Chinese
玛。嗡。为利有情故，勤恳生起胜菩提。以智慧慈悲垂念我，赐予我无二义之成就胜位，祈请安住坚固。身语意菩提心三昧耶吽。嗡阿吽。 第三，宣说念诵之瑜伽，有二：修习和结尾。第一，有天尊观想之修习和双运圆满之修习。第一，有主传承和眷属传承两种。第一，主眷之身躯转换，之后是意识转换并修习，无论如何，观想彼等本尊，从头顶和宝座到全身，清晰安立，并进行咒轮的开展和收摄。吽。 识蕴虚空之自性，为利有情故，体性本不生。不动明王父母之自性中，于禅定心中赐予灌顶，愿成就事业悉皆成办。吽 班杂 德热克。穆 达图伊西瓦热。 如是念诵。之后，自身观为普贤，于种姓解释中：意乃自明本不生，普贤佛母自性中，于禅定者赐予灌顶故，愿成办一切诸事业。法性如是本不生，普贤佛父自性中，于禅定事赐予灌顶故，愿成办一切诸事业。吽吽吽 班杂 哲达 吽。阿阿阿 班杂 贝扎 萨曼达 阿。色蕴地之自性，为利有情故，显现父母。 禅定身中，愿成就事业悉皆成办。嗡 哲纳 哲克。拉 德威卡 惹德。 受蕴水之自性中，为利有情故，生起。 禅定功德中，愿成就。梭 惹那 德热克。玛 摩诃 惹德。想蕴火之，为利有情故，无边。 禅定语中，愿成就。嗡 阿若勒克。 遍 惹嘎 惹德。行蕴风之，为利有情故，义成。 禅定事业中，愿成就。哈 扎亚 德热克。 达 班杂 惹德。 复次，眼色为利有情故本不生，地藏父母自性中，于禅定有情赐予灌顶故，愿诸行境悉皆清净。辛 嘿惹匝亚。吽 啦色 萨玛 萨当。鼻香为利有情故，虚空藏。 禅定中，愿诸行境。 珍 阿嘎热亚。 扎 玛列 萨玛亚 呵。舌味
English
Ma. Om. For the sake of sentient beings, generate supreme diligence. With wisdom and compassion, think of me. Bestow upon me the supreme abode of the accomplishment of non-duality, and grant that I may dwell steadfastly. Kaya Vaka Citta Bodhicitta Samaya Hum. Om Ah Hum. Third, the yoga of spoken recitation has two parts: the approach and the conclusion. The first has the approach of deity visualization and the approach of union and completion. The first has two lineages: the main lineage and the retinue lineage. First, the main and retinue's body is transformed, and later, consciousness is transformed and meditated upon. In any case, those assemblies of thoughts become those deities, and from the crown of the head and the throne, the entire body is clearly established, along with the expansion and contraction of the mantra wheel. Hum. The nature of consciousness is like the sky, for the sake of sentient beings, the characteristic is unborn. In the nature of Akshobhya father and mother, empower the mind in samadhi, may all activities be accomplished. Hum Vajra Dhrik. Mum Dhatvishvari. Recite thus. Then, visualize yourself as Samantabhadra, in the explanation of lineage: The mind is self-aware and unborn, from the nature of Samantabhadri, empower the meditator, may you accomplish all deeds. Dharma is likewise unborn, from the nature of Samantabhadra, empower the action of meditation, may you accomplish all deeds. Hum Hum Hum Vajracitta Hum. A A A Vajri Bhadra Samanta Ah. The nature of the form aggregate is earth, for the sake of sentient beings, manifesting father and mother. In the samadhi body, may all activities be accomplished. Om Jina Jik. Lam Dvesharati. From the nature of the feeling aggregate, which is water, for the sake of sentient beings, arising. In the samadhi quality, may accomplishment be achieved. Sva Ratna Dhrik. Mam Moharati. The aggregate of perception is fire, for the sake of sentient beings, infinite. In