English
From the absence of things, a cloud of substantial things arises, Various forms appear and change. The very nature of mind, without a basis, Is the root of all phenomena. The nature of mind is the nature of letters, The letter is a wish-fulfilling jewel cloud. The supreme letter should be meditated upon, ཨཿ (Tibetan: ཨཿ, Devanagari: अ, Romanized Sanskrit: aḥ, Literal meaning: A) From the white A, which is exceedingly stable, Emanate extremely subtle A's. Having become clear, filling the ten directions, Even when gathered, it remains stable without increase or decrease. From that, all clear and blazing names and phrases, Emanating and gathering are also the same. This is the cause of stable arising wisdom, Of Vajra accomplishment. From compassion inseparable from appearance and emptiness, a white letter A arises, residing as the root, clear and stable. From that, it expands to the limitless expanse of the sky. All of that dissolves into the root A, becoming the characteristic of bodhicitta, unwavering without increase or decrease. Secondly, there are the miracles of generation, the miracles of empowerment, the miracles of blessing, and the miracles of offering. First, there is the supporting palace and the supported deity appearing clearly. The first is, from the essence of non-dual wisdom, the white letter A, arise ཨེ་ཡྃ་བྃ་ལྃ་སུྃ་རྃ་. Through the emanation and gathering of light rays, the conceptualizations of the five elements are cleared away, purifying them into the space of the five mothers. From ཨེ་, arises the Dharma source, a blue triangle, its expanse vast like the sky, in the center. From ཡྃ་, arises the wind mandala, solid and hard, the color of smoke, shaped like a crescent moon, marked with fluttering banners above. From བྃ་, arises the water mandala, white and round, adorned with vases. Above that, from ལྃ་, arises a golden square mandala, yellow, adorned with vajras and vases. From སུྃ་, arises Mount Meru, the king of mountains, adorned with various jewels, its shape square, its opening and width equal. From རྃ་, on the outside, in all directions, in the center of the five flames of wisdom blazing. From ཧཱུྃ་, dark blue and born from various vajras, the solid and stable vajra tent, the protective wheel, the vajra ground, and the burning fence become clear. Within that, from the root A, arises བྷྲཱུྃ་. Through the emanation and gathering of light rays, the grasping of ordinary places is cleared away, making it a pure land.
Chinese
从转化中，法界自性智慧，珍宝般闪耀的，大解脱的无量宫，四方形四门。在无边无际的范围内，具有蓝白黄红绿五层颜色的墙壁内。东面的白色墙壁是轮。南面黄色是珍宝。西面红色是莲花。北面绿色是宝剑。上面青黑色以金刚装饰。六道众生的心，被无量智慧的光芒所遍布。其上，悬挂着金色瓦片的檐口，水面上悬挂着扭曲的珠串。由镶嵌珍宝的华丽栋梁压着二十八根短柱，柱头之间悬挂着幻化的珍珠网，半网，铃铛和大铃铛摇曳作响。从中，月亮和巨大的拂尘扇动着凉风。鸟翼上是白色珍宝的飘带。上方是由水晶制成的佛塔形状的箭楼环绕的莲花座，四个角上各有八个伞盖、幢幡和胜幢，以及金刚幡，天物的衣饰鲜艳夺目，随风飘动。太阳和半月以及自生的星窗闪耀，由方位度母所守护。墙壁外侧，四方形的红色欲妙布幔环绕四周，在空隙的网格和开口处，以形象金刚等明咒，手持各种供品，如云般供养世尊，演奏各种乐器。四门前，在四方形的台阶上，由安放宝瓶的四根柱子支撑着清晰可见的马道，带有金刚栏杆。马腿是水中生出的珍宝箱。未经生出的方法是纱网。悬挂的布条是成串的飘带，以及各种各样的鹏鸟头依次排列。这就是具有八层花纹的布幔。胜幢、幢幡、飘带、拂尘和铃铛摇曳生姿，在美丽的顶端，伞盖和莲花之间是法轮，左右两侧有雌雄鹿。大象、狮子、天鹅、鹿，以及小童、龙子、鳄鱼、鹏鸟。是门房的九种装饰。有八层阶梯。左右两侧的基座是三十二空行母的住所，即三十二棵棕榈树，每一侧
English
From the transformation, the wisdom of the Dharmadhatu's self-nature, blazing like a jewel, the immeasurable mansion of great liberation, a square with four doors. Within the boundless expanse, inside the walls of five layers of blue, white, yellow, red, and green. The white wall on the east side is a wheel. The yellow on the south is a jewel. The red on the west is a lotus. The green on the north is a sword. The top is adorned with blue-black vajras. The hearts of the six types of beings are pervaded by infinite rays of wisdom. Above it, the eaves of golden tiles hang down, with twisted strings of pearls hanging on the water surface. Twenty-eight short pillars, pressed down by ornate beams inlaid with jewels, with nets of illusory pearls hanging from the spaces between the pillar tops, half-nets, bells, and great bells ringing. From there, the moon and great yak-tail fans wave cool breezes. From the bird wings are streamers of white jewels. Above, on the lotus seat surrounded by a crystal stupa-shaped arrow, at the four corners are eight umbrellas, banners, and victory banners each, and vajra banners, the garments of the divine substances are