English
Because of actions and samadhi, and, the uninterrupted water of wisdom and compassion, with which one bathes and satisfies, therefore, water is called Mamaqi. Because of thoughts and skillful means, and, with the winds of samadhi skillful means, in the realm without going, liberating, is said to be Tara herself. The essence of innate wisdom itself, because it is the basis, place, and pervader of all, the nature of bodhicitta, is said to be the essence of earth. The self-born essence, bodhicitta, like the sky, is beyond thought and expression, surpassing boundaries, center, and exaggeration, that is the essence of space. Because of immeasurable compassion, until crossing the river of sentient beings, without birth and seeing, Avalokiteshvara is the lord of the lotus. With thought and non-dual vajra, destroying the extremes of self-grasping and characteristics, is Vajrapani, the common and uncommon, four secret consciousnesses, common objects and uncommon, from the connection of skillful means and wisdom, manifesting as the four goddesses of representation, thought, and meditation. Bodhicitta and bliss, and, being seductive with the bliss of skillful means, this goddess is said to be the seductive one. The liberated and unliberated cycle of existence, all the differences of inner and outer sounds, speaking like echoes in a cave, without interruption, hence a garland, and, whatever shows the nature of satisfaction, and with the distinction of having fragrance, the sound itself is satisfied and the mind is happy, that is Vajra Girti. Pervading with taste and possessing dance movements, the dance of the four great joys, like pervading, beautiful, and satisfying, the dancer who liberates without abiding. Sounds of ornaments and attachment, and, the garland of the mind, the dance of bliss, is the nature of the four goddesses. For limitless unenlightened beings, acting with innate compassion, completely benefiting and protecting, this is called Maitreya. The distinction of perfecting understanding and habituation, the order of actions, afflictions, and views, the one who eliminates is Nivarana-Vishkambhin. The place of skillful means and wisdom is thought, because it does not take eggs, all inner and outer containers and contents, without distinction, hence Samantabhadra. All grasping of self and other, is the wisdom without outflows. By practicing the net of views, the body of wisdom without outflows, Manjushri, with the basis of letters and bindus, the place, thought, and meditation of.
Chinese
显现故而宣说之。 四时次第二八也。 彼二喜悦与生乐， 为受用境故而宣说乃： 香与花鬘所满足， 无意念故金刚香。 内外遍布之坛城上， 花朵明点安乐布设故， 金刚花朵无上者。 内外于心安住之， 为除黑暗故智慧与， 觉性光明无上者， 金刚明亮之灯烛母。 内外坛城无余上， 自生禅定安乐所， 一切遍布安住之故， 遍行金刚香水母， 于如是性作意也。 轮回之诸法无余者， 菩提心要尽断故， 名为“极胜”如是说。 离能取所取之觉性乃， 无二分别之对治也， 分别串习彼乃安住故， 雅曼达嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）亚曼达嘎，克利特拉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）克利特拉，死主也。 何故轮回之海中， 具足方便之神变所， 摧灭与度脱作故， 是故说为马头明王。 轮回魔之五毒中， 明了串习为五觉性故， 无二甘露何所盈满， 说为无垢甘露盈满。 何处乃具有身者， 根境与识所触及， 具有自续之觉性自， 说为四种门者也。 自续断常遮止与， 所取与天与安乐与， 明点觉性所具有自， 何故迎请诸处所， 何处不能前往与， 从彼超越甚为难与， 融入后安乐铃女所， 所取与拥抱与禁锢与， 无二故大安乐者， 自身显有稳动上， 以分别与串习之方式合。 彼等无余引导者， 觉性之王皆无别。 一切之基金刚无坏故， 是故说为普贤王。 无余有为无为法， 无余无漏遍布之界， 分别与识与何所成， 是故说为普贤母。 地狱饿鬼畜生与， 人与天与非天也， 各自之处彼为何， 乃是调伏有情所显处。 柔软纤细缠绕婀娜状， 明亮闪耀丰厚威光燃， 光芒四射之
English
