English
O Excellent Glory, Lord! Not deluded by means, arise from the realm of great bliss. A body that perfectly plays as a magical display of wisdom, a source from which many emanations of noble lords arise. Since you possess the supreme of means and wisdom, I request the Sugata to proceed to bliss. OM EH YAHI BHAGAVAN. MAHA KARUNIKA DRISYA HO. SAMAYA HO. SAMAYA STVAM. DZA HUM BAM HO. Offer incense and music. OM, with the iron hook of compassion, stimulate the commitment lineage, With the noose of love, also invite from the place. The iron chain, the messenger of command, moves the place, May the Sugata reside and generate the joy of liberation. Thus urged, although there is no coming and going in essence, for the sake of taming those to be tamed, the wisdom being who goes, resides in the mandala of commitment and the fire mountain attached to the petals. The third one. OM VAJRA SAMA AH OM. AM VAJRA SAMA AM. HUM VAJRA SAMAYA HUM. SVA VAJRA SAMAYA SVA. HA VAJRA SAMAYA HA. Having prayed thus, the mandala of self-nature and samadhi, body, speech, mind, qualities, and activities became inseparable. OM! King of Wisdom, Body, Speech, and Mind! Qualities and actions are wonderful! In that very moment, uniting in equality, may I be united in the Great Seal! OM VAJRA SAMAYA HUM. OM VAJRA SAMAYA STAM. OM VAJRA SAMAYA HO. Having made it inseparable, it was also made stable. Truly dwell firmly on the precious lion throne, and all your goddesses, sons, servants, and retinues. Remembering the aspiration of Samantabhadra, please reside for the benefit of the world, including gods and humans. Also on the throne of the powerful elephant. Your own goddess, Samantabhadri. The world... On the throne of the miraculous horse... Your own goddess... Samantabhadra's... The world... On the throne of the peacock with ten powers... Your own goddess... Samantabhadra's... The world... On the throne of the beginningless sky-goer... Your own... Samantabhadra... The world... KAYA VAK CITTA TISTHA VAJRA. The fourth, the summary of the magic of the offering ritual is: prostrations and Samantabhadra, the three outer offerings. Offering with hand gestures and dances. Ganachakra. Union and liberation, medicinal cakes and torma, just those. Praising qualities, confession, taking vows. Among these thirteen, the first: the goddesses such as the eye-mother, emanating from one's own heart, abide at the four gates and enter the sequence of prostrations and offerings. Ogmin field
Chinese