brilliantly colored, fluttering in the wind. The sun and half-moon, and self-arising star windows shine, guarded by the directional Taras. On the outer side of the walls, a square red cloth of desirable qualities surrounds the perimeter, in the gaps of the aerial nets and openings, with image vajras and other mantras, holding various offerings, offering to the Bhagavan like clouds, playing various musical instruments. In front of the four doors, on the square platforms, the clear horse-landing is supported by four pillars each resting on vases, with vajra railings. The horse legs are water-born jewel boxes. The unborn method is a gauze screen. The hanging cloths are strings of streamers, and various garuda heads are arranged in order. This is the cloth with eight layers of patterns. Victory banners, banners, streamers, yak-tail fans, and bells sway and are beautiful, at the top between the umbrella and lotus is the Dharma wheel, with male and female deer on the left and right. Elephants, lions, swans, deer, and small children, dragon children, crocodiles, garudas. Are the nine ornaments of the gatehouse. There are eight steps to climb. The bases on the left and right are the abodes of the thirty-two dakinis, that is, thirty-two palm trees, on each side.
Chinese
每八个之间连接着金色的网，雕刻着金色的铃铛。与此数量相同的如意树，曼陀罗花吉祥，发出宣告佛法的化身鸟鸣声悦耳动听。金铃摇曳，中间有七宝山，云间有供养天女舞蹈，具有八支的甘露浴池，蓝色尼辛树林，白色花朵的岛屿上，有具信者听法的处所，七宝和吉祥物等，充满欲妙的云彩的宫殿的四个角，门和门框的外围有半月、金刚、宝珠燃烧着。又，所有宫殿的内部，四方形的回廊环绕，四个角落装饰着四个堡垒，中央金刚链中，有四个辐条的黄色轮，蓝色辐条侧面的圆形中心是深蓝色的。无上之标志依次是金刚杵交替竖立，依靠三尖金刚杵的圆形环绕。东方是轮，南方是宝，西方是莲花，北方是剑装饰的柱子，由两两相对的八根柱子支撑，四根金刚杵栋梁上雕刻着众眼图案，精美地覆盖着，所有的柱饰和柱帽都是由燃烧的珍宝制成。二十八根珍宝横梁，四个方向各四根，四个角落各三根，连接着二十八根短横梁。此外，五层楼的宫殿顶部，如佛陀的顶髻般圆形的法身宫殿，装饰着佛塔、宝瓶、宝伞、法轮、幡和网、日月、金刚、珍宝顶。密严刹土自显清净，景象稠密。显现而自性不成立，安乐而无有障碍地显现。无量之基的智慧法轮之座的中心，是圆满佛陀的殊胜庄严宫殿。中央是如意成就之座，四种无畏之相是狮子。四个方向的东面是具有十力的大象，南面是神变四足，西面是十自在孔雀，北面是事业。
English
Golden nets are connected every eight, and golden bells are carved. As many wish-fulfilling trees as there are, Mandarava flowers are auspicious, and the emanated bird sounds proclaiming the Dharma are pleasant to hear. Golden bells jingle, and in between are mountains of seven jewels, offering goddesses dancing in the clouds, nectar bathing pools with eight branches, blue Neusing forests, and islands of white flowers, where faithful ones listen to the Dharma. The four corners of the palace, filled with clouds of desirable objects such as the seven jewels and auspicious substances, and the outer boundaries of the doors and door frames are adorned with crescent moons, vajras, and burning jewels. Furthermore, in all the immeasurable mansions, the square corridors inside are surrounded by four corners adorned with four sudden fortresses. In the center of the vajra chain, there is a yellow wheel with four spokes, with a blue spoke on the side, and a round, dark blue center. The supreme symbols are alternately erected vajras in sequence, relying on the circular surrounding of the three-pointed vajra. The east is the wheel, the south is the jewel, the west is the lotus, and the north is the sword-decorated pillar, supported by eight pillars in pairs, with four vajra beams carved with many-eyed patterns, beautifully covered, and all the pillar decorations and pillar caps are made of burning jewels. Twenty-eight precious transverse beams, four in each of the four directions, three in each of the four corners, connecting twenty-eight short transverse beams. In addition, the top of the five-story immeasurable mansion, like the Buddha's crown, is the round Dharmakaya palace, adorned with stupas, vases, parasols, Dharma wheels, banners and nets, sun and moon, vajras, and jewel tops. The Akanishta field is self-manifest, pure, and densely arranged. Appearances are not established by their own nature, and bliss is clear without obscurations. In the center of the seat of the immeasurable base of wisdom Dharma wheel is the particularly excellent palace of the complete Buddha's arrangement. In the center of the immeasurable palace is the seat of wish-fulfilling accomplishment, the four fearless signs are lions. To the east of the four directions is the elephant with ten powers, to the south are the miraculous four legs, to the west is the peacock with ten freedoms, and to the north is the activity.
