Chinese
供养三身自明上师。 嗡 班杂 阿洛给 哲合那 吽。 于乐护轮中，大乐妙香。 于不可说中生，俱生金刚母。 如绿宝石般绿，以稳固涂抹之水。 以乐空青春之变化，供养上师。 嗡 班杂 根德 哲合那 吽。 于受用轮中，风咒那达之声。 于空性中，宣说之乐器云。 于金刚身之净土大海中。 为令佛陀胜幢恒时欢喜而供养。 于命脉中，二取分别之垢。 以无二体验，不可思议之乐。 具足普贤意满之美食陈设。 为令上师不动金刚欢喜而供养。 第四，关于手印，是证悟之见与。 无碍决定之手印。 第一是：吽。 幻化网显现圆满。 于根之境中，所成。 具足方便与智慧，且转变。 于平等之性中，证悟明晰时。 一切皆为菩提胜妙之印。 第二是： 于大动轮之宫殿中。 方便与智慧一切皆。 明晰且光芒四射观修时。 动摇行动一切皆手印。 此乃大总印。 无上大者如是说。 彼秘密即是决定之。 心要手印难以逾越。 不动太阳之中央字。 珍宝月亮之中央字。 由五二双运照耀中。 结合而生手印之因。 嗡与穆二者尖端相合。 八字交错后尖端相连。 是大乐赐予之印。 以手印之安立方式与，了知四手印之义。 隐藏四字于心间。 吽竖立顶端金刚燃。 月亮隐藏字铃音清凉。 以缠绕之方式依于法。 吽 班杂 哲日。 隐藏四字于心间。 穆竖立顶端铃音燃。 太阳五字任运缠。 俯身以微笑之光彩视。 穆 达 瓦 效瓦 热。 隐藏四字。 嗡竖立顶端轮燃。 月亮。 缠绕。 嗡 哲那 哲。 隐藏四字。 拉姆竖立顶端铃音燃。 太阳。 俯身以微笑。 拉姆 德外 效 惹 德。 隐藏四字。 梭竖立顶端珍宝燃。月亮。 缠绕
English
I offer to the Lama who is the self-illuminating embodiment of the three Kayas. OM VAJRA ALOKE GRIHNA HUM. In the wheel of bliss and protection, the great bliss of excellent fragrance. Born from the inexpressible, the co-emergent Vajra Mother. The water that steadily anoints, green like an emerald. I offer to the Lama with the transformations of bliss-emptiness youth. OM VAJRA GHANTE GRIHNA HUM. In the wheel of enjoyment, the sound of the wind mantra Nada. The clouds of music proclaiming in the state of emptiness. In the ocean of the realm of the Vajra body. I offer to always please the Buddha's victory banner. In the center of the vital channel, the stain of dualistic grasping. With the non-dual experience, the inconceivable bliss. With the arrangement of food that satisfies Samantabhadra's mind. I offer to please the Lama Akshobhya Vajra. Fourth, regarding the Mudra, it is the view of realization and. The unimpeded, definitive Mudra. The first is: HUM. The magical net is manifestly complete. Whatever has become in the realm of the senses. Possessing and transforming with skillful means and wisdom. When the nature of equality is realized and clear. Everything is the supreme Mudra of enlightenment. The second is: In the palace of the great moving wheel. All skillful means and wisdom. When meditating clearly and radiantly. All movement and action are Mudra. This is the great general Mudra. The supreme great one spoke thus. That secret itself is the definitive. Essence Mudra, difficult to transgress. The letter in the center of the immovable sun. The letter in the center of the precious moon. From the union of five and two shining forth. Combining, it is the cause of the arising of Mudra. OM and MUM, the tips joined together. Eight syllables intertwined, then the tips connected. It is the Mudra that bestows great bliss. With the establishment of the Mudra and, knowing the meaning of the four Mudras. Hiding the four syllables, place them in the heart. HUM erect, at the tip, the Vajra blazes. The moon hides the syllable, the bell is cool and clear. Relying on the Dharma in an entwined manner. HUM VAJRA DHRK. Hiding the four syllables, place them in the heart. MUM erect, at the tip, the bell is blazing. The sun, five syllables, spontaneously entwined. Bowing, gazing with the radiance of a smile. MUM DHATVA SHVARI. Hiding the four syllables... OM erect, at the tip, the wheel blazes. The moon... Entwined... OM JINA JIK. Hiding the four syllables... LAM erect, at the tip, the bell is blazing. The sun... Bowing, smiling... LAM DVESHARATI. Hiding the four syllables... SVA erect, at the tip, the jewel blazes. The moon... Entwined
