English
That is the flower. Samantabhadri manifests and acts. The time of arising is autumn, the lamp mother. Manjushri, the nature of wind, also abides. Uncertain winter is the fragrant water mother. All the deities appearing as lords, Naturally possess the time and place for enjoyment. This is the father of supreme compassion and skillful means. Dharma is emptiness, the mother of wisdom. Hate appears as the hell realm, The Able One also extinguishes the fire of hate. Stinginess appears as the hungry ghost realm, Pride crushes mountains, the Able One is victorious. Ignorance causes birth in the animal realm, The Able One dispels the darkness of ignorance. Desire is the very place of human birth, Shakyamuni, the Able One, destroys the poison of desire. Anger causes birth among the Asuras, Remembering self and others, one overcomes the Asuras. Jealousy appears as the realm of the gods, The Able One of the gods releases the iron of jealousy. The aggregation of the body is touch, The Vajra Touch is the slayer of the Lord of Death. The hardness of touch is earth, It is not permanent, the iron hook mother. The sense faculty of the body is the sense of touch, The father's vajra is of great power. Moisture arises as water, It is not cut off, the lasso mother. The object of the body is the object of touch, The mother's lotus is the glory of Hayagriva. Hot and warm is fire, It is not self-grasping, the iron chain mother. The consciousness of the body is The samaya substance, the swirling red and white nectar. The moving wind, the sky of emptiness and bliss, It is not characterized, the bell mother. For sentient beings in the three realms and three worlds, It is naturally and spontaneously accomplished within oneself. Having realized the great place of one's own being, One should generate the mandala of one's own nature. Thirdly, in the heart of those deities, the five pure essences of the indestructible bindu are gathered. Meditating on each one shining with the nature of the five lights, in the center of that, clearly visualize each complete mandala, and hold the mind on that. With the vajra recitation, combining the arising and dissolving of the three syllables, with the profound yoga of clear light, place all outer vessels and inner contents equally in the state of emptiness. In order to make it clear, with the mandala possessing the mandala, Meditate on the mandala in the mandala. The mandala arises from the mandala. The mandala of the heart is the supreme mandala. The secret bindu is the sphere of the mandala. The mother of the family of arising wisdom. The Tathagatagarbha of the great family. The mind of enlightenment is the assembly of vajras. The faculties, objects, times, and consciousnesses, In the mandala of Samantabhadra.
Chinese
大自在者后背处，以心之五种智慧观照，心髓明点和合故，以乐之智慧妙音，供养智慧令欢喜，以无漏之福德力，智慧如幻自显现，无边妙音坛城胜，秘密明点即法界，彼乃一切佛之体。如是生起定解。 第三、后行次第分二，仪轨后行和事业后行。初者有会供、作余供、护持食子、摄略瑜伽。初者总摄而言，先作事和祈请，遮界加持降临，供养令欢喜。初者，会供轮坛与杂嘎达班杂合用，西、东南、水果、酸奶等东、会供食品半月形北、会供实物和糖中央、红蓝色法衣，内外供养合用，布施食子与诸方土地神。二者，事业金刚于轮之主前顶礼三拜后，祈请曰： “祈请金刚阿阇黎具吉祥，断除有情诸痛苦，为超脱孩童之行境，祈请行持殊胜之行。 十方四时无量数，一切善逝及诸佛，所有佛子众集会，皆由此行而生起，以乐生起大安乐，祈请如实示奇妙，直至殊胜菩提藏，如实受持胜乐行。” 如是祈请三次。三者，念诵嗡桑巴尼等，抛弃驱魔食子，摇动铃铛。此地一切不自在观看秘密行者，悉皆远离！萨瓦 毗伽南 嘎恰antu（藏文，梵文天城体：सर्व विघ्नान् गच्छन्तु，梵文罗马拟音：sarva vighnān gacchantu，一切障碍者，请离开！）。以意建立防护轮。四者，焚烧熏香，散洒酒水内三供，以扇子清扫，从自心间放出让、扬、康三字。将所有会供之食物焚烧、抛弃、净化，令其空性。嗡 卓地 效热 吽 啪（藏文，梵文天城体：ओम् क्रोधिश्वरि हुम् फट्，梵文罗马拟音：oṃ krodhiśvari hūṃ phaṭ，忿怒自在母 吽 啪）。嗡 梭巴瓦等和，从空性中，会供之器班杂宝之无量宫殿圆满。等至，如加持食子般，以傲慢而嬉戏，上为欲妙天女，中为甘露之海，下为三时