the samadhi speech, may accomplishment be achieved. Om Arolik. Pyam Ragarati. The aggregate of formation is wind, for the sake of sentient beings, meaning accomplished. In the samadhi activity, may accomplishment be achieved. Ha Prajna Dhrik. Tam Vajrarati. Furthermore, eye and form are unborn for the sake of sentient beings, in the nature of Kshitigarbha father and mother, empower the mind in samadhi, may all objects of experience be completely purified. Shim Hirajaya. Hum Lasye Samastam. Nose and smell, for the sake of sentient beings, Akashagarbha. In samadhi, may all objects of experience. Tram Agarbhaya. Tram Malye Samaya Ho. Tongue and taste
Chinese
观世音，禅定，行境， 舍利，哈，吽，莲花，巴达玛，舍利，吉日底，拉嘎雅，霍。耳声，金刚手，禅定，行境， 智让，咕噜，巴纳，舍利，阿尼日底，拉嘎雅，弥。眼根，过去，无生者， 慈父慈母，禅定，行境， 美达拉尼，梭哈， 扎，度，贝，扎，贝，夏雅。耳根，现在， 除障，禅定，行境， 特林，尼，萨，让，巴雅， 吽，布贝，阿瓦夏雅。鼻根，未来， 普贤，禅定，行境， 吽，梭，拉，匝雅， 邦，底巴，苏，克尼。舌根，不确定，无生心， 文殊，禅定，行境， 穆，西日，昂，拉嘎雅，梭哈， 霍，根德，则达。触觉，常， 阎罗，禅定，摧伏之自在， 调伏所化无余尽， 吽，亚曼达嘎，革日扎，啪的， 嗡，玛哈，班匝，达热，玛哈，革热，迪，效瓦热，匝瓦利尼，吽，啪的。触境，断， 大力，禅定， 调伏， 吽，扎嘉南达，革日扎，吽，啪的， 嗡，玛哈，热匝，达热，玛哈，革热，迪，效瓦热，匝瓦利尼，吽，啪的。触根，我执， 马头明王父母，禅定， 调伏， 吽，贝玛达，革日扎，啪的， 嗡，玛哈，贝玛，达热，玛哈，革热，迪，效瓦热，匝瓦利尼，吽，啪的。触，相执，无生者， 甘露，禅定， 调伏所化无余， 吽，维格南达，革日扎，啪的， 嗡，玛哈，嘎玛，达热，玛哈，革热，迪，效瓦热，匝瓦利尼，吽，啪的。慢心，心之所向无生者， 帝释天之自性中， 禅定，于胜者自在已， 调伏众天愿成就， 嗡，牟尼，革任，梭哈。 嫉妒， 善缘之， 禅定， 调伏非天， 嗡，牟尼，色任，梭哈。 贪欲， 释迦， 禅定， 调伏人众， 嗡，牟尼，吽，准，梭哈。 愚痴， 狮子，誓句依， 禅定， 调伏旁生， 嗡，牟尼，准，梭哈。 吝啬， 燃面胜者之， 禅定， 调伏饿鬼， 嗡，牟尼，香，梭哈。 嗔恨， 阎罗法王之， 禅定， 调伏地狱， 嗡，牟尼，耶，梭哈。 如是念诵者，每座以五部，普贤及眷属，以百数为准， 菩萨则减半，胜者，门神二十一，如是宣说。 二者，圆满次第，有仅是圆满次第，以及圆满次第大两种。 初者为， 勃让(藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃让)，毗湿瓦，毗首提。
English
Avalokiteshvara, Samadhi, Conduct, Hrih Ha Hum Padmabadama, Hrih Girti Ragaya Ho. Ear sound, Vajrapani, Samadhi, Conduct, Dzrim Kurupana Hrih Anirti Ragaya Mi. Eye faculty, past, unborn, Loving Father and Mother, Samadhi, Conduct, Medharani Svaha, Ja Dhupe Praveshaya. Ear faculty, present, Obstacle clearing, Samadhi, Conduct, Thlim Ni Sa Ram Paya, Hum Puspe Avasaya. Nose faculty, future, Samantabhadra, Samadhi, Conduct, Hum Svarajaya, Pam Dipa Sukhini. Tongue faculty, uncertain, unborn mind, Manjushri, Samadhi, Conduct, Mum Shri Am Ragaya Svaha, Ho Gandhe Citta. Touch, constant, Yama, Samadhi, Power to subdue, May all those to be tamed be completely subdued, Hum Yamantaka Kritra Phet. Om Maha Vajradharo Maha Krodheshvari Jvalini Hum Phet. Touch object, cut off, Powerful one, Samadhi, To be tamed, Hum Prajnantaka Kritra Hum Phet. Om Maha Ratnadharo Maha Krodheshvari Jvalini Hum Phet. Touch faculty, self-grasping, Hayagriva Father and Mother, Samadhi, To be tamed, Hum Padmantaka Kritra Phet. Om Maha Padmadharo Maha Krodheshvari Jvalini Hum