已逝如来法身义，如实观照亦不舍调伏者，大悲方便差别而散布，顶礼无边上师众。 无分别金刚方便之智慧，于无缘智慧母之状态中证悟，以悲心种种差别而显现，大金刚萨埵。 法身如虚空般无别，色身如彩虹般各自分明，于方便与智慧胜上已得自在者，五部善逝。 美妙之身胜妙善于度脱有情，稀有宫殿善逝之母，以智慧方便令主尊欢喜者，顶礼各部之母。 以方便善巧悲心智慧之化身，已得五部瑜伽成就之地者，以大悲利益有情者，顶礼菩萨眷属。 以慈悲喜舍，摧伏烦恼邪见之敌众，阎罗死主等四忿怒尊，顶礼门守护父尊母尊。 诸法清净本来自成，事业行为与意法皆清净，顶礼普贤父尊母尊。 上下四方调伏世间之主尊，摧伏六种烦恼清净六种相续，顶礼六位薄伽梵能仁。 无缘法身，圆满受用身，种种化身，不变金刚身，现证菩提身，三界刹土中结合。 阿底布火，扎底布火。 二者，善逝薄伽梵，胜者胜幢智慧之，有海无涯之，行海奇妙皆，普贤供云胜妙享。 嗡 拿嘛 萨瓦 达塔嘎达 贝 秀哇 穆凯 贝 萨瓦 达 达 乌嘎 喋 萨帕 惹 拿 嘿 芒 嘎嘎 拿 康 梭哈。 诸元素中虚空者，乃第五大元素，从虚空中生起欲望，愿欲望之供养得以成就。 嗡 班杂 贝 贝 努 梭 惹 朵， 帝 布 巴 惹 姆， 萨瓦 达塔嘎达 悉地 吽， 萨玛 哟 达 姆， 萨瓦 玛哈 梭卡 悉地 吽。 嗡 萨瓦 达塔嘎达 嘎嘎 拿 布扎 班杂 梭巴瓦 阿玛 阔 昂。 三者，以实物所供之欲妙，以及意幻化现之欲妙，如是
English
The meaning of the Dharmakaya of the departed, While truly seeing, not abandoning those to be tamed, Spreading the distinctions of compassion and skillful means, I prostrate to the vast gurus. The wisdom of non-conceptual Vajra skillful means, Realizing in the state of the Mother of Wisdom without object, Showing various distinctions with compassion, Great Vajrasattva. Although the Dharmakaya is inseparable like the sky, The Rupakaya is distinctly clear like a rainbow, Having mastered the supreme skillful means and wisdom, The Five Families of Sugatas. The beautiful supreme body is skilled in liberating sentient beings, The wondrous palace, the Mother of the Sugatas, Who pleases the chief with wisdom and skillful means, Again to the Mothers of the Families. The Nirmanakaya of wisdom through skillful means and compassion, Having attained the ground of accomplishment of the Five Families of Yoga, Acting for the benefit of beings with great compassion, To the Bodhisattvas and their consorts. With love, compassion, joy, and equanimity, Destroying the enemies of distorted views of afflictions, Yama, the Lord of Death, and the four wrathful ones, I prostrate to the gatekeeper fathers and mothers. All dharmas are perfectly pure and spontaneously accomplished from the beginning, Actions and mental dharmas are completely pure, Samantabhadra father and mother. Above, below, and in the four directions, the chief who tames the world, Destroying the six afflictions, purifying the six continuums, To the six Bhagavan Thubpas. The Dharmakaya without object, The Sambhogakaya, The Nirmanakaya in various forms, The unchanging Vajrakaya, The Manifest Enlightenment Kaya, Combining in the realms of the three worlds. Ati Pu Ho, Prati Pu Ho. Secondly, the Sugata, the Bhagavan, The Victorious Banner of Wisdom, The Ocean of Existence, boundless, The Ocean of Conduct, all wondrous, Enjoying the supreme Samantabhadra clouds of offerings. Om Nama Sarva Tathagata Bhyo Vishva Mukhe Bhyah Sarva Tat Tat Tvam Udbhavate Spara Na Hi Mam Gagana Kham Svaha. Among all the elements, the sky, Is the fifth great element, From the sky arises desire, May the offering of desire be accomplished. Om Pana Pe Pe Nu Su Ra To, Ti Pu Pa Ra Mu, Sarva Tathagata Siddhi Hum, Samayo Tamu, Sarva Maha Sukha Siddhi Hum. Om Sarva Tathagata Gagana Puja Vajra Svabhava Atmako Ham. Thirdly, with the desirable objects obtained materially, and the desirable objects emanated mentally, thusness.