English
O great one at the back, contemplate with the five wisdoms of the mind. By the union of the essence of bindu, with the music of the bliss of wisdom, offer to the wisdom to rejoice. By the flawless merit, wisdom appears as illusion. The supreme, boundless mandala of music, the realm of the secret bindu itself, that is the essence of all Buddhas. Thus, generate definite knowledge. Third, the subsequent sequence is divided into the subsequent ritual and the subsequent action. The first includes the feast offering, making offerings to the remaining, protecting the torma, and the yoga of gathering. The first is summarized as follows: first, do the action and make the request, cut off the boundaries, bless and descend the blessings, and make offerings to satisfy. First, the feast mandala is combined with Jagatpanca in the west, southeast, fruit, yogurt, etc. in the east, the feast offerings in the shape of a crescent moon in the north, the actual feast and sugar in the center, red and blue silk covers, and the inner and outer offerings are combined. Tormas are offered to the spirits and guardians of the directions. Second, the action vajra prostrates three times to the lord of the wheel and prays: "O Vajra Master, endowed with glory, cut off the suffering of existence, and for the sake of transcending the path of children, please perform the special practice. In the ten directions and four times, with immeasurable, all Sugatas and Buddhas, as many assemblies of sons as there are, arise from this special practice. With bliss, the great bliss, please truly show the wonder, until the supreme essence of enlightenment, truly take up the practice of great bliss." Thus, pray three times. Third, recite Om Sumbhani, etc., and discard the demon-expelling torma, ring the bell. All those who do not have the power to see the secret practice in this direction of the earth, go far away! Sarva Vighnan Gacchantu (藏文，梵文天城体：सर्व विघ्नान् गच्छन्तु，梵文罗马拟音：sarva vighnān gacchantu，All obstacles, please leave!). Establish a protective circle with the mind. Fourth, burn incense, scatter the inner three offerings of water and alcohol, purify with a fan, and emit the three syllables Ram, Yam, and Kham from your heart. Burn, discard, and purify all the food of the feast, making it empty. Om Krodhiśvari Hum Phat (藏文，梵文天城体：ओम् क्रोधिश्वरि हुम् फट्，梵文罗马拟音：oṃ krodhiśvari hūṃ phaṭ，Wrathful Sovereign Mother Hum Phat). Om Svabhava, etc., and from emptiness, the feast vessel, the complete immeasurable palace of the Bhanda jewel. And so on, like blessing the torma, playing with pride, above are the goddesses of desirable qualities, in the middle is the ocean of nectar, below are the three times.
Chinese
肉血骨之供品，化为普贤虚空藏。嗡啊吽哈霍啥以加持。让样康。从空性中，自心间生出勃隆。如无垢之珍珠般的药等，加持圆满后。吽啥塔。第五为迎请和增威光。第一是。嗡班匝萨玛雅吽匝。金刚萨埵，一切佛之本体。三世善逝之善知识。寂怒化身众多之本源主。为利有情故，供养祈请降临。大悲智慧度母光焰炽盛。如日月般消除诸障，以殊胜功德庄严，成就之主。祈请降临供养处，殊胜福田。如珍宝般极其美妙之身。平等智慧如虚空界般清净。誓愿度脱一切有情。为念恩德故，供养祈请降临。贪欲之极，为义利故，无余摄集。分别之智慧，引导解脱道之吉祥。莲花初绽，转变有情之心意。为清净之义故，供养祈请降临。智慧大宝剑，从根斩断三毒。精进智慧，化身遍布十方。为四种事业，度脱六道众生故。为平等之义故，供养祈请降临。智慧法界之五部佛母之体性。法界智慧于虚空中显现。大密安乐受用圆满之体性。于方便手印中嬉戏，祈请降临。证悟之智慧，显现为部族之手印。方便无迷，行事业之象征。以慈悲之行，功德圆满。大菩萨，供养祈请降临。内外二种明妃誓言母。四手印之智慧显现。以舞姿和手印嬉戏，令欢喜。为圆满主尊之意故，祈请降临。德日札达，为调伏暴怒者。以慈悲方便，足踏护方神。从吽和啪的雷鸣声中。以威严之方便，威风凛凛祈请降临。宫殿四方四智之体性。慈爱和悲悯喜悦