Phet. Touch, sign-grasping, unborn, Nectar, Samadhi, All those to be tamed, Hum Vighnantaka Kritra Phet. Om Maha Karmadharo Maha Krodheshvari Jvalini Hum Phet. Arrogance, mind directed outwards, unborn, From the nature of Indra, Samadhi, Having power over the Victorious One, May the gods be subdued, Om Muni Krem Svaha. Jealousy, Of good lineage, Samadhi, To be tamed Asuras, Om Muni Srum Svaha. Attachment, Shakya, Samadhi, To be tamed Humans, Om Muni Hum Trum Svaha. Ignorance, Lion, Reliance on vows, Samadhi, To be tamed Animals, Om Muni Bhram Svaha. Stinginess, Burning face Victorious One, Samadhi, To be tamed Pretas, Om Muni Ksham Svaha. Hatred, Yama Lord, Samadhi, To be tamed Hell beings, Om Muni Ye Svaha. This is the recitation, each session with the five families, Samantabhadra and retinue, represented by one hundred, For Bodhisattvas, half of that, Victorious One, twenty-one doorkeepers, as it is said. Secondly, in the Completion Stage, there is just the Completion Stage, and the Great Completion Stage. The first is, Bhrum (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: Bhrum), Vishva, Vishuddhe.
Chinese
ཨེ་ཕཊ་ཛྭཿཧཱུྃ་ཨཱོཾ་སྭཱ་ཨཱཾ་ཧཱ་ཕཊ་ཛཿ。以誓言，从坛城中将智慧的坛城，包括所依和能依，分开。于前方的虚空中，如火焰山般安住。自己金刚萨埵父母的，三重菩提心，具有咒鬘的咒轮，从右鼻孔进入，在佛母的左方心间旋转。又从佛母的右方，经由自己的左方旋转。誓言的本尊坛城众，以及智慧本尊主眷等的心间咒鬘，经由鼻孔，在自己的心间旋转，加持融入。自己的心间咒鬘从鼻孔出来，以供养的方式，在那些本尊的心间旋转，生起欢喜。光芒清净所有众生的业障，安置于语金刚的果位。再次汇集融入自己的心间。主眷所有咒语如前，或者念诵 ༀ་བྷོ་དྷི་ཙིཏྟ་མ་ཧཱ་སུ་ཁ་ཛྙཱ་ན་དྷ་རྟུ་ཨཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡，菩提，心，大，乐，智，界，啊。总集念诵。第二，平等大圆满。誓言的坛城父尊们融入自己的不动佛，母尊们融入主母，进入光明。自己的心间咒鬘的光芒，咒语的形象，从右鼻孔出来，以供养的方式向着前方的智慧勇识，经由左鼻孔，在心间旋转后从右方出来，从自己的左方融入心间。进入光明的本尊们，从身体出来，安住在各自的座垫上。所有咒语连接，或者只念诵父母主尊也可以。为了最后使念诵的见解清晰，甚深意义的精髓是，无论说多少言语，从哪里开始也无法找到，是自明无垢清净。恒常信奉它，是念诵的殊胜精华，心性决定胜乘，四十二幻化坛城，圆满显现网的坛城，愿当下显现。如此生起定解。无论在何处，誓言、智慧、转移、汇集，三处都要清晰明确。这些念诵方式，任何一种都可以，或者次第修持也可以。尽力念诵，依于信解修行的力量，以及道之决定圆满的征相、时间和数量的自在。
English
E PATA JWAH HUM OM SWA AH HAH PATA JAH. With the samaya, from the mandala, the wisdom mandala, including the support and what is supported, is separated. In the sky in front, it abides like a mountain of fire. The mantra wheel of the three-layered bodhicitta of one's own Vajrasattva father and mother, together with the mantra garland, enters from the right nostril, and revolves in the heart on the left side of the mother. Again, from the right side of the mother, it revolves through one's own left side. The samaya deity mandala, and the wisdom deity main retinue, etc., the mantra garland of the heart passes through the nostrils, and revolves in one's own heart, gathering blessings. The mantra garland of one's own heart comes out of the nostrils, and in the manner