English
If stable, it will become a great and rare accomplishment. Thus it is said. Secondly, accomplishment in the fruition has temporary and ultimate aspects. The former also has those arising from other activities and the actual ones. The former, as previously stated, is the generation stage blessed, and the complete examination and the yoga of realization, possessing these three, like the elixir that turns iron into gold, taming the attachment to ordinary outer appearances, causing them to increase. By familiarizing oneself with the yoga of the three vajras, one can transform iron into gold, and attain the eight great siddhis such as the treasure of the good vase, as well as the arising of solid space vajra, the nectar that cures diseases, the torma that dispels demonic obstacles, and the ability to transform water into fire, etc. If one gains mastery over various miraculous powers, then there is no need to mention the minor activities of pacifying, increasing, magnetizing, and subjugating, as one can accomplish all harmonious activities and attainments from the lower realms of the world to the Akanishta heaven. The key is to manifest the familiarization with the generation stage yoga that is augmented by the completion stage. This also requires the completion of approach and subtle yoga, so that the mind is stable in samadhi, and the cause for that must be complete. Secondly, in this way, the generation stage is the foundation. Where the key point is struck is the vajra body, and how it is struck is the completion stage with characteristics by the wise. In the body with three channels and six chakras, taming oneself with the upper and lower gates, and based on any mudra, recognizing the wisdom of the four joys of rising and stabilizing below, and based on that, the habit of drawing great bliss is brought to completion. Entering the completion stage without characteristics through wholeness and subsequent dissolution is the arising of clear light drawn by the sign of the wind entering the central channel, which is the yoga of great emptiness, and from that state, the deity body of the illusory net arises like a shadow, which is the yoga of universal appearance, compassionate illusion. That is also the manifestation of bliss and emptiness united, like a reflection in water, the yoga of the great secret, one taste, one mudra. That is also the practice of transforming everything that appears into melting bliss or the co-emergent deity body, which is the mudra with elaboration, in accordance with the three bardos of birth, death, and intermediate state, that is the practice, the aspect of the fruit time being in accordance with the three kayas.
Chinese
是为道用。如是串习圆满次第之人，为使悟境坚固，将投入禁行之行，成组修持，并将其果与见道相结合。若根器敏锐，则能从光明中真实显现双运之本尊身，此为寿命自在；若不能，也能成就实义光明，最终成就异熟持明等任何一种持明果位。具有智慧幻化身之修道大手印持明，以及未成就和合七支之位，直至道任运成就持明之间，若具精进，则能不间断地比日月运行还要迅速地前进。如是说：何人若对此生信，所有诸佛之坛城，于一切方一切时中，坛城无余皆供养，将被视为亲近之子。又说：安住于如来之境，与无畏普贤相应。如是说。第二，如是进入金刚乘幻化网之门后，不退失信心、精进和誓言之人，如法修持道，则能现证无上密咒之圣果见道。若能如此，则能毫不费力地迅速趋入佛陀之果位。所净为依于基续之所净，能净为断除的客尘，达到极究竟者，乃是十方四时大乐之界，自显清净密严刹土内，无动摇而安住之法身自光，兴起吉祥幻化网之大云，化身如虚空般舒展，乃至轮回未空之间，度化众生之事虽任运显现，然本体无有改变，安住于金刚身，此乃精进修持续部之王所获得的果实。故具缘者当不放松誓言。如是，此吉祥幻化网之修法，也是依据根本和解释的续部，以及藏印之口诀量之注释，以及大网小网如明镜等之修法，以及其他持明上师之仪轨，特别是莲师之耳传。
English
It serves as the path. Thus, an individual who is accustomed to the completion stage will engage in ascetic practices and group practices to solidify their realization. By combining the result of these practices with the path of seeing, if their faculties are sharp, they can actually arise from the clear light as the deity body of union, which is life empowerment. If they cannot, they can still achieve the meaning of clear light, ultimately attaining any of the ripened knowledge holders. The Mahamudra knowledge holder of the path of meditation, who possesses the illusory body of wisdom, and until the attainment of the seven-branch union, up to the spontaneously accomplished knowledge holder of the path, if they have diligence, they will progress without interruption, even faster than the movement of the sun and moon. As it is said: Whoever has faith in this, all the mandalas of the Buddhas, in all directions and at all times, will have offered all the mandalas without exception, and will be regarded as a close son. It is also said: Abiding in the realm of the Sugata, corresponds to the fearless Samantabhadra. So it is said. Secondly, having entered the door of the Vajrayana magical net, if a person with unwavering faith, diligence, and vows meditates on the path properly, they can manifest the noble fruit of the unsurpassable mantra, the path of seeing. If they can do this, they can quickly proceed to the state of Buddhahood without difficulty. The object to be purified, based on the ground continuum, is the adventitious defilements to be purified. The ultimate purification is the realm of great bliss in the ten directions and four times. Within the self-manifest, pure, and dense array, the self-radiance of the Dharmakaya, which abides without movement, arises as a great cloud of the glorious magical net. The Nirmanakaya expands like the sky, and although the benefit of beings spontaneously appears until samsara is empty, the essence remains unchanged, abiding in the Vajra body. This is the fruit obtained by diligently practicing the king of tantras. Therefore, those with fortune should not loosen their vows. Thus, this practice method of the glorious magical net is also based on the root and explanatory tantras, as well as the authoritative commentaries of the Tibetan and Indian instructions, the practice methods such as the great net, small net, and mirror, as well as the documents of other noble knowledge holders, and especially the oral transmissions of Guru Padmasambhava.
