Chinese
幻化网金刚萨埵，化为大乐不动之身，乃是识蕴与嗔恚，于不舍处清净，从法界性智所生之相，身色深蓝，如蓝宝石与天空相融。三面六臂，右面白，左面红，中央与身同色，头顶发髻高耸，黑色，饰有珍宝顶饰。六臂中前两臂，以金刚杵和铃交抱明妃，右边中间持法轮，末端持珍宝，左边中间持莲花，末端持剑，这些手印燃着智慧之火。内外以三十二相和八十随好庄严，双足以等印跏趺坐，其间明妃显现，虚空极清净，金刚界自在母，深蓝色，一面二臂，右手拥抱本尊，左手持金刚铃，以禁行跏趺坐相拥抱。嗡 孜那孜嘎，朗 戴夏ra德。于法轮之轮辐之东方，色蕴与愚痴，无须改造而清净，乃是从如镜智所生之相，如来佛毗卢遮那，身色如月般白，白蓝红色三面六臂，前两臂以法轮和铃拥抱明妃，右持金刚珍宝，左持莲花宝剑，明妃坚固地界清净，佛眼尊，白色，右拥抱本尊，左持法轮之铃。 斯瓦 惹那德热嘎，芒 摩哈ra德。于南方，受蕴与我慢，于光明空性中清净，乃是从平等性智所生之相，如来宝生佛，具足纯金之色，黄蓝红色三面六臂，前两臂以珍宝和铃拥抱明妃，右持金刚法轮，左持莲花宝剑，明妃柔软水界清净，嘛嘛嘎佛母，黄色，右拥抱本尊，左持珍宝之铃。 嗡 阿若勒嘎， 榜 惹嘎ra德。于西方，想蕴与贪欲，于乐空中清净，乃是从妙观察智之相，如来阿弥陀佛，如红莲花般红
English
The illusory network Vajrasattva, transformed into the body of great bliss, Akshobhya, is a sign that the aggregate of consciousness and hatred are purified in their own place without abandonment, arising from the wisdom of the Dharmadhatu. His body color is dark blue, like a mixture of sapphire and the sky. He has three faces and six arms. The right face is white, the left is red, and the central face is the same color as the body. His hair is piled up in a black topknot, adorned with a jewel crest. The first two of his six arms embrace his consort with a vajra and a bell crossed. The middle right hand holds a wheel, and the last holds a jewel. The middle left hand holds a lotus, and the last holds a sword. These hand gestures are ablaze with the fire of wisdom. Outwardly and inwardly, he is adorned with the thirty-two major marks and eighty minor marks of excellence. He sits in the vajra posture with equal feet. In between, his consort appears, the sky completely pure, Vajradhatvishvari, dark blue, with one face and two arms. Her right arm embraces her consort, and her left holds a vajra bell. She embraces him in the posture of asceticism. Om Jina Jik, Lam Daisha Rati. To the east of the wheel's spokes, the aggregate of form and ignorance are purified without needing to be transformed, as a sign of arising from mirror-like wisdom. The Tathagata Vairochana, his body color is white like the moon, with three faces (white, blue, and red) and six arms. The first two arms embrace his consort with a wheel and a bell. The right hands hold a vajra and a jewel, and the left hands hold a lotus and a sword. His consort is the purified solid earth element, Lochana, white, embracing her consort with her right arm and holding the wheel bell with her left. Sva Ratna Dhrik, Mam Moha Rati. To the south, the aggregate of feeling and pride are purified into clear emptiness, as a sign of arising from the wisdom of equality. The Tathagata Ratnasambhava, with the color of refined gold, has three faces (yellow, blue, and red) and six arms. The first two arms embrace his consort with a jewel and a bell. The right hands hold a vajra and a wheel, and the left hands hold a lotus and a sword. His consort is the purified soft water element, Mamaki, yellow, embracing her consort with her right arm and holding the jewel bell with her left. Om Aro Lik, Pyam Raga Rati. To the west, the aggregate of perception and desire are purified into bliss and emptiness, as a sign of the wisdom of discernment. The Tathagata Amitabha, red like a ruby
Chinese
