English
ḥ Oṃ āṃ hūṃ svāhāḥ. The three-tiered deity is clear. Vajra Kāva Ci Rakṣa Hūṃ. The body is covered in the manner of a vajra armor. The sound of Hūṃ Hūṃ also arises from the toes of the feet, a pair of vajra threads. Back of the feet. Below the knees. Hip joint, front and back. Navel. Shoulder blades. Chest. Back of the neck. At the six points of the forehead hairline, a knot of crossed vajras is tied. Fourth: All without exception, body, speech, and mind. Body, speech, and mind pervade all. In the right index finger is a black Hūṃ. On the left, two red A's, wrathful Vajra Yaksha, black Vajra, and holding the tusk of a wild boar. Nectar-fire offering, red, holding a sword and a lasso, protecting with feet crossed in six ways. Hūṃ A, meditate in six places. Oṃ Ārya Lambodhara Abhiṣiñca Hrīḥ Hrīḥ. The end of the thread is at the eyebrow, from which hangs a blue-red silk crest. Oṃ Vajra Ratna Padma Mālye Abhiṣiñca Trāṃ Trāṃ. Thus, a garland of jewels and flowers is tied. Recite the hundred-syllable mantra to make it clear and stable. Fifth: Equal in fortune to the arising of a Buddha, and not born into a lower vehicle. Not falling into the lower realms, long life, happiness, and perfect abundance. Good body and complete limbs. ༈ Great compassion and wisdom. ༈ May I accomplish the benefit of myself and others. Unsurpassed Bodhi with a topknot, dwelling on a very stable mountain. Not moved by the winds of heretics, the supreme vehicle, the Vajra, is like that. Mandala, an inexhaustible treasure of arising. Vajra jewel, precious. Cleaned and very clear. Even if countless eons pass, the form is very youthful. With the unborn and undying Vajra, it is the treasure of all arising, endowed with perfect qualities. Having attained unsurpassed Bodhi, may I attain wisdom Vajra. May the two great accumulations also become the cause of completion. The teacher of all beings, having attained the state of omniscience. May I have dominion over the state of Buddhahood. All who realize that are of the Vajra family, may they be accomplished in body, speech, and mind. Sentient beings are not stained by mud, the unsurpassed path of Bodhi, pacifying various sufferings, mind.
Chinese
愿您满足一切干渴！ 所有誓言的违犯都得以弥补， 镇压智慧上师的地位， 身语意永不穷尽， 愿获得庄严的轮！ 由此我所获得的任何善， 愿所有愚钝的众生都能彻底领悟， 一切法皆如空性幻象， 愿获得无二智慧三身！ 以此善根，愿所有处于道位的瑜伽士， 生起次第圆满，彻底解脱执着， 最终证悟道，成就意义， 如理成办无边众生的利益！ 第六，是口中所说的吉祥， 无论何种吉祥，即使未曾偏离原始清净之境， 具有任运成就、光明、永恒、神圣的乐音， 以慈悲普照、普贤三传承上师的 真实力，愿吉祥安住于清净平等之中！ 无论何种吉祥，从极度寂静的法界中， 不动金刚交合之王，庄严的身相， 双运智慧幻化网的自在主， 以真实力…… 尤其在散发光芒的因陀罗蓝宝石山峰上， 如同天空之王的彩虹环绕，具有三面， 具备六种功德，手中执持各种自性之物， 以真实力…… 由明镜等四种智慧所成就的身相， 毗卢遮那佛等安住于四方轮辐之上， 眼母等双运圆满报身， 以真实力…… 眼等根识及其对境清净的诸佛之子， 地藏等安住于胁侍和角落， 妩媚女等十六尊双运现证菩提身， 以真实力…… 蕴等诸法，轮回涅槃，二谛完全清净， 如来等坛城，是轮涅游戏之基， 种姓等一切之主，于殿堂中行持事业之法身， 以真实力…… 悭吝等六种分别得以清净的能仁， 引导天等六道众生， 布施等六度之主，于殿堂中安住的化身， 以真实力…… 慈爱等四无量，实触等九种， 阎魔等终结者，父母金刚身， 蕴等四魔之尸体上，英勇而威严， 以真实力…… 无论何种吉祥，在密严刹土， 大解脱的无量五彩光芒云团闪耀， 月亮被风吹动
English
