Chinese
讲法时，不畏惧过失等衰损，与衰损为伴，那些衰损，被衰损的污垢所染污。对于今生的障碍和长久的业障，以极度懊悔之心忏悔。请慈悲地以慈爱之心关注我，将我安置于无二无别的法界中，安住于无所缘、舍弃的状态中，请赐予无二之义的梵天。于胜义无二、超离戏论之处，任何分别念都不会成为对境，以世俗如幻之力的支配，若有错谬，恳请极度懊悔并宽恕。向具誓护法神众忏悔，懊恼后悔，净化消除。若有错谬，请勿隐瞒，恳请宽恕。请宽恕并接受，赐予梵天。念诵百字明咒，观想破损衰败自然清净。第二是，心中怀着金刚独橛的印，祈请上师坛城诸尊垂念我。不舍无上上师，恭敬上师。不断绝咒语和手印。慈爱进入正道者。不谈论秘密之义。贪痴嗔盛，我慢嫉妒不舍弃。白供、红供、香肉盛，不舍弃清净的器皿和精华。嗡。善逝您是怎样的，愿我也成为那样。行持稀有不可思议，为利益众生而行持。殊胜菩提心和，身语意的印，即使为了生命也不舍弃，愿金刚王加持。于末世的恶劣世间，我行持佛陀难行之事，我行持菩提难行之行。于金刚瑜伽坛城中，愿我们心想事成。如是三次。第十是加持自己的相续和，加持供品。第一是降临智慧，吽。圣者大悲降临之时，特别是示现者，降临大加持者，灌顶大权者，嗡。大威力者赐予威力世尊，灌顶大权者，赐予殊胜成就者，于秘密殊胜的坛城中，愿有业之果。嗡阿吽 萨玛雅 斯德
English
When teaching the Dharma, not fearing faults such as decline, associating with decline, those declines, become stained by the defilements of decline. For the obstacles of this life and the long-lasting karmic obscurations, I confess with a mind of extreme remorse. Please compassionately regard me with loving-kindness, placing me in the indivisible Dharmadhatu, abiding in a state of non-objectification and equanimity, please grant the Brahma of non-duality. In the ultimate truth of non-duality, beyond elaboration, no conceptualization becomes an object, by the power of conventional illusion, if there are errors, I earnestly repent and ask for forgiveness. I confess to the assembly of oath-bound protectors, I regret and repent, purify and eliminate. If there are errors, please do not conceal them, I beseech forgiveness. Please forgive and accept, grant Brahma. Recite the Hundred Syllable Mantra, and contemplate that brokenness and decay are naturally purified. The second is, while holding the mudra of the Vajra Single Point in your heart, request the Guru Mandala deities to consider me. Do not abandon the supreme Guru, respect the Guru. Do not interrupt mantras and mudras. Cherish those who enter the right path. Do not speak for the sake of secret meaning. Great is ignorance, attachment, and hatred. I do not abandon pride and jealousy. White offering, red offering, fragrant meat offering, do not abandon the pure vessel and essence. Om. How are you, Sugata? May I become just like that. Practice wonderfully inconceivable, practice for the benefit of beings. The supreme Bodhicitta and, the mudras of body, speech, and mind, even for the sake of life, I will not abandon, may the Vajra King bless. In this evil world of the final age, I will do the difficult deeds of the Buddha, I will practice the difficult practices of Bodhi. In this Vajra Yogini Mandala, may our wishes be fulfilled. Thus, three times. The tenth is to bless one's own continuum and, to bless the offerings. The first is the descent of wisdom, Hum. When the time of the noble, compassionate one arrives, especially the one who shows, the one who descends great blessings, the one who bestows great power, Om. The great powerful one, the victorious one who bestows power, the one who bestows supreme accomplishments, in this secret supreme mandala, may there be the fruit of karma. Om Ah Hum Samaya Stvam.
