獠牙，面朝外，变化的忿怒皱纹如水波般汹涌，张着嘴卷着舌头，头发向上竖立，穿着田牛虎三皮，蛇和颅骨为饰，血脂幻化灰烬之相，三涂灰，即八种尸林装束。鳄鱼日月獠牙翅膀，金刚铠甲无铁衣等八种装束，以十六种装饰。母亲的左手拿着盛满血的颅碗。所有宫殿的门房都从忿怒尊的身躯中散发出火焰山，在五股金刚杵形状燃烧的火焰中，以大威猛的九种舞姿降伏魔障之众，但心却未曾离开法性。这些父母尊是金刚不坏之身。宫殿外是多罗树林，有三十二空行母、七十大自在天等，以及马降临的天空，六部续部的三根本本尊，以及中央佛塔的法轮，聚集着如云般的持明上师。如此，我之坛城安住，如是六道十方，法界所及之处，皆为胜者之坛城，法界心性之
English
The father, yellow-black in color, holds a vajra club in his right hand, and the mother holds a lasso in her right hand, enjoying the seat of the Lord of Death's demon. Hūṃ padmānta kṛtra phaṭ. (藏文：ཧཱུྃ་པདྨནྟ་ཀྲྀ་ཏྲ་ཕཊ，梵文天城体：हुं पद्मान्त कृत्र फट्，梵文罗马拟音：hūṃ padmānta kṛtra phaṭ，汉语字面意思：吽，莲花终结者，作，啪吒。) Oṃ mahā padma dharo. (藏文：ༀ་མ་ཧཱ་པདྨ་དྷ་རོ，梵文天城体：ओ महा पद्म धरो，梵文罗马拟音：oṃ mahā padma dharo，汉语字面意思：嗡，大莲花持有者。) Mahā krodhiśvarī jvāli ni hūṃ phaṭ. (藏文：མ་ཧཱ་ཀྲོ་དྷི་ཤྭ་རཱི་ཛྭ་ལི་ནི་ཧཱུྃ་ཕཊ，梵文天城体：महा क्रोधेश्वरि ज्वालि नि हुं फट्，梵文罗马拟音：mahā krodheśvari jvāli ni hūṃ phaṭ，汉语字面意思：大忿怒自在母，燃烧，你，吽，啪吒。) At the west gate is the Great Subduer Hayagrīva, who purifies the object of touch, and the non-self mother Rolangma, both with bodies red-black in color. The father holds a lotus staff entwined with snakes in his right hand, and the mother holds an iron hook in her right hand, enjoying the seat of the afflictive demon. Hūṃ vighnanta kṛtra phaṭ. (藏文：ཧཱུྃ་བིགྷྣནྟ་ཀྲྀ་ཏ་ཕཊ，梵文天城体：हुं विघ्नन्त कृत्र फट्，梵文罗马拟音：hūṃ vighnanta kṛtra phaṭ，汉语字面意思：吽，障碍终结者，作，啪吒。) Oṃ mahā karma dharo. (藏文：ༀ་མ་ཧཱ་ཀརྨ་དྷ་རོ，梵文天城体：ओ महा कर्म धरो，梵文罗马拟音：oṃ mahā karma dharo，汉语字面意思：嗡，大业持有者。) Mahā krodheśvari jāli ni hūṃ phaṭ. (藏文：མ་ཧཱ་ཀྲོ་དྷེ་ཤྭ་རི་ཛཱ་ལི་ནི་ཧཱུྃ་ཕཊ，梵文天城体：महा क्रोधेश्वरि जालि नि हुं फट्，梵文罗马拟音：mahā krodheśvari jāli ni hūṃ phaṭ，汉语字面意思：大忿怒自在母，网，你，吽，啪吒。) At the north gate is the Great Subduer Amṛtakundalin, who purifies the compounded touch-consciousness, and the non-characteristic mother Ekajaṭī, both with bodies green-black in color. The father holds a vajra cross staff in his right hand, and the mother rings a golden bell in her right hand, enjoying the seat of the son of the gods' demon. All have one face, two arms, and three eyes, glaring and biting four fangs, facing outwards. The wrathful wrinkles of transformation churn like waves. Mouths are open and tongues are curled. Hair is raised upwards. Three garments of field ox and tiger skin. Two ornaments of snakes and skull garlands. The manner of blood, fat, illusion, and ashes. Three applications of ashes, thus eight charnel ground adornments. Makara, sun, moon, fangs, and wings. Vajra armor and iron-free clothing, thus adorned with eight adornments, sixteen in total. The mother's left hand holds a skull cup filled with blood. All the gatehouses of the palace emanate from the bodies of the wrathful ones, in the midst of a blazing mountain of fire in the shape of five-pronged vajras, fierce with nine great dances, subduing the hosts of demons and obstructors, yet their minds do not waver from the nature of reality. These fathers and mothers are vajra immutable bodies. Outside the palace is a grove of tala trees, with thirty-two ḍākinīs, seventy great gods, and so forth, and the sky of horse descent, the three roots of the six tantra classes, and the Dharma wheel of the central stupa, thronged with vidyādhara lamas like clouds. Thus, as I dwell in this maṇḍala, in the ten directions of the six realms, all that moves in the sphere of Dharma is the maṇḍala of the Victorious Ones, and the nature of Dharma, the mind itself.
