Chinese
之。此降临。 语之。 我之。 委任。 从极清净之世界。 金刚虚空。 种种身及护身女。 夜叉母及真夺取。 一切皆。 北方之方。 此降临。 语之。 我之。 从大肉堆积之世界。 乌鸦面者具幻眼。 怖畏之眼及怖畏之面。 东南之。 手持刀与血流。 极喜 মাংস（藏文，梵文天城体，māṃsa，梵文罗马拟音，肉）与血。 一切皆。 东南隅。 此降临。 语之。 我之。 委任。 从骨骸堆积之世界。 笑及猫头鹰之长面者。 忿怒之狗及猪之面。 西南虚空。 垂腹而持瓶。 一切皆。 西南隅。 此降临。 语之。 我之。 委任。 从 रक्त（藏文，梵文天城体，rakta，梵文罗马拟音，血）血之波涛中。 持骆驼子之面。 忿怒之羊及猫之面。 西北虚空行。 从肠之首而食。 一切皆。 西北隅。 此降临。 语之。 我之。 委任。 从大灰堆积之世界。 持白骨者。 以忿怒而缠骨鬘。 东北虚空。 互相争斗与争论。 具怖畏猛利之牙。 以豺狼之舌为眷属围绕。 一切皆此降临。 语之。 我之。 委任。 具德金刚萨埵之。 坛城彼之四隅中。 生起怖畏空行四者。 从东方之方所生者。 乃金刚空行大母。 祈请罗刹女瓶颈降临。 与怖畏十万九千俱。 一切皆。 此降临。 语之。 我之。 委任。 南方之方。 宝生空行。 金刚时印。 与怖畏十万五千俱。 一切皆。 此降临。 语之。 我之。 委任。 西方之方。 莲华空行。 金刚时轮亦。 与怖畏十万三千俱。 一切皆。 此降临。 语之。 我之。 委任。 北方之方。 金刚楞伽十颈亦。 与夜叉百千俱。 一切皆。 此降临。 语之。 我之。 委任。 空行男女汝等亦。 昔时薄伽梵五部。 调伏男众而铺为座。 调伏女众而为友。
English
Of. Come here. Of the command. Of myself. Entrusted. From the perfectly pure world. Vajra sky... Various bodies and protective women. Yakshini and truly seize. All also... Northern direction... Come here. Of the command. Of myself. From the world of piled up great flesh. Crow-faced one with illusory eyes. Frightening eyes and frightening face. Southeast... Holding a knife and a stream of blood in hand. Extremely pleased with मांस（藏文，梵文天城体，māṃsa，梵文罗马拟音，meat，肉） and blood. All also... Southeast corner... Come here. Of the command. Of myself. Entrusted. From the world of piled up skeletons. Laughing and long-faced owl. Wrathful dog and pig face. Southwest sky... Holding a vase with a hanging belly. All also... Southwest corner... Come here. Of the command. Of myself. Entrusted. From the torrents of रक्त（藏文，梵文天城体，rakta，梵文罗马拟音，blood，血） blood. Holding the face of a camel calf. Wrathful ram and cat face. Northwest, going in the sky... Eating from the head of the intestines. All also... Northwest corner... Come here. Of the command. Of myself. Entrusted. From the world of piled up great ashes. Holding a white skeleton. Covered with a garland of bones in wrath. Northeast sky... Fighting and arguing with each other. Having fierce and terrifying fangs. The tongue is surrounded by a pack of wolves. All come here... Of the command. Of myself. Entrusted. Of the glorious Vajrasattva. From the four corners of that mandala. The four terrifying dakinis arise. That which arises from the eastern direction. Is the great Vajra Dakini. Please invite the rakshasi Bottle-neck to come. Together with nine hundred thousand terrors. All also... Come here. Of the command. Of myself. Entrusted. To the southern direction... Ratna Dakini... Vajra time seal... Together with five hundred thousand terrors. All also... Come here. Of the command. Of myself. Entrusted. From the western direction... Padma Dakini... The Vajra Wheel of Time also. Together with three hundred thousand terrors. All also... Come here. Of the command. Of myself. Entrusted. To the northern direction... Vajra Lanka with ten necks also. Together with a hundred thousand yakshas. All also... Come here. Of the command. Of myself. Entrusted. You male and female dakinis also. In the past, the five families of the Bhagavan. Tamed the males and spread them as seats. Tamed the females and made them friends.