English
Hvam. Samaya Ho. With this incense and blessed music, I urge. Hum Hum Hum. Root and lineage lamas, the deities of the mandala, the mudras of body, speech, and mind, descend like rain from Ogmin, open the door of my heart, and dissolve into it, remaining in a state of clarity and emptiness, without grasping, as much as possible. Secondly, there are two types: common and uncommon. First, purification. From my heart, I emit three letters, striking the offering substances. Ram Jvala Ram. Yam Spharana Phat. Kham Vishuddhe Hum. Burn, discard, and wash away all impurities. Sam Hana Na Hum. Dissolve into my heart and become emptiness. From the state of emptiness, the five wisdoms of Vajra Heruka's illusory net manifest, adorned with white, blue, cyan, yellow, red, and green forms. The noble consorts, offering goddesses, etc., holding nectar-filled vessels, bathing houses, incense, wish-fulfilling flowers, etc., gather all the essence of samsara and nirvana, possessing the glory of limitless transformations of samadhi. All enjoyments are the great clouds of Samantabhadra's treasury of space. May the lamas and the Bhagavan All-Knowing King, along with the retinue of the mandala, be pleased and generate an ocean of bliss. With their respective mudras. Om Vajra Argham Ah Hum, and so on. Patyam... Add from flowers to incense. The remainder is blessed with the mantra of the treasury of space. Secondly, the uncommon blessing of medicine, alcohol, and torma. First: Ram Yam Kham. From the state of emptiness, from my heart, Bhum arises. Like a flawless white pearl. Inside is a wide and vast skull cup, and outside is a square palace made of five precious jewels, with four doors and steps. By drawing four lines, it possesses nine perfections. In the center, on a sun disc, is white bodhichitta, with the letters Hum and Mum. In the east, on a moon disc, is yellow excrement, with the letters Om and Lam. In the south, on an eight-sided jewel, is blue human flesh, with the letters Sva and Mam. In the west, on an eight-petaled lotus, is red blood, with the letters Am and Bam. In the north, on a triangular E, is putrid urine, with the letters Ha and Tam. From these letters, light radiates, gathering the essence of samsara and nirvana, and dissolving into them. Vajra wheel jewel, lotus cross burning, and bells of their respective lineages. Emitting and withdrawing, they become the three vajras. In the center is Vajrasattva, father and mother, white, in the east.
Chinese
不是。三处滴洒。嗡啊吽。饮用旋转的甘露。嗡啊吽，令身体之神欢喜。发誓月官金刚道上，罗刹的马头金刚安住。第二是。让央康。从空性中，从勃隆中，在带有枝条的巨大海螺中，从ra中，自性是智慧，形象是世间精华，生命的缘起，血的海洋。红色的细雨是天女的云朵。田地的嬉戏。轮的光芒交织。嗡 玛哈 惹达 匝拉 曼达拉 吽吽吽 啪。三次。用金刚杵搅动并洒出。吽，如来们的身语意之续得到满足。吽，护法们的誓言得以圆满。吽，八十万个魔障化为灰尘。自己的舌头舔三次。在心间打上月亮的印记。第三是。让央康。从空性中，珍宝宝器宫殿圆满，具有九种特征。中央是白色的菩提心，上有吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。其前是红白色的尸体，上有穆（藏文：མཱུྃ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：穆）。东方是黄色的粪便，上有嗡（藏文：ཨཱོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）。南方是蓝色的肉，上有梭（藏文：སྭཱྃ，梵文天城体：स्वां，梵文罗马拟音：svāṃ，汉语字面意思：梭）。西方是红色的莲花血，上有阿（藏文：ཨཱྃ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿）。北方是绿色的尿液，上有哈（藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）。东南方是白色的大象尸体，上有拉（藏文：ལཱྃ，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：拉）。西南方是蓝色的马尸体，上有玛（藏文：མཱྃ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：玛）。西北方是绿色的孔雀尸体，上有巴（藏文：བཱྃ，梵文天城体：वां，梵文罗马拟音：vāṃ，汉语字面意思：巴）。东北方是白色的狗尸体，上有达（藏文：ཏཱྃ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：达）。玛 苏尔亚 曼达拉 吽。从自己的心间，太阳轮上有吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，放出光芒。焚烧一切不净。帕 莲花 曼达拉 吽。莲花上有阿（藏文：ཨཱྃ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿）字，十个字母变成甘露。阿 月官 曼达拉 嗡。月轮上有嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字，甘露之上，发誓之处的中央，从嗡（藏文：ཨཱོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）中，形金刚母拿着镜子，白色。声金刚母举着琵琶，蓝色。香金刚母拿着香炉，黄色。味金刚母拿着百味的食物，红色。触金刚母穿着以金刚杵为标志的丝绸，绿色。法金刚母拿着唉、成就、三者，深蓝色。以欲望的功德六界供养无量，供养诸佛，以禅定的美丽和幻化的姿态嬉戏。朵玛变成普贤的虚空宝藏。嗡 巴林达 德 匝拉 林达。巴拉 巴德。古雅 萨玛耶 梭哈。次