具有喜悦的三面六臂，前两只手以莲花和铃拥抱佛母，右边持金刚轮，左边持珍宝剑。佛母温暖，火界清净，身着红白二色衣，右手拥抱佛父，左手持莲花铃。哈 般若 德热格。 丹 金刚 爱 乐 降于。 作为行蕴和嫉妒自解脱清净，从成所作智中产生的象征。如来不空成就佛，如翡翠般碧绿，具有绿、白、红三面六臂，前两只手以宝剑和铃拥抱佛母，右边持金刚轮，左边持珍宝莲花。佛母摇曳，风界清净，誓言度母绿色，右手拥抱佛父，左手持宝剑铃。所有与如来同在的明妃眷属，黑亮发辫高耸，以珍宝顶饰庄严，结合幻化的安乐青春正盛，是所有美貌中最出色的，内外特征之花结出表相之果，左右耳廓以乌巴拉花点缀，具有珍宝头饰，耳环，手镯，脚镯，臂钏，项链，瑟摩朵，颈饰等八种珍宝饰品，以及天神的白色丝绸，饰有金色天鹅图案的上衣，粗布下裙，各种颜色的头巾，丝绸舞衣袖套等五种丝绸服饰覆盖全身，柔软纤细，婀娜多姿，光彩照人，丰满挺拔，威严庄重，以九种寂静姿态而兴盛。这些佛父佛母是圆满报身，在具有六种颜色，闪耀着六十亿光芒的境界中，佛父们安住于乐空无二的智慧，佛母们则以禁行者的姿势游戏。佛父佛母双运是界与智慧无别的象征，佛父们观照佛母是五大观照法界，佛母们观照佛父是五蕴显现为五智。༈。 隆起处之内心四法：此法毗玛拉于肋处所作，然莲师于隆起处安立之后，圣者善逝为善。注释。 兴 嘿 惹 匝 亚。（藏文，梵文天城体：सिं हिराजाय，梵文罗马拟音：sim hirājāya，汉语字面意思：狮子王）。 吽 啦 斯耶 萨 玛 斯瓦。（藏文，梵文天城体：हुँ लास्ये सम स्त्वं，梵文罗马拟音：hūṃ lāsye sama stvaṃ，汉语字面意思：吽，嬉女，平等，汝）。东方
English
With three joyful faces and six arms, the first two hands embrace the mother with a lotus and a bell. The right hand holds a vajra wheel, and the left hand holds a precious sword. The mother is warm, the fire element is pure, wearing white and red clothes, the right hand embraces the father, and the left hand holds a lotus bell. Hā prajñā dhṛk. Taṃ vajra rati byaṃ du. As a symbol arising from the wisdom of accomplishing activities, with the aggregates of formation and jealousy self-liberated and purified. The Tathagata Amoghasiddhi is emerald green, with three green, white, and red faces and six arms, the first two hands embrace the mother with a sword and a bell. The right hand holds a vajra wheel, and the left hand holds a precious lotus. The mother is moving, the wind element is pure, the Samaya Tara is green, the right hand embraces the father, and the left hand holds a sword bell. All the consorts and retinues together with the Tathagata, with black, lustrous braids towering, adorned with precious tiaras, the youthful beauty of union and illusion flourishing, being the most excellent of all beauties, the flowers of inner and outer characteristics bearing the fruits of marks, the left and right ear lobes adorned with utpala flowers, having precious headdresses, earrings, bracelets, anklets, armlets, necklaces, semoto, pendants, the eight precious ornaments, and the upper garment of white silk of the gods, with golden swan patterns, a coarse lower skirt, headbands of various colors, silk dancing sleeves, covered with five silk garments, soft, slender, graceful, youthful, clear, radiant, full, dignified, possessing splendor, flourishing with nine peaceful attitudes. These fathers and mothers are the Sambhogakaya, in a realm with six colors, blazing with sixty billion rays of light each, the fathers abide in the wisdom of indivisible bliss and emptiness, and the mothers play in the posture of ascetics. The union of the fathers and mothers is a symbol of the inseparability of space and wisdom, the fathers gazing at the mothers is the five elements gazing at the Dharmadhatu, and the mothers gazing at the fathers is the five aggregates arising as the five wisdoms. ༈. The four inner mind dharmas on the protuberance: This was done by Vimala on the rib side, but after Guru Rinpoche established it on the protuberance, the Holy Sugata is good. Commentary. Ṣiṃ hi rājāya. Hūṃ lāsye sama stvaṃ. East.