It is spoken because it appears manifestly. The four times are in order, two eights. Those two are delight and generating joy, It is spoken purely for the sake of the field of enjoyment, namely: Being fully satisfied with fragrance and garlands, Diamond fragrance because there is no mental thought. On the mandala pervading inside and outside, Because flowers and bindus are arranged in bliss, The diamond flower is unsurpassed. Inside and outside, abiding in the mind, For the sake of dispelling darkness, wisdom and, The light of awareness is unsurpassed, The diamond clear lamp mother. On the entire inner and outer mandala, By the bliss of self-arisen samadhi, Because it abides pervading all, The pervasive diamond fragrance water mother, It is to contemplate on suchness. All the phenomena of samsara, Because the essence of bodhi is completely severed, It is spoken of as "Victorious". Awareness free from grasping and grasper, Is the antidote to non-dual thought, Because the habit of thought is placed there, Yamantaka (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Yamantaka, Kṛtra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Kṛtra, is the Lord of Death. Because from the ocean of samsara, From the magical power endowed with means, He acts to destroy and liberate, Therefore, it is said to be Hayagriva. From the five poisons of the demons of samsara, Because of the habit of clarifying into the five wisdoms, Whatever is filled with non-dual nectar, It is said to be filled with stainless nectar. Wherever there is a body, Sense faculties, objects, and consciousness touch, The very awareness endowed with self-nature, Is said to be the four kinds of gatekeepers. Self-nature, reversing permanence and annihilation, and Grasped object, deity, bliss, and The very bindu endowed with awareness, Because of inviting those places, And wherever one cannot go, And it is difficult to transcend that, Having absorbed, with the bell-woman of bliss, Grasped object, embrace, and restraint, and Because of non-duality, the great bliss, On one's own body, phenomena, stability, and movement, Combine in the manner of thought and habit. Those who lead all of them, The king of awareness is completely non-dual. Because the basis of all, the vajra is indivisible, Therefore, it is said to be Samantabhadra. All conditioned and unconditioned dharmas, All uncontaminated, pervasive realms, Whatever has become thought, knowledge, and what, Therefore, it is said to be Samantabhadri. Hell, hungry ghosts, animals, and Humans, gods, and demigods, Whatever their respective places are, Is the place that shows the taming of beings. Supple, slender, entwining, and youthful in form, Clear, radiant, lush, thick, blazing with splendor, Radiating rays of light.
Chinese
从地生三角形中安住的绿色哈字散发出的光芒，策励十方一切如来的身语意功德事业之流。五部金刚的本尊众，无尽庄严的轮，充满虚空而来，融入于诸字中，与一切如来果位的五法无别。诸字化为光，成为身金刚白色之轮，具铃。心间轮以嗡（藏文：ཨཱོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字为标志。语金刚红色，具莲花和铃。心间莲花以阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字为标志。意金刚深蓝色，具金刚杵和铃。心间金刚杵以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志。贪的金刚黄色，具珍宝和铃。心间珍宝以斯哇（藏文：སྦཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：斯哇）字为标志。供养的金刚绿色，具宝剑和铃。心间宝剑以哈（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）字为标志，于五处增长广大。再次为了生起我慢，如是证悟的瑜伽士啊！四时十方无论何处，都无法寻得圆满正等觉。证悟自心即成佛，不要在其他地方寻觅佛。于坛城中善加结合，一切坛城皆得成就。༈ 第二是请降垂听，真实迎请，智慧之花的进入，策励成就而融入。第一，心间的光芒照耀十方四时的一切善逝，如从意法身中，镜中显现影像一般，四十二尊身像坛城的轮，于前方的虚空中显现安住。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！无缘如虚空般周遍清净之身，虽不执着迎请降临，然以大悲自性于法身清净中，于智慧幻化中嬉戏而祈请降临。持金刚夜叉手印。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班匝 萨玛匝 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 匝！以第二铁钩手印。 ஹோ！ 以有无空性甚深瑜伽力，如虚空般从誓言处亲近降临。于智慧海中种种嬉戏之界，不住不执着，从虚空界中升起。圆满二资粮之誓言界本尊，受用圆满之大乐身，金刚萨埵，贤
English