May you satisfy all thirst! May all violations of vows be compensated, Subduing the position of the wisdom lama, Body, speech, and mind are inexhaustible, May the wheel of adornment be obtained! Whatever merit I obtain from this, May all dull-witted beings thoroughly realize, All dharmas are like emptiness and illusion, May the non-dual wisdom three bodies be obtained! With such virtuous roots, may all yogis abiding on the path, Completion stage perfected, truly liberated from attachment, Ultimately realize the path, accomplish the meaning, And properly accomplish the benefit of limitless beings! Sixth, is the auspiciousness spoken from the mouth, Whatever auspiciousness, even if it has not deviated from the state of primordial purity, Possessing spontaneous accomplishment, luminosity, eternity, and sacred music, By the truth of the compassionate, all-pervading, Samantabhadra three-lineage lamas, May auspiciousness abide in purity and equality! Whatever auspiciousness, from the extremely peaceful realm of dharma, The immovable Vajra, the king of union, the beautiful form, The master of the wheel of the illusory net of dualistic wisdom, By the truth... Especially on the peak of the radiant Indra-nila jewel, Like the rainbow of the king of the sky embracing it, possessing three faces, Possessing six qualities, holding various self-signs in the hands, By the truth... The form accomplished from the four wisdoms such as the mirror, Vairochana and others abiding on the four spokes of the wheel, Eye Mother and others, the complete enjoyment body of union, By the truth... The sons of the Buddhas, pure with the senses such as the eye and their objects, Kshitigarbha and others abiding in the attendants and corners, The sixteen goddesses such as the charming woman, the body of manifest enlightenment of union, By the truth... The aggregates and other elements, samsara and nirvana, the two truths completely pure, The Tathagatas and other mandalas, the basis of the play of the wheel, The lords of all lineages and others, the Dharma body of action in the courtyard, By the truth... The stinginess and other six thoughts purified by the capable one, Guiding the six realms of beings such as the gods, The master of the six perfections such as generosity, the emanation body abiding in the courtyard, By the truth... The four immeasurables such as love, the nine such as actual touch, The terminators such as Yama, the father and mother Vajra body, On the corpses of the four maras such as the aggregates, brave and majestic, By the truth... Whatever auspiciousness, in the Akaniṣṭha dense realm, The immeasurable clouds of five-colored light of great liberation radiate, The moon is moved by the wind
Chinese
以黄金和铃铛的网装饰。真谛……北方三十七品，布置成奇妙幻化的精华。令人心醉的棕榈树、如意树林，以马厩装饰。莲花、鹿、伞和法轮、胜幢悬挂。真谛，各种金刚的守护的宫殿，战胜魔军。回遮邪恶、摧毁障碍，五种光芒燃烧的火焰山环绕。无瑕莲花，等同虚空边际的宫殿的真谛，愿也安住于清净平等之中，吉祥如意！凡是金刚持所说的续部。百千俱胝无量的一切顶峰。秘密心髓，十方诸佛的意之宝藏。愿此真谛也安住于清净平等之中，吉祥如意！如此说吉祥语，应作善妙。第二、事业之后，宣说行持相续瑜伽，舍弃执着于庸俗之相和一切分别念。以住所为清净刹土和无量宫，与道友相伴时，以本尊之神，胜乐金刚萨埵的慢心。一切行为皆为自性无二之智慧，饮食为会供，穿着装饰等资具的甚深瑜伽，善恶皆舍弃，不作庸俗之行，以金刚乘的善巧方便，将无漏二资粮圆满转为善妙，应善于此。如是于后得之时，恒时于庸俗散乱目光极为重要。瑜伽者以悲悯之心，此等一切有情皆由我令其成佛之发心珍宝之精髓不离极为重要。如明镜般的修法中说：又或者诸佛之坛城，以加持而清净。当见一切有情时，生起慈悲之心，令其成佛。如是发愿之心甚为殊胜。具慧者应恒常行持。如是于四时昼夜中，安住于瑜伽之行。如是说及其他将睡眠融入光明等如河流般的相续瑜伽，于轮涅中行持，从二取之束缚中解脱，于三摩地中获得坚定，乃是成就之因。如是续部中也说：何者以如醉象般之心，以平等安住而调伏之后，咒语和手印……
English