Chinese
以八个空行母抬起的四地，具有七七宝藏之座，具有珍宝光芒的柱子。珍珠网覆盖其表面，其上是殊胜的美丽，以功德摧毁罪恶的垫子，在具有各种莲花千瓣的中央，各有日轮和月轮，共五层。四凸角和四缺角共八个，有珍宝小座和莲花日月四层叠加。在东西正直的两个方向上，莲花日月三层叠加。四个角落，西南两个方向和六个方向上，各有莲花。四个门上，显现出以白色、黄色、红色、绿色为首的四魔。为了再次清晰地确定和忆念清净，观察智慧四方和中央。自成任运的坛城，是大圆满成就瑜伽士所享用的一切生起之大坛城。无间断地照耀十方的色究竟天宫殿，是功德殊胜之处，是秘密明妃的宫殿。具有十三种自在，与无量大金刚持，如芝麻荚般安住。一切法的如是性，是无始无终亦无中的，自性实义的色究竟天，是诸佛的宫殿。过去、现在、未来，是诸佛所依之处。所有种种的法，因无一切事物而圆满。因遍及、可量、无量和四智而示现轮。因法界无合离，故以圆环周遍围绕。因身语意和加持，以及慈悲无不遍及，故示现为圆满成佛之界。以自生智慧无有边际，十方无有来去安住，为了无有边际之心，示现无量根本之轮。为了本初加持之体性，是不积而任运圆满之事业，为了满足有情希愿，是珍宝光芒的宫殿。种种有和无的事物，一切法自住于体性中，为了远离自他能取所取，故无内外之别，亦无有遮障。依赖共同是方便之果，以智慧方便是殊胜。
English
The four lands are lifted by eight Dakinis each, a treasure throne with seven eyes each, with pillars of radiant jewels. The surface is covered with a pearl net, and above it is an exceedingly beautiful cushion that destroys the accumulation of faults with virtues. In the center of the various lotus petals with a thousand petals each, there are five layers each with a sun and moon mandala. Four protruding corners and four missing corners, a total of eight, with small jewel thrones and four layers of lotus sun and moon. In the two straight directions of east and west, there are three layers of lotus sun and moon. In the four corners, the two directions of southwest, and the six directions, there is one lotus each. In the four gates, the four Maras, headed by white, yellow, red, and green, are clearly manifested. Again, in order to clearly establish and remember purity, examine the four wisdom directions and the center. The spontaneously accomplished mandala is the great mandala of all arising that is used by the great perfection accomplished yogi. The Akanishta palace that shines without interruption in the ten directions is a place of excellent qualities, the palace of the secret consort. Possessing the thirteen powers, it abides like a sesame seed pod with immeasurable Vajradhara. The suchness of all dharmas, without beginning, end, or middle, the Akanishta of self-nature meaning, is the palace of all Buddhas. Past, present, and future, it is the place of reliance for all Buddhas. All the various dharmas, because there are no things, are round. Because of pervasiveness, measurability, immeasurability, and the four wisdoms, the wheel is shown. Because the Dharmadhatu has no separation or union, it is completely surrounded by a circular ring. Because body, speech, and mind, and blessings, and compassion are all-pervasive, it is shown as the realm of complete enlightenment. Because self-born wisdom is without limit, there is no coming or going in the ten directions. For the sake of the limitless mind, the immeasurable root wheel is shown. For the sake of the nature of primordial blessing, it is the spontaneously perfect activity without accumulation. In order to fulfill the wishes of beings, it is the palace of radiant jewels. The various existing and non-existing things, all dharmas abide in their own nature. In order to be free from grasping self and others, there is no distinction between outer and inner, and there is no obscuration. Relying on the common is the result of means. With wisdom means, it is supreme.