English
It is not. Sprinkle drops in three places. Om Ah Hum. Drink the swirling nectar. Om Ah Hum, please the deities of the body. Vow Moon Official Vajra path, Rakshasa's Hayagriva resides. The second is. Ram Yam Kham. From emptiness, from Bhrum, in a large conch shell with branches, from Ra, the essence is wisdom, the appearance is worldly essence, the origin of life, an ocean of blood. The red fine rain is the clouds of goddesses. The play of the fields. The light of the wheels intertwines. Om Maha Rakta Jwala Mandala Hum Hum Hum Phat. Three times. Stir with the vajra and scatter. Hum, the lineage of the body, speech, and mind of the Tathagatas is satisfied. Hum, the vows of the Dharma protectors are fulfilled. Hum, eighty thousand obstacles are reduced to dust. Lick your tongue three times. Place the mark of the moon on your heart. The third is. Ram Yam Kham. From emptiness, a precious Bhanda palace is complete, with nine characteristics. In the center, white Bodhicitta with Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). In front of it, a reddish-white corpse with Mum (藏文：མཱུྃ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：Mum). In the east, yellow excrement with Om (藏文：ཨཱོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om). In the south, blue flesh with Svam (藏文：སྭཱྃ，梵文天城体：स्वां，梵文罗马拟音：svāṃ，汉语字面意思：Svam). In the west, red lotus blood with Am (藏文：ཨཱྃ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：Am). In the north, green urine with Ha (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：Ha). In the southeast, a white elephant corpse with Lam (藏文：ལཱྃ，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：Lam). In the southwest, a blue horse corpse with Mam (藏文：མཱྃ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：Mam). In the northwest, a green peacock corpse with Vam (藏文：བཱྃ，梵文天城体：वां，梵文罗马拟音：vāṃ，汉语字面意思：Vam). In the northeast, a white dog corpse with Tam (藏文：ཏཱྃ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：Tam). Ma Surya Mandala Hum. From your heart, the sun disc is marked with Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), radiating light. Burn all impurities. Pam Padma Mandala Hum. The lotus is marked with Am (藏文：ཨཱྃ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：Am), the ten letters become nectar. A Chandra Mandala Om. The moon disc is marked with Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om), above the nectar, in the center of the vowed place, from Om (藏文：ཨཱོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om), the Form Vajra Mother holds a mirror, white. The Sound Vajra Mother raises a flute, blue. The Smell Vajra Mother holds an incense burner, yellow. The Taste Vajra Mother holds food of a hundred tastes, red. The Touch Vajra Mother wears silk marked with a vajra, green. The Dharma Vajra Mother holds E, Accomplishment, and Three, dark blue. Offering immeasurable qualities of desire from the six realms, worshiping the Buddhas, and playing with the beauty of meditation and the swaying of illusion. The Torma becomes the treasure of Samantabhadra's sky. Om Balimta Te Jwala Limta. Bala Bhate. Guhya Samaye Svaha. Times
Chinese
无物之中生出实物的云， 种种形态显现而变化。 无有根基的心性， 是诸法的一切根本。 心性是文字的自性， 文字是如意宝云。 殊胜文字应修习， ཨཿ（藏文：ཨཿ，梵文天城体：अ，梵文罗马拟音：aḥ，汉语字面意思：阿）从极其稳固的白色阿字中， 散发出极其微细的阿字。 充满十方而显现之后， 即使收摄也稳固而不增不减。 由此，名句清晰明亮的一切， 散发和收摄也是如此。 这是金刚成就的， 稳固生起智慧之因。 从显空不二的慈悲中，生起一个白色阿字，作为根本安住，清晰而稳固。 由此，散发到无边无际的虚空。 这一切都融入根本的阿字中，成为不增不减的菩提心之相，稳固不变。 第二，有生起的幻化，灌顶的幻化，加持的幻化，供养的幻化。 第一，有所依的宫殿和能依的本尊显现。 第一是，从无二智慧的体性白色阿字中，生出ཨེ་ཡྃ་བྃ་ལྃ་སུྃ་རྃ་。 通过光芒的散发和收摄，消除五大的分别念，使其清净于五母的虚空之中。 从ཨེ་中，生出法生处三角形蓝色，其广阔如虚空般无边无际的中央。 从ཡྃ་中，生出坚硬牢固的风轮，颜色如烟，形状为半月形，以飘动的幡幢为标志的上方。 从བྃ་中，生出白色圆形的水轮，以宝瓶装饰。 其上方，从ལྃ་中，生出黄金四方形的坛城，黄色，以金刚和宝瓶庄严的上方。 从སུྃ་中，生出山王须弥山，各种珍宝闪耀，形状四方，开口和宽度相等的上方。 从རྃ་中，在外围，一切处，智慧的五种火焰燃烧的中央。 从ཧཱུྃ་深蓝色和各种金刚中生起的坚固金刚帐篷，守护之轮，金刚地基，以及燃烧的围墙显现。 其中，从根本的阿字中生出བྷྲཱུྃ་。 通过光芒的散发和收摄，消除对庸常处所的执着，使其成为清净的刹土。