Chinese
是为通达口耳传承，持有殊胜窍诀之主。此道乃众多证得双运果位者之源，对于噶陀巴法主的清净口耳传承，再三审核，善加编纂而成。 佛陀秘密与莲花无垢者，口诀非疑之处的传承是，出自奇妙珍宝金鬘，如此甚深之法在三界中稀有。不以渴求名声的毒水沾染，以纯净的意乐，极其秘密奇妙心髓之续。以证人为凭，我散布无量成就者之路，无损甘露之精华。甚深广阔的续部之海，无边无际，是金刚持者的秘密境地。若有我等浅薄者审核之过失，向诸位上师与秘密之主忏悔。愿福德光辉炽盛无量众生，遣除心中黑暗，大乐俱生者，如日般明亮，金刚萨埵的幻化乐，直至虚空边际，恒常显现。如是，长久以来想要做的事情，近日应具缘者之劝请，由依止殊胜上师之恩德为生的秘密幻化者，释迦比丘金刚持法海，于雪域之中最为殊胜的修行圣地，东方噶陀金刚座，在多种吉祥之年，百万倍增长之月的初一开始，至白分之初十圆满，以此善根，愿一切有情皆能现证金刚萨埵之果位。吉祥！吉祥！吉祥！ 前文 依怙主秘密藏中品寂静法的修法加持之穗 噶陀司徒法海。
English
It is the master of exceptionally superior instructions transmitted through oral tradition. This path is the source of many who have attained the state of union, and it has been carefully arranged after repeatedly examining the pure oral transmission of Dharma Lord Kathokpa. The lineage of Buddha Secret and Padma Vimala, whose oral instructions are not a place of doubt, comes from the wonderful precious golden garland. Such a profound Dharma is rare in the three realms. Not tainted by the poisonous water of craving for fame, but with pure intention, the extremely secret and wonderful essence of the tantra. Taking witnesses as proof, I scatter the path of hundreds of thousands of accomplished ones, the undiminished nectar of ambrosia. The deep and vast ocean of tantras is boundless and endless, it is the secret realm of Vajradhara. If there is any fault in examining it by shallow ones like me, I confess to all the lamas and the master of secrets. May the merit and glory blaze forth, and may the infinite beings dispel the darkness of their hearts, and may the great bliss that is born together, as clear as the sun, the illusory joy of Vajrasattva, always appear until the end of space. Thus, what has been desired to be done for a long time, recently, at the urging of those who are interested, by the secret illusionist who lives by the grace of the venerable lamas, the Shakya bhikshu Vajradhara Chökyi Gyatso, at the great practice place of Shar Kathok Dorje's seat, which is the most prominent in the land of snows, in the year of various auspiciousness, starting from the first day of the month of a millionfold increase, and completed on the tenth of the white side, may all sentient beings attain the state of glorious Vajrasattva through this virtue. Auspicious! Auspicious! Auspicious! Previous: The Ear of Blessing of the Practice Method of the Peaceful Intermediate Dharma in the Secret Essence of the Bhagavan Kathok Situ Chökyi Gyatso.