Chinese
如同幻化网般遍布的一切有为法，都显现为空性和显现的双运。为了再次清晰地铭记和净化，因为已证悟金刚心髓，其行为和事业，以及苦行，不会被轮回之山所动摇，因此被称为无动至尊。与方便和智慧相联结的，所有身语意显现，通过父续和母续的差别，为了显现种种形象，是显现之至尊。所有胜者的功德，是集合的自性。如同功德珍宝般涌现，因此被称为珍宝生。不可估量的语言之门，通过根基方便的差别，意义、表征、语言和文字之门，为了无边显现，是无边至尊。无量大悲的事业，以无有来去的大悲，救护有情的事业，被称作是成办义利。这些明王们，也安住于五种庸常之处，从中通过方便而显现，因此在那里灌顶而显现自身，被称为国王。对于上下二者显现成就的，结合、摄持、调伏风的次第，那从方便中显现的，安乐之色、感受，以及觉知和行，以及完全清净无我的安乐味，是灌顶智慧国王。因为显现、禅修和书写，手印、根本精要、明点的颜色，白色、红色、黄色，蓝色和绿色依次排列。生起所有胜者的安乐，行为和从中产生的佛母，一切从中产生的五种，庸常执着清净，五种自在国王的自性，坚硬、湿润、温暖和流动，以及虚空界中何者为大，上下通过方便而显现，境和识无有分别，大悲智慧相联结，轮回和寂灭，无二的观视是眼睛之至尊。以无漏空性的大智慧，为了生起、摄持和安住，无有边际和中心的真如，虚空之界所知的一切，共同和不共同的，业和见解、烦恼，以及所知障无边无际，通过分别念结合并焚烧，被称为白衣者。
English
All conditioned phenomena pervading like a network of illusion, are clearly manifested as the union of emptiness and appearance. Again, for the sake of clearly remembering and purifying, because the vajra heart essence has been realized, its actions and deeds, as well as asceticism, are not moved by the mountain of existence, therefore it is called the supreme immovable one. Whatever body, speech, and mind manifestations are connected with skillful means and wisdom, through the difference of father and mother tantras, in order to manifest various forms, is the supreme manifester. The qualities of all victors are the nature of the assembled aggregates. Because it arises like a precious jewel of qualities, it is said to be the source of jewels. The immeasurable gate of speech, through the distinction of the root faculties of skillful means, the meaning, signs, speech, and the gate of letters, in order to manifest infinitely, is the supreme infinite one. The deeds of immeasurable great compassion, with great compassion that has no coming or going, the deeds of protecting beings, are shown as accomplishing the meaning. These kings of knowledge also abide in the five ordinary places, from which they are manifested through skillful means, therefore, empowerment is given there and they appear themselves, and are called kings. For the upper and lower two that are manifestly accomplished, the order of union, holding, and subduing winds, that which is manifested from skillful means, the form and feeling of bliss, as well as perception and formation, and the taste of pure selflessness and bliss, is the empowerment wisdom king. Because of appearance, meditation, and writing, the colors of mudras, root essences, and bindus, white, red, yellow, blue, and green are arranged in order. Generating the bliss of all victors, the conduct and the mother arising from it, all five arising from it, ordinary clinging is purified, the nature of the five sovereign kings, hardness, moisture, warmth, and movement, and whichever is greater in the space element, upper and lower are manifested through skillful means, objects and consciousness are without distinction, great compassion and wisdom are connected, samsara and nirvana, the non-dual vision is the supreme eye. With the great wisdom of uncontaminated emptiness, for the sake of arising, gathering, and abiding, the suchness that is without beginning or end, whatever is said to be the sphere of space and knowledge, common and uncommon, actions and views, afflictions, and the immeasurable obscurations of knowledge, by combining and burning with conceptual thought, it is called the white-clad one.
Chinese
因为业和禅定，以及，智慧慈悲无间断的水，与之沐浴和满足，所以，水被称为玛玛吉。因为思虑和方便等，以及，以禅定方便的风，在无有行进的刹土中，度化，即被称为度母。自性本然的智慧心髓，因为是众生的所依处、处所和周遍，对于菩提心的自性，说是大地的精髓。自生心髓菩提心，如虚空般不可思议，超越边际、中心和增损，那就是虚空藏。因为无量慈悲，直至度越有情众生之河流，不生且观照，观世音自在是莲花之主。以思虑和无别的金刚，摧毁边执、我执和相，是金刚手，共同和不共的，四种秘密的识，共同的境和不共的，从方便和智慧的关联中，显现为表征、思虑和禅修的四位天女。菩提心和安乐，以及，以方便的安乐而娇媚，此天女被称为娇媚女。解脱和未解脱轮回的，内外声音的种种差别，如岩洞回声般宣说，无有间断故为鬘，以及，所显示的满足之体性，和具有香气的差别，音声自身满足且心喜，其即是金刚歌女。以味遍布且具有舞姿，四大喜乐之舞，如遍布、美丽和满足般，不住解脱之舞女。装饰和贪恋之音声等，以及，心之鬘安乐之舞，是四位天女的自性。对于无量未证悟之有情，以自性慈悲而行事，完全利益和救护者，此即名为慈氏。通达串习至究竟的差别，业和烦恼见解之次第，遣除者即是除盖障。方便和智慧的处所思虑，因为不取卵，内外器情世间一切，以无有分别故为普贤。所有我与他之执着，是无漏之智慧。以行持见解之网，无漏智慧文殊身，以具足根基文字明点，处所和思虑及禅修的。