Adorned with a net of gold and bells. Truth... The thirty-seven factors of enlightenment of the north, arranged as the essence of wondrous illusion. The enchanting palm trees, wish-fulfilling tree groves, adorned with stables. Lotus, deer, umbrella, and Dharma wheel, victory banners hanging. Truth, the palace protected by various vajras, victorious over the armies of demons. A mountain of fire encircling, averting evil and destroying obstacles, with five kinds of light blazing. The truth of the flawless lotus, the palace equal to the edge of the sky, may it also abide in purity and equality, may it be auspicious! Whatever tantras spoken by Vajradhara. The supreme peak of all billions of trillions immeasurable. The secret essence, the treasury of the minds of the Buddhas of the ten directions. May this truth also abide in purity and equality, may it be auspicious! Thus, by speaking auspicious words, may goodness be accomplished. Secondly, after the activity, the continuous yoga of conduct is taught, abandoning attachment to ordinary signs and all concepts. With the dwelling as a pure land and immeasurable palace, when accompanied by friends, with the pride of the deity, the glorious Vajrasattva. All actions are the wisdom of non-duality, food is the feast, clothing and ornaments are the profound yoga of resources, abandoning good and evil, not acting in an ordinary way, with the skillful means of the Vajrayana, transforming the completion of the two uncontaminated accumulations into goodness, one should be skilled in this. Thus, in the time after attainment, it is extremely important to constantly avert the eyes from ordinariness. It is extremely important that the yogi, with a compassionate heart, does not separate from the essence of the precious mind of bodhicitta, thinking, "I will lead all these sentient beings to Buddhahood." As it is said in the practice method like a mirror: Or else, the mandala of the Buddhas, is purified by blessings. When seeing all sentient beings, generate a heart of compassion, and lead them to Buddhahood. Such a mind of aspiration is especially excellent. The wise should always practice it. Thus, in the four times of day and night, abide in the conduct of yoga. As it is said, and also, concealing sleep in luminosity, etc., like a continuous river of yoga, practicing in samsara and nirvana, being liberated from the bondage of dualistic grasping, gaining stability in samadhi, is the cause of accomplishment. As it is also said in the tantra: Whoever, with a mind like a drunken elephant, after taming it by abiding in equality, mantra and mudra...
Chinese
若稳固，将成大稀有成就。如是说。二者，成就于果位有暂时和究竟。初者也有由余事所生和真实。初者如前所说之生起次第加持，以及完全观察和证悟之瑜伽三者，如铁变金之药般，调伏平凡外相之执着，令其增广。串习三金刚之瑜伽，能将铁变为金，以及如贤瓶之宝藏等八大成就，以及虚空金刚坚固生起，疗愈疾病之甘露，驱除魔障之食子等，以及水变为火等种种神通自在，则息增怀诛等事业琐事更不用说，能成办从世间之下方到色究竟天之间所有顺应之事和成就之方法。以圆满次第增广之生起次第瑜伽串习现前者为主，彼亦需以念诵和细微瑜伽达到究竟，心入定而稳固，且需彼之因圆满。二者，如是生起次第为基础，于何处击中要害，乃金刚身，以及以何种方式击中之理，智者以具相之圆满次第，于三脉六轮之身中，以上门和下门调伏自身，以及依于任何手印之上提和下固之四喜智慧认知，并依于彼而串习引生大乐达到究竟，以圆满和后破入于无相圆满次第，乃以风入中脉之相所引生之光明显现，彼乃定空性大之瑜伽，以及彼之状态中幻化网之本尊身如影般生起，乃普现悲心幻化之瑜伽，彼亦为乐空双运之显现，如水中倒影般之大密宗族姓一味手印一之瑜伽，彼亦为一切所显现皆修习为融乐或俱生之本尊身，乃有戏论手印，与生、死、中有三者相合，彼为修习，果时与三身相合之相。