Chinese
之\u3000斯瓦·拉特那·德热克。四字\u3000玛昂 升 顶\u3000太阳 五字\u3000敬礼\u3000玛昂 摩诃拉提。四字\u3000嗡 升 顶端莲花燃。\u3000月亮 倾\u3000缠绕之\u3000嗡 阿若利克。四字\u3000榜 升\u3000太阳\u3000敬礼\u3000榜 啦嘎啦提。四字\u3000哈 升 顶端宝剑燃。\u3000月亮 倾\u3000缠绕之\u3000哈 般若 德热克。四字\u3000当 升 顶\u3000太阳\u3000敬礼\u3000当 班杂啦提。\u3000\u3000金刚珍宝心中持。\u3000珍宝铃声依于法。\u3000以微笑之光而观视。\u3000乃地藏菩萨之手印。\u3000辛 吽 啦杂亚。\u3000金刚珍宝具拳。\u3000于身之前方执持。\u3000微笑之\u3000乃嬉女之手印如是说。\u3000吽 啦色 萨玛亚 斯当。\u3000金刚宝剑之心间。\u3000珍宝铃\u3000微笑之\u3000虚空藏之\u3000扎昂 阿嘎贝 亚。\u3000金刚珍宝置于耳后。\u3000执持珍宝念珠。\u3000微笑之光\u3000念珠之手\u3000扎昂 玛列 萨玛亚 霍。\u3000金刚莲花之心间。\u3000珍宝铃\u3000微笑之\u3000观世音之手印。\u3000舍 诃 吽 莲花 巴达玛。\u3000珍宝琵琶当执持。\u3000已作金刚执持。\u3000以微笑之光而观视。\u3000乃乐音之手印如是说。\u3000舍 格热提 啦嘎亚 霍。\u3000金刚金刚之\u3000珍宝铃声\u3000微笑之光\u3000持金刚之\u3000哲任 咕噜 巴那 舍。\u3000珍宝舞姿旋转后。\u3000金刚合掌事业中缠绕。\u3000微笑之\u3000舞蹈之手印勇士说。\u3000阿尼热提 啦嘎亚 弥。\u3000金刚龙树之心间。\u3000珍宝铃声\u3000微笑之\u3000慈氏 弥勒之\u3000弥 达拉尼 梭哈。\u3000珍宝焚香心中持。\u3000金刚事业中极缠绕。\u3000微笑之\u3000焚香之手印如是说。\u3000杂 杜贝 扎威夏亚。\u3000金刚经函之心间。\u3000珍宝铃声依于法。\u3000微笑之\u3000消除诸障手印。\u3000特林 尼萨 热巴耶 梭哈。\u3000金刚珍宝于耳后。\u3000执持具花之器皿。\u3000微笑之\u3000鲜花手印如是说。\u3000吽 布贝 阿威夏亚。\u3000金刚嬉女之心间。\u3000珍宝铃\u3000微笑之\u3000普贤之\u3000吽 梭 啦杂亚 梭哈。\u3000珍宝
English
Of Sva Ratna Dhrik. Four syllables Maam Sgreng Tse Sun Five syllables Bowing Maam Mo Ha Ra Ti. Four syllables Om Sgreng At the top, a lotus burns. Moon Inclining Of entanglement Om Aro Lik. Four syllables Pyam Sgreng Sun Bowing Pyam Ra Ga Ra Ti. Four syllables Ha Sgreng At the top, a sword burns. Moon Inclining Of entanglement Ha Prajna Dhrik. Four syllables Taam Sgreng Tse Sun Bowing Taam Vajra Ra Ti. Holding a vajra jewel in the heart. Relying on the precious bell for Dharma. Looking with a smiling face. It is the mudra of the Earth's Essence. Shim Ham Rajaya. Vajra jewel with fists. Holding it directly in front of the body. Smiling It is said to be the mudra of a playful woman. Hum Lasye Samaya Stam. From the heart of the vajra sword. Precious bell Smiling The essence of space Tram Agarbtaya. Vajra jewel placed behind the ear. Holding a precious rosary. Smiling The mudra of the rosary Tram Malye Samaya Ho. From the heart of the vajra lotus. Precious bell Smiling It is the mudra of Avalokiteshvara. Hrim Ha Hum Padma Badama. A precious lute should be held. Having made a vajra holding. Looking with a smiling face. It is said to be the mudra of melody. Hri Girti Ragaya Ho. Vajra of Vajra Precious bell Smiling Vajra-holder's Dzrim Kuru Pana Hrih. After circling in a precious dance posture. Vajra palms entwine in action. Smiling The hero explained the mudra of dance. Anirti Ragaya Mi. From the heart of the vajra naga tree. Precious bell Smiling Maitreya's Mai Dharani Svaha. Holding precious incense in the heart. Extremely entangled in vajra action. Smiling It is said to be the mudra of incense. Jah Dhupe Praveshaya. From the heart of the vajra book. Relying on the precious bell for Dharma. Smiling It is the mudra that removes all obscurations. Thlim Nissa Ripaye Svaha. Vajra jewel behind the ear. Holding a flower with a container. Smiling It is said to be the mudra of flowers. Hum Pushpe Aveshaya. From the heart of the vajra flirt. Precious bell Smiling Samantabhadra's Hum Sva Rajaya Svaha. Precious
