English
The wheel is, after being well established, offer to the mandala deity assembly. Oṃ maṅgala ratna pūjite āḥ hūṃ. Third, with respective hand seals, etc., this field is filled with precious wheels, scholars completely fill it, for the sake of accomplishing the fruit of accomplishment, day by day, the wise offer. Oṃ cakra ratna pūjite āḥ hūṃ. Similarly, combine them. Jewel, queen, minister, elephant, excellent horse, general, etc., and maṇi ratna, strī ratna, puruṣa, hasti, tura sga aśva, kharga are offered. Fourth, the thin, soft, and wide garment of the gods is offered to the indestructible vajra body. Offer to the indestructible vajra body. May we obtain the vajra body. Oṃ vajra vasse pratiṭṭha ye svāhā. Thus, by offering the offerings, the gods are pleased, and the goddesses dissolve into oneself. Sixth, the vajra of the father deities of the mandala, from the hūṃ syllable, the seed syllable is at the center of the five points, and the mother's space lotus has eight petals with the seed syllable, and the holes are marked with the phaṭ syllable. Samaya stvaṃ. Samaya hoḥ. Anurāgo haṃ. Anurāga ya mye. With the symbol of union, they are urged to intertwine each other. Jaḥ hūṃ baṃ hoḥ. Thus, they enter into equanimity, and all the victorious ones rejoice at the edge of the five minds of great bliss wisdom. All beings are satisfied with great bliss. This smooth center of the precious lotus, is offered with the radiance of a smile, please make the joyful vajra play, please cause the clouds of bodhicitta to descend. This supreme joy of vajra play, is played in the place of smiling and swirling, the play of non-objective bliss, arises from being possessed by the vajra holder. In the palace of the wisdom realm mother, completely arrange all the mandalas of the victorious ones, this union offering connecting skillful means and wisdom, is offered to the assembly of the mandalas of the victorious ones. Oṃ sarva tathāgatā anurāgaṇa vajra svabhāva ātmako'haṃ. Oṃ vajra praveśaya alala ho. Seventh, from the heart, with the raṃ (藏文：རྃ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：fire) syllable, burn the outer world and the inner sentient beings' minds, with the yaṃ (藏文：ཡྃ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：wind) syllable, scatter them into ashes, with the khaṃ (藏文：ཁྃ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：space) syllable's water, cleanse them, the consciousness transforms into the hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：hūṃ) syllable, descending from one's own mouth into the sky, transforming into Vajrasattva, marked with Samantabhadra on the crown of the head, placed between the sun and the moon, lifted by the wind mandala, with spharaṇa phaṭ (藏文：སྥ་ར་ཎ་ཕཊ，梵文天城体：स्फरण फट्，梵文罗马拟音：spharaṇa phaṭ，汉语字面意思：spreading phaṭ) syllable, in Akanishta, transforming into Vairochana's
Chinese