Chinese
做完之后，如同各自誓言所分配，我亦是胜者教法的守护者，祈请委以事业，成办事业。中断的敌魔们，迅速救度，令其消灭。以调伏魔力的威力和具缘的寿命，宝藏具足的财富和眷属们，祈请赐予殊胜成就。陈设供品。玛哈班杂阿姆日达卡嘿，玛哈RA嘎达卡嘿。祈请降临供养会供盘中。伊当布贝，度贝，阿洛给，根德，内威迪耶，夏布达布匝火。如是念诵百字明，伴随乐器的声音，供养朵玛。空行母们，亚迪嘎恰，前往誓言轮处。第三，稳固母和供养护法真实。第一，将朵玛拿到虚空开阔处，洒上供品。嗡啊吽。印度境内的这边，尼泊尔境内的那边，阿修罗的岩洞中，莲师以威力赐予誓言者，丑陋黑女的四个魔女，赤红怒颜的四个药叉女，白色装束容貌姣好的四个药女，请降临此处，垂念誓言，享用供养。祈请降临享用供品。嗡啦啦，咧咧，当当，卡RA格玛，玛玛星卓玛吽，布呦吽。伊当布贝开始，布匝火。念诵供品咒和百字明。亚嘿嘎恰，返回各自居处。第二，朵玛根部为一，顶端为三，洒上供品。朵玛从藏文（ཏྲཱྃ，梵文天城体：त्रं，梵文罗马拟音：trāṃ，汉语字面意思：扎）字化现为珍宝供养树，顶端三叉，三字，根部有藏文（ཏྲཱྃ，梵文天城体：त्रं，梵文罗马拟音：trāṃ，汉语字面意思：扎）字。向安乐逝者、持誓护法和六道一切有情，献上供养。观想所有本尊面向外，伴随乐器和遮遣咒，以及特别的守护轮环节的扎利班杂咒。从自己的五个部位放出五种兵器。击中金刚栅栏。由此放出兵器，驱逐一切邪魔。收回，守护的帐篷变得坚固。班杂布隆RA恰RA恰。为了所依心和圆满菩提的成就等，念诵祈愿文，观想本尊面向内。第四，收摄时，供养酬补和收摄真实。第一，供养加持后，以七种妙欲、供品和朵玛，仅以咒语供养，没有血肉和骨头。对于虚空
English
Having done that, according to the allocation of each vow, I am also a protector of the Victorious One's teachings, please entrust me with the task and accomplish the task. May the obstructing enemies and demons be quickly liberated and eliminated. With the power to subdue demons and the life of the fortunate, with the wealth and retinue of the treasure-holder, please grant the supreme accomplishment. Arrange the offerings. Maha Pancha Amrita Khahi, Maha Rakta Khahi. Please descend into the offering assembly plate. Idam Pushpe, Dhupe, Aloke, Gandhe, Naividye, Shapta Puja Ho. Thus, while reciting the hundred-syllable mantra, along with the sound of musical instruments, the torma is offered. O Dakinis, Ya ti gachchha, go to the place of the wheel of vows. Third, the stable mother and the actual torma protector. First, take the torma to a place with a clear view of the sky and sprinkle the offerings. Om Ah Hum. On this side of India, on the other side of Nepal, in the cave of the Asuras, those who were given vows by the power of Padma, the four ugly black daughters of demons, the four red-faced, frowning daughters of yakshas, the four white-clad, beautiful daughters of medicine women, please come here, remember your vows, and enjoy the offerings. Please descend to enjoy the offerings. Om Lala, Lele, Tam Tam, Kha Ragma, Mama Sring Troma Hum, Bhyo Hum. Starting with Idam Pushpe, Puja Ho. Recite the offering mantra and the hundred-syllable mantra. Ya hi gachchha, return to your own place. Second, the torma has one root and three tips, sprinkle the offerings. The torma, from the Tibetan letter (ཏྲཱྃ，梵文天城体：त्रं，梵文罗马拟音：trāṃ，汉语字面意思：扎) (trāṃ), transforms into a precious offering tree, with three tips, three syllables, and the root marked with the Tibetan letter (ཏྲཱྃ，梵文天城体：त्रं，梵文罗马拟音：trāṃ，汉语字面意思：扎) (trāṃ). Offerings are made to the Blissfully Departed Ones, the oath-bound protectors, and all sentient beings of the six realms. Visualize all the deities facing outward, accompanied by musical instruments and the repelling mantra, as well as the Jwali Vajra mantra for the special protection wheel section. From one's five places, emanate five kinds of weapons. Strike the vajra fence. From this, emanate weapons and dispel all demons and obstacles. Gather back, and the protective tent becomes firm. Vajra Bhrum Raksha Raksha. For the accomplishment of the support heart and perfect enlightenment, etc., recite the aspiration prayer and visualize the deities facing inward. Fourth, during the gathering, the offering of gratitude and the actual gathering. First, after the blessing of the offering, with the seven kinds of sensual pleasures, offerings, and torma, offer only with mantras, without flesh, blood, or bones. To the sky