English
May the offering of flesh, blood, and bones become a treasury of all-good, sky-like offerings. Bless with Om Ah Hum Ha Ho Hrih. Ram Yam Kham. From emptiness, from my heart arises Bhruṃ. From the complete blessing of medicine and so on, like a flawless white pearl. Hum Hrih Thah. The fifth is the invocation and the generation of splendor. The first is: Om Vajra Samaya Hum Dzah. Vajrasattva, the essence of all Buddhas. The friend of the Sugatas of the three times. The main source of many peaceful and wrathful manifestations. For the sake of beings, I offer and request you to come. Great compassion, wisdom, Tara blazing. Like the sun and moon, you clear away obscurations, adorned with supreme qualities, the master of accomplishment. I request you to come to the place of offering, the sacred field of merit. A body of great beauty, like a precious jewel. Equality wisdom, pure like the expanse of the sky. You vowed to liberate all beings without exception. Remembering your kindness, I offer and request you to come. For the sake of intense desire, you gather all without exception. The glory of discriminating wisdom, leading to the path of liberation. Like a lotus blooming, transforming the minds of beings. For the sake of purity, I offer and request you to come. The great sword of wisdom, cutting the three poisons from the root. Diligent wisdom, emanations spreading in the ten directions. For the sake of the four activities, liberating the six kinds of beings. For the sake of equality, I offer and request you to come. The nature of the five mothers of the wisdom realm. Wisdom of the Dharmadhatu, clear in the sky. The nature of the great secret, the complete enjoyment of bliss. Playing in the mudra of skillful means, I request you to come. The wisdom of realization, appearing as the mudra of the family. The sign of skillful means, unerring, performing activities. With compassionate conduct, perfecting qualities. Great Bodhisattva, I offer and request you to come. The goddesses of inner and outer, the samaya mothers. From the clarity of the wisdom of the four mudras. Playing and delighting with dance and mudras. For the sake of fulfilling the heart commitment of the supreme lord, I request you to come. Triktada, for subduing the violent ones. With compassionate skillful means, pressing down the guardians of the directions with your feet. From the roaring sound of Hum and Phat. With majestic skillful means, striding and requesting you to come. The nature of the four wisdoms of the four directions of the palace. Loving-kindness and compassion, joy
Chinese
平等性。解脱道指示，安置于真实界。门守护者请迎请，供养祈请降临。身语意所化现的使者女，祈愿圆满成办四种事业。于智慧如星辰般闪耀的坛城中，以三昧耶誓言随念供养，祈请降临。嗡 诶嘿亚嘿等迎请并加持。嗡 希利 班匝 阿古夏 扎 嗡 希利 班匝 帕夏 吽 嗡 希利 班匝 斯坡扎 榜 嗡 希利 班匝 岗扎 吼 第二是，大种虚空等，与咒语一起，以及，安乐逝，世尊等，以上普贤供养时所出的咒语一起供养。普贤外内秘密，彼性，以偈颂归纳。以禅定的笔，善妙书写。世间显现，胜者的坛城中，海之浴水，南方之云，焚香袅袅。树木花朵，日月之明灯照耀。河流之涂香，山王之食物，以及，声音所显现的一切，乐器，显现声音等。任何显现，六聚，空性，化现之自性。无实，离戏，幻化的陈设中。显现是身，声音所显现是语金刚。念头不灭，超离思维，秘密之界。无生之自性中，实相无碍之音声。种种显现，于彼自性中供养。第六是会供，以及，以会供忏悔使诸神欢喜。以三昧耶物使瑜伽士欢喜。以剩余食物使余食者欢喜。彼等的祈愿。第一中，供养忏悔二者。第一，朵玛之上的欲妙，使会供田诸神欢喜。中间甘露之海中，以舌金刚管汲取精华而享用。下方血肉骨骼，忿怒尊门神护法等享用而欢喜。吽。形相是双手持明镜。等从以上朵玛供养时一样，六界之天女圆满。 斯瓦 巴瓦 阿玛 阔 昂 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。中间，如果开展，八供美女最后。 吽 班匝 智利 穆 达德西瓦热 嘎纳 扎扎 布扎 巴 卡 卡 卡 嘿 等寂静四十二尊咒语全部之后加上，供养三次。第二是，真实之意显现之吉祥普贤王如来至恩