of offering, revolves in the hearts of those deities, generating joy. The rays of light purify the obscurations of all sentient beings, and establish them in the state of speech vajra. Again, it gathers and dissolves into one's own heart. All the main retinue mantras are as before, or recite ༀ་བྷོ་དྷི་ཙིཏྟ་མ་ཧཱ་སུ་ཁ་ཛྙཱ་ན་དྷ་རྟུ་ཨཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Om, bodhi, citta, maha, sukha, jnana, dhātu, ah. Recite the general collection. Second, the Great Perfection of Equality. The father deities of the samaya mandala dissolve into one's own Akshobhya, and the mother deities dissolve into the main mother, entering into clear light. The rays of light of the mantra garland of one's own heart, the form of the mantra, comes out of the right nostril, and in the manner of offering, towards the wisdom hero in front, passes through the left nostril, revolves in the heart, and comes out from the right, from one's own left, dissolves into the heart. The deities who have entered into clear light, come out from the body, and abide on their respective seats. All the mantras are connected, or it is also fine to recite only the main father and mother. In order to clarify the view of recitation at the end, the essence of the profound meaning is, no matter how many words are spoken, no matter where one starts, it cannot be found, it is self-aware, stainless, and pure. Constantly believing in it is the supreme essence of recitation, the mind itself is definitely the supreme vehicle, the forty-two illusory mandalas, the mandala of the net is perfectly manifest, may it manifest in this very moment. Thus, generate certainty. Wherever that is, samaya, wisdom, transference, gathering, the three must be clear and distinct. Any of these methods of recitation is fine, or it is also fine to practice in stages. Recite as much as possible, depending on the power of faith and practice, and the signs, time, and number of the path's definite completion.
Chinese
关于广大方便之开示，应从续部和口诀中了解。第二，结尾时祈请成就，也包括供赞、祈祷忏悔和祈请成就。首先，对面前的智慧尊，以普贤供养作洗足，八位妙女作供养，各种乐器仅以咒语供养。献上早晨的供品后，（祈请）从安乐中诞生的金刚持。（您）知晓有形无形之万物的大本源。最初的不动金刚，以无垢之智慧，化为种子字吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。以无形之方式，用念珠环绕，幻化之网，向您顶礼！美妙之音声，以文字遍布一切，无戏论之音声中，住着世间自在。不语之天女，发誓调伏，具有众多幻化之方式，无有其他。（您）于何处随喜大乐自性，与年轻女子们一同欢笑，右手中的金刚杵，左手摇动悦耳的铃声。所有天女都成为妃子，行持誓言之事业。 具有平等不动的最胜平等自性，是慈悲之本体，能消除众生的痛苦，具有无量功德，能圆满一切成就，具有无垢不动平等殊胜之法性。功德极其微细的部分也无法衡量，譬如虚空也无法比拟。无量无等无比的成就，请您务必赐予有情界一切殊胜成就。从无有染污的慈悲心中自然流露，具有愿望成就无有阻碍的法性，为了成就众生之利益，无量精进，大慈悲之本体，恒常显现。以无量无边极其圆满，证得善逝之殊胜果位，为三界一切众生赐予殊胜成就，慈悲之行持不动摇，永不停止。唉玛吙！具有极其美好的殊胜法性，从殊胜布施者中获得最胜果位，请您恒常为三界一切众生赐予殊胜成就。怙主！无碍照见过去、现在、未来三时，请您将殊胜三昧耶之成就赐予我。