Chinese
如彩虹般，您的身显现。空性中赞颂您的身。您具象鼻，您具狮步，您如父亲般救护，您如母亲般慈爱，您如大地般承载，您如水般汇聚，您以美妙之形装饰心意，您如风般散布，您如云般飘浮，您如雨般降临。如来众之主，智慧深邃如海，坛城如意宝之藏，我向金刚意顶礼。自身以主尊双手之相安住于东门。顶礼佛陀！顶礼达摩！顶礼僧伽！我因不具自明智慧之心，以放逸之态违越誓言，对上师传承之意有所违背，祈请大悲者您宽恕。我因……放逸……金刚萨埵等意……大悲者……我因……放逸……空行母等……大悲……以百字明三次及元音辅音心咒补阙。其次，收摄坛城并生起为本尊，盔甲护身，发愿吉祥。此为六事。第一，念诵“吽吽”，以自身心间之光芒触及，三界稳固动摇清净，化为光融入护轮。彼为宫殿，其脉为父，事物为母融入。身之部类为光明，语光明尽，意为主要，功德宝生，事业不空成就，六能仁融入事业。彼一切亦如太阳与光芒般，父尊融入金刚萨埵，母尊融入法界自在母。彼融入父尊，彼融入智慧萨埵，彼融入禅定萨埵，彼融入吽，彼向上融于那达之间，远离戏论，完全清净，自生之智慧如虚空般显现。于空性中安住于平等。第二，从彼状态中生起本尊：吽 班杂 德热克。自身成为金刚萨埵，一面二臂之身。据说边沿如天神。注。第三，于顶门和身体的五处，以五部和五金刚加持。结金刚手印。吽 嗡 梭 阿 昂 呵。
English
Like a rainbow, your body manifests. In emptiness, I praise your body. You have an elephant's trunk, you have a lion's gait, you protect like a father, you cherish like a mother, you support like the earth, you gather like water, you adorn the mind with a beautiful form, you scatter like the wind, you float like a cloud, you descend like rain. Lord of all Tathagatas, wisdom profound as the ocean, mandala, treasure of wish-fulfilling jewels, I prostrate to the Vajra Mind. May I, the main deity, be situated at the east gate in the form of two hands. Homage to the Buddha! Homage to the Dharma! Homage to the Sangha! Since I do not possess the wisdom of self-awareness, I have transgressed the vows through carelessness, and have contradicted the mind of the lineage lamas. I beseech you, great compassionate one, to forgive me. I because of... carelessness... Vajrasattva etc. mind... great compassionate one... I because of... carelessness... dakinis etc.... compassion... Filling the deficiencies with the hundred-syllable mantra three times and the vowels, consonants, support, and essence. Secondly, retracting the mandala and generating as the deity, donning armor, making aspirations for auspiciousness. These are the six. First, by saying "Hum Hum," the light from one's own heart touches, purifying the three realms, which are stable and moving, dissolving into light and merging into the protective circle. That is the palace, its channels are the fathers, and the objects are the mothers, merging into them. The body's categories are light, speech light ends, mind is the main one, qualities are Ratnasambhava, activities are Amoghasiddhi, the six Thubpas merge into activities. All of that, like the sun and rays, the fathers merge into Vajrasattva, the mothers merge into Dharmadhatu Ishvari. That merges into the father, that merges into Jnanasattva, that merges into Samadhisattva, that merges into Hum, that dissolves upwards into the nada, free from elaboration, completely pure, the self-born wisdom manifests like the sky. Abiding equally in emptiness. Secondly, from that state, generating the deity: Hūṃ vajra dhṛk. Oneself becomes Vajrasattva, with one face and two arms. It is said that the borders are like gods. Note. Thirdly, at the crown of the head and the five places of the body, may they be marked with the five families and the five vajras. Touching the vajra mudra. Hūṃ āṃ svā āṃḥ h.