融入宝瓶之中。由此殊胜之供养，首先调伏自性之习气，之后以无二之智慧，怜悯恶劣之心之世间，行无二之调伏。将化为净土之殊胜与殊胜支分，贤者置于日月之中央。修持我慢之手印，化为吽字而完全清净，融入法界之中手印燃，化为身之光芒照耀庄严。于顶上修持尊胜佛母，乃从根本无生之解脱恶趣之奇妙方便。纵然行持一切结合之仪轨，亦未曾行持丝毫之微尘分。第八： ཧོཿ 自身本初即清净，与八万根本相合之药，五智五誓之实物，圆满五智成就之物，救度五部之有情众生，乃遣除痛苦之甘露，一切皆为甘露之大瑜伽。菩提心乃大金刚，具足莲花之真实，龙脑冰片水晶宝瓶之香，清净无垢无染之水，珍宝如火燃烧之众，乃未聚集而聚集之明点，一则与勇士之味相合，二则无二而共同结合，乃不死甘露拉萨亚那，乃诸佛大海之滋养。所有如是之诸佛，以及菩萨之广大众，以及无量之忿怒尊之国王，以及母曜空行之广大众，天与非天秘密之，誓言法界激励之殊胜，此乃往昔之誓言。十方一切诸佛之，身语意之自性即此，我等以信心而供养，祈请享用且普皆欢喜，祈请赐予我等所供养之成就。如是供养甘露。于诸佛无别之具德怙主上师仁波切之莲座前，嗡啊吽 萨瓦 班杂 阿弥利达 卡让 卡嘿 (藏文，梵文天城体：ॐ आः हूँ सर्व पञ्चामृत ख रं ख हि，梵文罗马拟音：oṃ āḥ hūṃ sarva pañcāmṛta kha raṃ kha hi，汉语字面意思：嗡啊吽，一切五甘露，空让空嘿)。 普贤五部三部五种，法王父子八地心母等，金刚功德吽作广大足，以甘露供养诸佛秘密尊。嗡啊吽 萨瓦(藏文，梵文天城体：ॐ आः हूँ सर्व，梵文罗马拟音：oṃ āḥ hūṃ sarva，汉语字面意思：嗡啊吽，一切)。 邬金大士班禅无垢友，玛洛吉热祥班努父子，智慧海与菩提智，祖尔外祖孙等。嗡啊吽 萨瓦(藏文，梵文天城体：ॐ आः हूँ सर्व，梵文罗马拟音：oṃ āḥ hūṃ sarva，汉语字面意思：嗡啊吽，一切)。 大圆满
English
Transformed into the essence of the vase. From this sacred offering, first subdue the habits of self-nature. Then, with non-dual wisdom, have compassion for the evil-minded world, and subdue it without duality. The supreme and minor parts that have become fields, the wise place in the center of the sun and moon. Meditate on the action of pride in the hand. Transformed into Hūṃ, it becomes completely pure. Dissolving into the space, the seal blazes. Transformed into the body, the light radiates with splendor. Meditate on the Victorious One at the crown. A wondrous means of liberation from the lower realms, it is the unborn suchness from the beginning. Even if all the practices of union are done, not even a particle of dust has been done. Eighth: HOḤ! Self-arisen, pure from the beginning, a medicine combined with eighty thousand roots, the reality of the five wisdoms and five vows, the substance of accomplishing the five wisdoms completely, liberating all sentient beings of the five lineages, it is the nectar that dispels suffering, all is the great yoga of nectar. The bodhicitta is the great vajra, perfectly endowed with the lotus flower. The fragrance of camphor, crystal vase, pure, stainless, and undefiled water, a collection of jewels blazing like fire, it is the bindu gathered without gathering, in one, combined with the tastes of heroes, in two, joined together without duality, it is the immortal nectar Rasāyana, the nourishment of all the oceans of conquerors. All such Buddhas, and the great assembly of Bodhisattvas, and the infinite king of wrathful deities, and the great assembly of mothers and ḍākinīs, the secret of gods and demigods, the supreme inspiration of the vow-dhātu, this is the vow of the past. The nature of body, speech, and mind of all the Buddhas of the ten directions is this. We offer with faith, please accept and rejoice in all ways, please grant us the accomplishment of what we have offered. Thus, offering drops. To the lotus feet of the glorious protector, the precious Guru, inseparable from all the Buddhas: Oṃ Āḥ Hūṃ Sarva Pañcāmṛta Kha Raṃ Kha Hi (藏文，梵文天城体：ॐ आः हूँ सर्व पञ्चामृत ख रं ख हि，梵文罗马拟音：oṃ āḥ hūṃ sarva pañcāmṛta kha raṃ kha hi，汉语字面意思：嗡啊吽，一切五甘露，空让空嘿). Samantabhadra, the five families, the three families, the five types, the Dharma King, father and son, the eight grounds, the mind-mothers, Vajra Qualities, Hūṃ-maker, great feet, I offer nectar to all the secret Buddhas. Oṃ Āḥ Hūṃ Sarva (藏文，梵文天城体：ॐ आः हूँ सर्व，梵文罗马拟音：oṃ āḥ hūṃ sarva，汉语字面意思：嗡啊吽，一切). Great Orgyen, Paṇchen Vimalamitra, Ma Lo, Kyi Re, Zhang Ban, Nub, father and son, Yeshe Gyatso, Lodrö Changchub, Zur, grandfather and grandson, etc. Oṃ Āḥ Hūṃ Sarva (藏文，梵文天城体：ॐ आः हूँ सर्व，梵文罗马拟音：oṃ āḥ hūṃ sarva，汉语字面意思：嗡啊吽，一切). Dzogchen.