Chinese
瓦哈！吽，花，祈请降临！于西南方，听闻之耳根清净，大菩提，遣除一切障碍。此时，正值夏季，清净，母神花朵母，二者身色金黄，父神右手持法轮，左手持铃。母神双手持花鬘。吽 斯瓦拉匝亚 梭哈！ 邦 德瓦 索格 卡克 纳热！于西北方，嗅闻之鼻根清净，大菩提，普贤。未来，正值秋季，清净，母神灯，二者身色红色。父神右手持珍宝稻穗，左手持铃。母神左手持灯，右手拥抱父神。哞 希日 阿惹嘎亚 梭哈！ 吼，香，心。于东北方，品尝之舌根清净，大菩提，文殊童子。未来将发生，不确定的冬季，清净，母神香水母，二者身色绿色，父神右手持乌 উৎপལ་（乌 উৎপལ་，梵文：utpala，梵文罗马拟音：utpala，汉语字面意思：青莲花），左手持铃。母神双手持香水海螺。此四者乃是各种姓，或从金刚不动佛之身与意所生。所有菩萨眷属皆一面二臂，具足妙相，光辉灿烂，具有寂静之相，以珍宝和丝绸为饰，于无量光芒之中，头戴发髻。所有父神右足，母神左足略微伸展，以半跏趺坐姿，父母双尊交合而住，以慈悲之心，如母亲疼爱独子般关爱一切众生，以智慧大乐幻化之味而喜悦。此父母双尊乃是现证菩提之身。༈ 于外围，有作用与行为二者：吽 吽 吽 班杂 资达 阿。阿 阿 阿 班杂 巴扎 萨曼达 阿。东方正直，于觉悟众会之坛城中显现，乃是一切续部的作者，心识清净之薄伽梵，父金刚普贤，身色蓝色，一面二臂，于等印之中央，有白色五股金刚杵，从中放射出智慧之光芒。以智慧之光明照见一切所知之事物，其相为面朝西方。西方正直，法为有为与无为
English
Vāhā! Hūṃ puṣpe āveśaya. In the southwest, the sense power of hearing, the ear, is completely purified, the great Bodhi, completely eliminating all obscurations. The place is now the pure summer season, the two mother goddesses, Flower Goddess, with yellow bodies, the father's right hand holds the Dharma wheel, and the left holds a bell. The mother's two hands hold garlands of flowers. Hūṃ svārājāya svāhā. Vaṃ dīva suge khikhinīri. In the northwest, the sense power of smelling, the nose, is completely purified, the great Bodhi, Samantabhadra. The place is the future, the pure autumn season, the two mother goddesses, Lamp, with red bodies. The father's right hand holds a jewel-like ear of grain, and the left holds a bell. The mother's left hand holds a lamp, and the right embraces the father. Mūṃ śrī arāgāya svāhā. Hoḥ gandhe citta. In the northeast, the sense power of tasting, the tongue, is completely purified, the great Bodhi, Youthful Mañjuśrī. The place is what will happen later, the uncertain winter season, the two mother goddesses, Fragrant Water Goddess, with green bodies, the father's right hand holds an উৎপལ་（藏文：ཨུཏྤལ་，梵文天城体：utpala，梵文罗马拟音：utpala，汉语字面意思：青莲花）, and the left holds a bell. The mother's two hands hold a conch shell filled with fragrant water. These four are of various families, or born