Chinese
嗡(藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵)啊(藏文：ཨཱྃ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊)吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)梭哈(藏文：སྭཱ་ཧཱཿ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈)！ 三层本尊明。 班杂 嘎瓦 孜 惹恰 吽(藏文：བཛྲ་ཀཱ་ཝཱ་ཙི་རཀྵ་ཧྃ，梵文天城体：वज्रकावाचिरक्ष हुं，梵文罗马拟音：vajrakāvācirakṣa huṃ，汉语字面意思：金刚语护 吽)。 身以金刚甲胄之形式覆盖。 吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)之声，亦从脚之拇指生出双对金刚续绳。 脚背。 膝盖之下。 髋眼处前后。 脐。 肩胛。 心口。 后颈骨。 前额发际六处，各自系上金刚交错之结。 第四为： 一切无余身语意， 身语意者遍一切。 右手食指有黑吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)字， 左手有二红阿(藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿)字，忿怒金刚夜叉黑金刚与， 执野猪之獠牙， 甘露灶合红色持剑与索，于六道交足而守护。 吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)阿(藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿)如是于六处观想。 嗡(藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵)阿雅 兰布达拉 阿比钦扎 舍(藏文：ཨཱརྻ་ལམྦོ་དྷ་ར་ཨ་བྷི་ཥཉྩ་ཧྲཱིཿཧྲཱིཿ，梵文天城体：आर्यलम्बोधर अभिषिञ्च ह्रीः ह्रीः，梵文罗马拟音：āryalambodhara abhiṣiñca hrīḥ hrīḥ，汉语字面意思：圣者持长者 加持 舍 舍)。 续绳之端在于眉间，由此飘扬蓝红绸缎之顶髻。 嗡(藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵)班杂 惹那 贝玛 玛列 阿比钦扎 扎(藏文：བཛྲ་རཏྣ་པདྨ་མཱ་ལྱེ་ཨ་བྷི་ཥཉྩ་ཏྲཱྃ་ཏྲཱྃ，梵文天城体：वज्ररत्नपद्ममाल्ये अभिषिञ्च त्राम् त्राम्，梵文罗马拟音：vajraratnapadmamālye abhiṣiñca trāṃ trāṃ，汉语字面意思：金刚宝莲花鬘 加持 扎 扎)。 如是系上珍宝与鲜花之花鬘。 诵百字明使其明晰且稳固。 第五为： 与佛陀生同缘， 亦不生于下劣乘。 不堕落于恶趣中， 寿命安乐极圆满。 身形美好肢体全。 ༈ 慈悲广大智慧具。 ༈ 自他二利愿成办。 无上菩提具顶髻， 安住极稳固之山王。 不为外道之风所动摇， 殊胜大乘即如是。 坛城不尽生起之宝藏， 金刚宝珠极珍贵。 擦拭已毕极明亮， 纵经无量无数劫， 身形仍极年少之相。 以无生无死之金刚， 即是一切生起之宝藏， 具足圆满诸功德。 成就无上菩提之后， 愿成就智慧金刚。 愿二大资粮亦成圆满因。 一切众生之导师， 获得一切智者之果位。 愿能主宰佛陀之位。 证悟彼者皆为金刚族， 愿能成就身语意。 众生不为污泥所染， 无上菩提之道， 平息种种痛苦， 心