Chinese
与文殊师利怙主噶陀巴，法王父子虚空金刚足，大悲自在吉祥炽盛幢，达玛拉夏等。（此处省略）嗡啊吽萨尔瓦。（Om Ah Hum Sarva） 智慧幢虚空三者与，法自在福德法生释迦名，宝生佛释迦邬金名，心之金刚等。（此处省略）嗡啊吽萨尔瓦。（Om Ah Hum Sarva） 胜者如海之智慧，消除三有之痛苦，如来普贤父母尊，献上殊胜誓言之供养。嗡啊吽萨尔瓦。（Om Ah Hum Sarva） 五蕴与五大，于智慧界中皆清净，五部如来父母尊，誓言物。（此处省略）嗡。（Om） 识蕴与对境等，于菩提心中皆清净，菩萨兄妹众等，誓言。（此处省略）嗡。（Om） 以大悲之加持，于六道界中作结合，化身能仁六者等，誓言。（此处省略）嗡。（Om） 调伏内外一切魔众，处所尸林金刚束缚降，化身之护门忿怒尊父母，清净誓言。（此处省略）嗡。（Om） 时时顾念众生，不舍三毒五毒而住清净，安住三世之金刚上师，清净。（此处省略）嗡。（Om） 从前世延续至今之业缘，兄弟姐妹噶玛金等，所有金刚兄妹眷属等，清净。（此处省略）嗡啊吽萨尔瓦 班杂 阿弥利达 卡让 卡嘿。（Om Ah Hum Sarva Pancha Amrita Kharam Khahe） 最后于自身三处安置甘露明点，嗡啊吽。（Om Ah Hum） 第九，嗡吽。（Om Hum） 于不可思议之秘密坛城中，具足六界之金刚天女等，饮食受用之殊胜供品等，堆积成不可思议之广大食子而供养。 饮食与受用与禅定，五种受用皆具足，坛城融入坛城中，法性亦于法性中嬉戏。吽。（Hum） 色相双手持明镜，以美妙之姿态遍布十方，极其娇媚之光辉炽燃，色相之天女。
English
And Manjushri Kathogpa, Dharma Lord Father and Son Namkhai Dorje's feet, Compassionate Wangjor Palbar Gyaltsen both. Dharmalaksha etc. Om Ah Hum Sarva. Yeshe Gyaltsen Namkhai three and, Chodwang Sonam Chojung Shakya's name, Rinchen Sangye Shakya Ugyen's name, Heart's Vajras etc. Om Ah Hum Sarva. Victorious One, ocean of wisdom, who dispels the suffering of the three realms, Sugata Kunsang Father and Mother, I offer the supreme samaya substance. Om Ah Hum Sarva. The five aggregates and the five elements, all pure in the realm of wisdom, the five families of Sugata Father and Mother, samaya substances. Om. The aggregates of consciousness and the objects of experience, all pure in the mind of enlightenment, the assembly of Bodhisattva brothers and sisters, samaya. Om. By the blessing of great compassion, who unites the six realms, the six manifestations of Thubpa, samaya. Om. Who subdues all the outer and inner hosts of demons, the dwelling place, the charnel ground, the Vajra binding and restraining, the emanation gatekeepers, the wrathful king, Father and Mother, pure samaya. Om. Always cherishing beings, not abandoning the three poisons and the five poisons, dwelling in purity, the Vajra Master who abides in the three times, pure. Om. The karmic connection continuing from previous lives, brothers and sisters, Karma King and others, all the Vajra brothers and sisters with their retinues, pure. Om Ah Hum Sarva Pancha Amrita Kharam Khahe. Finally, placing a drop of nectar in one's own three places, Om Ah Hum. The ninth is, Om Hum. In the inconceivable secret mandala, with the Vajra goddesses possessing the six elements, the excellent offerings of food, drink, and sustenance, piled up as an inconceivable great torma and offered. Food, sustenance, drink, and meditation, all possessing the five enjoyments, the mandala dissolves into the mandala, and nature also plays in nature. Hum. Form holds a mirror in both hands, moving in the ten directions with beautiful gestures, the splendor of extreme charm blazes, the goddess of form.