Chinese
是欲妙。第一是总供养，第二是别供。第一，听闻思维修供养，足浴禅定香，解脱花，智慧灯，香水戒律海，甘露寂灭供，乐器精华。至上师与不动金刚为主，吉祥幻化安乐坛城中，恭敬供养，愿自他一切有情，获得八解脱。嗡 纳嘛 萨瓦 达塔嘎达 德瓦夏 曼达拉 萨帕里瓦拉 班匝 阿让开始，夏布达 普拉底查 梭哈。各自手印。第二有七种和实物欲妙。第一，虽然在真实义上是清净的，为了利益一切有情，为了清凉手和足，祈请安住于金刚座上。嗡 阿哈ra 阿哈ra 萨瓦 维雅 达ra 普加 美嘎 萨姆札 斯帕ra 纳 萨玛耶 吽。嗡 吽。香云飘扬，香气缭绕，以胜者坛城之伞覆盖。慈爱方便与智慧中，享用金刚花鬘之供养。嗡 希日 班匝 啦嘎 杜贝 吽。抛撒蓝色莲花，种种珍宝光芒四射。于悲心方便与智慧中，享用金刚花之供养。嗡 希日 班匝 啦嘎 布贝 布。权势之手持灯，持有燃烧的法幢。于欢喜方便与智慧中，享用金刚灯之供养。嗡 希日 班匝 啦嘎 洛给 迪。降下旃檀甘露之雨，降下坛城清明的明点。于舍方便与智慧中，享用金刚香之供养。嗡 希日 班匝 啦嘎 根德 根。寂灭殊胜自性，精华美味佳肴，我以虔诚之心供养，请享用并赐予殊胜成就。嗡 班匝 奈维迪亚 阿 吽。之后还有其他的供养，乐器音声美妙悦意，遣除有情痛苦，愿云朵各自安住。那摩 惹纳 札雅雅，那摩 巴嘎瓦 德 班匝 萨ra等，嗡 班匝 根德 达玛 ra 尼达等供养乐器。第二是，海螺色妖娆金刚眼，降下蓝色勇士之智慧。于如镜之智中，享用金刚嬉女之供养。嗡 班匝 啦夏 吽。如意珍宝顶
English
These are the objects of desire. First, the general offering, and second, the specific. First: Offering of listening, contemplation, and meditation, cool foot bath, waves of meditation. Incense of concentration, liberating flowers radiate. Lamp of wisdom, scented water, ocean of morality. Nectar of nirvana offering, essence of music. Supreme Guru and immovable Vajra are the main ones. In the glorious illusory blissful mandala. If offered with reverence, may all sentient beings, self and others. Attain mastery over the eight liberations. OM NAMAḤ SARVA TATHĀGATA DEVASYA MAṆḌALA SAPĀRIVĀRA VAJRA ARGHAM, starting from. ŚABDA PRATICCHA SVĀHĀ. With respective mudras. Secondly, there are seven types and actual objects of desire. First: Although pure in the true sense. For the sake of all beings. For cooling hands and feet. Please be seated on the Vajra seat. OM AHARA AHARA SARVA VIRYA DHARA PUJA MEGHA SAMUDRA SPHARAṆA SAMAYE HŪṂ. OM HŪṂ. Clouds of incense rise, fragrance lingers. Covering the mandala of the Victorious Ones with an umbrella. From loving-kindness, skillful means, and wisdom. Enjoy the offering of Vajra Dhūṣpe. OM ŚRĪ VAJRA RĀGA DHŪṢPE HŪṂ. Scattering blue lotuses. Various jewels radiate light. From compassion, skillful means, and wisdom. Enjoy the offering of Vajra Puṣpe. OM ŚRĪ VAJRA RĀGA PUṢPE PU. The hand of power holds the lamp. Holding the burning banner of Dharma. From joy, skillful means, and wisdom. Enjoy the offering of Vajra Loke. OM ŚRĪ VAJRA RĀGĀ LOKE DHRĪḤ. Showering sandalwood nectar. Showering clear bindus of the mandala. From equanimity, skillful means, and wisdom. Enjoy the offering of Vajra Gandhe. OM ŚRĪ VAJRA RĀGA GANDHE GHA. Nirvana, the supreme nature. This essence, delicious food. I offer with devotion. Please accept and grant supreme accomplishment. OM VAJRA NAIVEDYA ĀḤ HŪṂ. Then there are other offerings as well. Music, melodious and pleasing. Removing the suffering of sentient beings. May the clouds abide in their respective places. Namo Ratna Trayaya. Namo Bhagavate Vajra Sara, etc. OM VAJRA GAṆḌE DHARMA RAṆITA, etc., offer music. Secondly: Conch-colored, alluring Vajra eyes. Descending the wisdom of the blue hero. In the mirror-like wisdom. Enjoy the offering of Vajra Lāsye. OM VAJRA LĀSYA HŪṂ. Wish-fulfilling jewel crest.