Chinese
从灯的心间，依附着伟大的金刚萨埵。 微笑的……在灯的印契中，勇士宣说了。 从金刚莲花的心间，珍宝铃…… 微笑的光彩……文殊以印契。 从珍宝手杖的心间，金刚涂抹， 微笑的……说是香的印契。 ༈ ཪྣྲྀ་头昂起，是刽子手。 双指弯曲，是铁钩印。 金刚锐利，是强大印。 双指尖相触，是绳索印。 头颅压蛇，是马头明王印。 双指交缠，是连枷。 十字压制，是盘绕印。 如果移动，则降临。 吹奏琵琶，是天神印。 人则倾斜握持。 天人印是盔甲。 法轮是旁生印。 血肉是饿鬼印。 火与水是地狱印。 父亲的总印是普贤。 母亲的总印说是善妙。 ཨ་ཨ་ཨ་བཛྲི་བྷ་དྲ་ས་མནྟ་ཨཿ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 或者普贤父母，说是金刚合掌。 以各种印契的供养，愿圆满坛城誓言。 愿以佛子供养而欢喜，祈请赐予究竟成就。 第五，吉祥物品和标志七种。 第一，天神之王战胜阿修罗之后，如吉祥天女八位供养一样， 对所有胜者真实幻化网，以吉祥八物作供养。 第二，吉祥供养的诸神手中，持有伞、海螺、莲花、金鱼， 吉祥结、吉祥胜幢、
English
From the heart of the lamp, clings to the great Vajrasattva. Smiling... In the mudra of the lamp, the hero declared. From the heart of the vajra lotus, precious bell... Smiling radiance... Manjushri is the mudra. From the heart of the precious staff, the vajra smears, Smiling... It is said to be the mudra of fragrance. ༈ ཪྣྲྀ་ The head is raised, it is the executioner. Two fingers bent, is the iron hook mudra. The vajra is sharp, it is the powerful mudra. Two fingertips touching, is the rope mudra. Skull pressing snake, is the Hayagriva mudra. Two fingers entwined, is the flail. Cross pressing, is the coiled mudra. If moved, then descends. Playing the lute, is the god's mudra. Humans hold it tilted. The god-human mudra is armor. The Dharma wheel is the animal mudra. Flesh and blood is the hungry ghost mudra. Fire and water are the hell mudra. The father's general mudra is Samantabhadra. The mother's general mudra is said to be Good. ཨ་ཨ་ཨ་བཛྲི་བྷ་དྲ་ས་མནྟ་ཨཿ (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) Or Samantabhadra father and mother, it is said to be the vajra palms. With various mudra offerings, may the mandala's samaya be fulfilled. May the bodhisattvas be pleased with the offerings, please grant ultimate accomplishment. Fifth, the seven auspicious substances and symbols. First, after the king of gods defeated the Asuras, just as the eight auspicious goddesses made offerings, To all the victorious ones, the true illusion net, may the eight auspicious substances be offered. Second, in the hands of the gods who are offered auspicious things, holding umbrella, conch, lotus, golden fish, The auspicious knot, the auspicious victory banner,
Chinese
轮是，善妙安立后供养坛城本尊众，嗡 芒嘎拉 冉那 布吉达 阿 吽。第三，各自手印等，此刹以珍宝轮，贤士圆满充满之，为成办成就果实故，日日智者作布施，嗡 匝嘎拉 冉那 布吉达 阿 吽。如是合之，珍宝，妃女，大臣，大象，胜马，将军等，嘛呢冉那， 色德热冉那，布热喀，哈斯德，德热萨嘎 阿夏，卡嘎等作供养。第四，薄软宽广天之衣，奉献不坏金刚身，供养不毁金刚身，我等获得金刚身，嗡 班匝 瓦色 扎德叉 耶 梭哈。如是供养后诸天欢喜，天女融入自身。第六，坛城之父尊诸佛之金刚，从吽字五尖之中央有种子字，母空莲花八瓣有种子字，孔穴以啪字为标志，萨玛雅 斯当，萨玛雅 吼，阿努ra郭 杭，阿努ra嘎 雅 蔑，以交合之表示互相交错催动，匝 吽 邦 吼，如是平等入定，一切胜者于大乐智慧五心之边际欢喜，一切有情以大乐满足。珍宝莲花之柔滑中央，以微笑之光彩作供养，祈请欢喜金刚作嬉戏，祈请降下菩提心云。金刚嬉戏之胜喜此，于微笑回旋之处作嬉戏，无缘安乐之嬉戏，从金刚持处生起。智慧法界母之宫殿中，圆满陈设所有诸佛之坛城，此方便智慧相联之交合供养，供养于诸佛坛城众。嗡 萨瓦 达塔嘎达 阿努ra嘎 匝 班匝 梭巴瓦 阿玛郭 杭，嗡 班匝 扎贝夏雅 阿拉拉 吼。第七，从心间以让（藏文：རྃ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火）字焚烧外器世界和内情众生之心识，以扬（藏文：ཡྃ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风）字散为灰烬，以康（藏文：ཁྃ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空）字之水洗净，识蕴化为吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，从自己之口降于虚空，化为金刚萨埵，于顶髻以普贤为标志，置于日月之间，以风轮托举，以斯帕ra纳 啪（藏文：སྥ་ར་ཎ་ཕཊ，梵文天城体：स्फरण फट्，梵文罗马拟音：spharaṇa phaṭ，汉语字面意思：舒展 啪）字于色究竟天化为毗卢遮那之