Chinese
眼睛融入其中。 声音是双手弹奏琵琶， 安乐的妙音响彻十方。 美妙动听，引人入胜，光辉灿烂。 声音的女神融入耳中。 气味是双手拿着香， 香的云朵飘荡，烟雾缭绕。 使一切满足，具有气味守护。 气味的女神融入鼻中。 味道是双手拿着器皿， 充满精华，五百种殊胜的味道。 极其妖娆，光辉灿烂。 味道的女神融入舌中。 触感是金刚拥抱的女子， 柔软光滑，接触时感到快乐。 美丽的身体，妖娆地在十方摇曳， 极其妖娆，光辉灿烂。 触感的女神缠绕在身上。 法是有为法和无为法， 显空金刚虚空之身。 极其妖娆，光辉灿烂。 法的女神融入心中。 第十品。 身语意功德与事业， 五种烦恼的本性。 意义的供养即是它， 智慧游戏的本性。 具足五种功德的供养。 第一，三界一切有情， 所作善与恶的业， 一切皆是佛的行持， 祈请享用业之供养。 三界一切有情众， 色等诸欲及贪执， 贪欲所生诸安乐， 供养诸佛成金刚。 如意宝珠无差别。 无边无际的虚空界， 所有显现世间诸色相， 种种手印坛城之中， 祈请享用胜身手印供。 虚空
English
The eyes dissolve into it. The sound is the two hands playing the lute, The pleasant sound of bliss resounds in the ten directions. Melodious and captivating, with radiant splendor. The goddess of sound dissolves into the ears. The scent is the two hands holding incense, The clouds of incense float, the smoke curls. Making all satisfied, possessing scent protection. The goddess of scent dissolves into the nose. The taste is the two hands holding vessels, Filled with essence, five hundred supreme tastes. Extremely enchanting, with radiant splendor. The goddess of taste dissolves into the tongue. The touch is the vajra-embraced woman, Soft and smooth, feeling bliss upon contact. The beautiful form, gracefully swaying in the ten directions, Extremely enchanting, with radiant splendor. The goddess of touch clings to the body. The Dharma is conditioned and unconditioned, Appearance-emptiness, the vajra body of space. Extremely enchanting, with radiant splendor. The goddess of Dharma dissolves into the heart. Tenth Chapter. Body, speech, mind, qualities, and activities, The very nature of the five afflictions. The offering of meaning is just that, The very nature of the wisdom play. The offering endowed with five qualities. First, all sentient beings in the three realms, Whatever virtuous or sinful deeds they have done, All are the actions of the Buddhas, I request you to accept the offering of actions. All sentient beings in the three realms, Desires such as forms and attachments, The pleasures arising from attachment, Having offered them to the Buddhas, They become like vajras and jewels. In the boundless expanse of space, All the forms that appear in the world, In the mandalas of various mudras, I request you to accept the supreme body mudra offering. Space