The rays emanating from the green HAs residing in the earth-born triangle stimulate the lineage of body, speech, mind, qualities, and activities of all the Tathagatas of the ten directions. The deities of the five vajra families, an inexhaustible wheel of ornaments, come to fill the sky. They dissolve into the letters, becoming inseparable from the five dharmas of the state of all the Tathagatas. The letters dissolve into light, becoming the white wheel of the body vajra, with a bell. The wheel at the heart is marked with the letter OM (藏文：ཨཱོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡). The red speech vajra, with a lotus and a bell. The lotus at the heart is marked with the letter A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿). The dark blue mind vajra, with a vajra and a bell. The vajra at the heart is marked with the letter HUM (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The yellow vajra of attachment, with a jewel and a bell. The jewel at the heart is marked with the letter SVA (藏文：སྦཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：斯哇). The green vajra of offering, with a sword and a bell. The sword at the heart is marked with the letter HA (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈), thus expanding and increasing in the five places. Again, in order to hold onto pride, O yogi who has realized this! From whatever direction, in the four times and ten directions, a perfect Buddha will not be found. By realizing one's own mind, one becomes a Buddha; do not seek a Buddha elsewhere. By thoroughly combining in all mandalas, all mandalas will be accomplished. ༈ Secondly, to cause to listen, the actual invitation, the entry of the flower of wisdom, urging accomplishment and dissolving. First, the rays of light from the heart illuminate all the Sugatas of the ten directions and four times, like reflections appearing in a mirror from the Dharmakaya of intention. The forty-two form bodies, the wheel of the mandala, manifestly abide in the sky in front. HUM (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! A body that is pervasive and pure like aimless space, although there is no object of invitation, from the purity of the Dharmakaya, the very nature of compassion, playing in the illusion of wisdom, please come! With the vajra yaksha mudra. OM (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) VAJRA SAMAJA HUM (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) DZA! With the mudra of the second hook. HO! Through the power of the profound yoga of existence, non-existence, and emptiness, like the sky, come near from the place of samaya. In the realm of the ocean of wisdom, playing in various ways, without abiding or fixating, arise from the sphere of space. The deity of the samaya realm, completing the two great accumulations, the body of great bliss, enjoying and perfecting, Vajrasattva, fortunate
Chinese
贤善吉祥您是主，不为方便所迷惑，从大乐法界中起立。 智慧幻化种种游舞之身，是圣尊化身众多之源。 由于精通方便与智慧之殊胜，祈请安乐逝者安乐而行。 嗡 唉 嘿 班 嘎万，玛哈 嘎汝尼嘎 德热舍 吼，萨玛雅 吼，萨玛雅 斯瓦哈。匝 吽 班 吼。以此献上香和音乐。 嗡，以慈悲之铁钩，劝请心意誓言相续， 以慈爱之索，亦从处所迎请。 铁锁，教令之使者，移动处所， 祈请安乐逝者安住，生起解脱之喜悦。 如是劝请，虽本体无来去，然为调伏所化之故，所行之智慧尊，安住于誓言之坛城与火海相连处。第三者。 嗡 班匝 萨玛 阿 嗡，阿 班匝 萨玛 阿，吽 班匝 萨玛雅 吽，梭哈 班匝 萨玛雅 梭哈，哈 班匝 萨玛雅 哈。 如是祈请，使自性与三摩地之坛城，身语意功德事业无别。 嗡，智慧之王，身语意，功德事业甚稀有， 于彼性中平等合一，愿我与大手印相结合。 嗡 班匝 萨玛雅 吽，嗡 班匝 萨玛雅 斯当，嗡 班匝 萨玛雅 吼。 如是无别之后，亦使之稳固。 于珍宝狮子之座上，如实安住，与自己之明妃等，以及子与侍从眷属等。 忆念普贤之愿，为了利益世间天人等众而安住。 于威力之象座上亦如是，自己之明妃普贤。 世间…… 于神变马座上……自己之明妃……普贤之……世间…… 于自在十力孔雀座……自己之明妃……普贤之……世间…… 于无始空行母座……自己之……普贤……世间…… 迦 呀 瓦 嘎 चित्त 地叉 班匝。 第四，供养仪轨之总摄为：顶礼与普贤外三供，手印歌舞献供，会供，交合解脱，食子朵玛即彼等，功德赞颂，忏悔，立誓。 如是十三者中，第一，从自己心间所出之眼母等明妃，安住于四门，而进入顶礼与供养之次第。 邬金净土