Chinese
嘎卓玛。执持妙吉祥锐利之成就。从平等性之智慧中，享用金刚鬘之供养。嗡 班匝 玛列 扎。莲花音调，孔雀之喉咙。观世音自在，执持成就。从妙观察智中，享用金刚歌舞之供养。嗡 班匝 给日德 舍。舞者，威严而光彩照人。彻底摧毁业之轮。从成所作智中，享用金刚舞之供养。嗡 班匝 尼日德 阿。第二：嗡 阿 吽。顶礼极喜之主。祈愿大誓言，殊胜成就。嗡 阿 吽。顶礼极喜之主。祈愿如来之誓言成就。嗡 阿 吽。顶礼极喜之主。祈愿大供养，喜乐清净。嗡 阿 吽。顶礼极喜之主。祈愿大供养，舍离成就。顶礼。 供养之大手印：以心之如意云聚，十方一切皆成佛，柔软触碰即是安乐，各种珍宝之基，美丽绘制并装饰，一切生起，珍宝堆积如山燃烧。扎。形状美好，池塘，绝妙舞蹈，清凉。布隆。各种珍宝宫殿，装饰和如意树之园林。舍。歌声，诗句之音。扎。幡幢，胜幢，衣物，熏香。项链，臂环，瑟摩多。阿。饮食之殊胜，自身美丽装饰之，天和天女如微尘，舞蹈，歌曲，言辞无量，十方虚空界充满，向一切坛城广大供养。第三：于化身轮中，分别念之长香，凶猛女焚烧之喜乐金刚母，如因陀罗尼罗般蓝，安乐之温暖，猛烈燃烧，化为云雾，供养上师。嗡 班匝 杜贝 格日哈纳 吽。于梵天轮中，昆达之白莲，彻底散布，殊胜喜乐金刚母，如炼金般美丽，吽字莲须，下降，幻化之娇媚，供养上师。嗡 班匝 布贝 格日哈纳 吽。于法轮中，所取能取黑暗之敌，无漏光明，离喜金刚母，珊瑚之光彩，不坏明点之光，五者相融
English
Ga Tro Ma. Holds the accomplishment of sharp Manjushri. From the wisdom of equality, enjoys the offering of Vajra Mala. Om Vajra Male Tram. Lotus melody, peacock's throat. Avalokiteshvara, holds accomplishment. From the discriminating wisdom, enjoys the offering of Vajra Girti. Om Vajra Girti Hrih. Dancer, majestic and radiant. Completely destroys the wheel of karma. From the accomplishing wisdom, enjoys the offering of Vajra Nirti. Om Vajra Nirti Ah. Second: Om Ah Hum. I prostrate to the Lord of Great Joy. May the great samaya, the supreme, be accomplished. Om Ah Hum. I prostrate to the Lord of Great Joy. May the samaya of the Tathagata be accomplished. Om Ah Hum. I prostrate to the Lord of Great Joy. May the great offering, joy, be purified. Om Ah Hum. I prostrate to the Lord of Great Joy. May the great offering, equanimity, be accomplished. Homage. The great mudra of offering: With the wish-fulfilling cloud of mind, all directions become enlightened, soft touch is bliss, the base of various jewels, beautifully drawn and decorated, all arising, piles of jewels burning like mountains. Tram. Beautiful shape, pond, excellent dance, cool. Bhrum. Various jewel palaces, decorations and gardens of wish-fulfilling trees. Hrih. Songs, sounds of verses. Tri. Banners, victory banners, clothes, incense. Necklaces, armlets, Semodo. Ah. The best of foods and drinks, self-adorned beautifully, gods and goddesses like dust, dances, songs, countless words, filling the ten directions of space, offering extensively to all mandalas. Third: In the emanation wheel, the long incense of conceptual thought, the joyful Vajra Mother burned by the fierce woman, blue like Indra-nila, the warmth of bliss, fiercely burning, turning into clouds, offering to the Lama. Om Vajra Dhupa Grihna Hum. In the Brahma wheel, the white lotus of Kunda, completely scattered, the supreme joyful Vajra Mother, beautiful like refined gold, Hum lotus stamen, descending, the coquetry of illusion, offering to the Lama. Om Vajra Pushpe Grihna Hum. In the Dharma wheel, the enemy of the darkness of grasping and being grasped, stainless light, joyless Vajra Mother, the color of coral, the indestructible light of Bindu, the five intermingled.