from the body and mind of Vajra Akṣobhya. All those bodhisattvas have one face and two arms, blazing with marks and signs, possessing a peaceful demeanor, adorned with all jewels and silks, in a realm of countless rays of light, with a topknot of matted hair. All the fathers have their right legs, and the mothers have their left legs slightly extended, in a half-lotus posture, the fathers and mothers dwell in union, with compassion, regarding all sentient beings as a mother loves her only child, delighted by the taste of the illusory great bliss of wisdom. Those fathers and mothers are the bodies of manifest enlightenment. ༈ In the courtyard, there are two, action and activity: Hūṃ hūṃ hūṃ vajra citta ā. Ā ā ā vajrī bhadra samanta ā. Directly east, appearing in the mandala of the victorious assembly of thoughts, is the agent of all tantras, the Bhagavan whose mind is completely pure, the father Vajra Samantabhadra, with a blue body, one face and two arms, in the center of the equal hand gesture, there is a white five-pronged vajra, from which radiate rays of wisdom. The light of wisdom sees all knowable objects in the sphere, the sign of which is facing west. Directly west, Dharma is conditioned and unconditioned.
Chinese
不做之地全部成为清净之处，薄伽梵母，母尊普贤，身色白色，双手结法生印。具有明了法界之智的象征，面朝东方。二者皆以平等的跏趺坐姿安住。具有丝绸和珍宝的装饰。彼父母二者是法身。 庭院中的六能仁是：嗡 牟尼 札[日伊](kriṃ) 梭哈！东南方，自生圆满的，天之能仁，白色的帝释天，手中持琵琶。嗡 牟尼 吽 仲 梭哈！北方，嫉妒圆满的，非天之能仁，善索青色，持盔甲和短矛。嗡 牟尼 瑟[日乌](srūṃ) 梭哈！南方，贪欲圆满的，人之能仁，释迦狮子，具有纯金的颜色。持火葬柴和念珠。嗡 牟尼 贝[日 ऐ](breṃ) 梭哈！西北方，愚痴圆满的，旁生之能仁，狮子具誓，黄黑色，持经书。嗡 牟尼 恰[日 ऋ](kṣṃ) 梭哈！西南方，悭吝圆满的，饿鬼之能仁，燃面母蓝色，持珍宝盒，能生所需所欲。嗡 牟尼 耶 梭哈！东北方，嗔恨圆满的，地狱之能仁，法王蓝色，右手持火以息灭寒冷之苦，左手持水以息灭炎热之苦。此等身色等是幻化上师，是依续部所说的与根本续相联的规矩。注：一切都具有顶髻，具有梵行者的装束。为了不忘利益有情，作为行持他者安乐之事的象征，以站立之姿于座上，以六续度化有情。彼等能仁是化身。 四门是： 吽 亚曼达 刻[日伊](kṛtra) 帕特！嗡 嘛哈 班匝 达[日阿](dharo)。嘛哈 卓达 效[瓦](śvarī) 匝瓦里尼 吽 帕特！东门，触觉、身识清净，大降阎魔敌，以及常非母 不败母 二者身色蓝黑色。父亲的右手中持颅杖。母亲的右手中持铁钩。享用蕴魔之座。吽 钵[日阿](prajñā) 达 刻[日伊](kṛtā) 帕特！嗡 嘛哈 惹那 达[日阿](dharo) 嘛哈 卓达 效[瓦](śvarī) 匝瓦里尼 吽 帕特！南门，所触、身根清净，大降大力，以及不断母 忿怒母 二者身