Chinese
内外誓言皆已违犯， 尤其烦恼放逸与懒惰， 根本支分等所应守护， 损毁衰败轻贱皆已舍。 经论未学大小诸违背， 已犯或未觉知祈宽恕， 根本支分月蚀般皆损， 深生后悔以悲痛作忏。 懊恼追悔祈求赐清净。 圆满佛陀菩提萨埵众， 以及诸圣士夫与凡夫， 所积一切善妙之根本， 我恒常皆随喜而赞叹。 不取证果长久住世间， 祈请安住十方世界中， 为令有情速疾得成佛， 祈请转动无上之法轮。 已竟调伏事业之诸佛， 若欲趋入法界之体性， 祈请住世直至轮回空， 不入涅槃我等殷勤请。 我从无始生死轮回来， 乃至今日所修诸善根， 尤其今日所积诸善业， 为利自他回向大菩提。 二者修法如镜中，慈悲喜悦与舍心，亦皆如是而修习之后，如是依仗殊胜士夫之意乐所引导之心。 我与虚空般无边众有情，乃至菩提果间，皈依十方四时一切佛之体性，圣法九乘次第之生处，圣僧众之怙主，根本与传承一切具德上师。 皈依圆满正等觉薄伽梵。 皈依善说之法。 皈依僧众之胜。 皈依薄伽梵四十二位寂静本尊等本尊坛城之诸尊众。皈依吉祥大黑天（梵文：Śrī Mahākāla，天城体：श्री महाकाल，梵文罗马拟音：Śrī Mahākāla，吉祥大黑天），吉祥天母黑女等护法，具有智慧之眼与神变之足者。念诵三遍。愿一切有情皆得安立于金刚萨埵之果位。为此之故，当修身语意之瑜伽。愿一切有情具乐及乐因等修四无量心。第四，寂静与忿怒忏悔文
English
I have violated inner and outer vows, Especially through afflictions, recklessness, and laziness, The roots, branches, and all that should be protected, Are ruined, decayed, disparaged, and abandoned. I have not studied the scriptures, and have committed major and minor transgressions, I have knowingly or unknowingly transgressed, please forgive me, The roots and branches are damaged like an eclipse, I deeply regret and confess with grief. I am ashamed and repentant, please grant me purification. I rejoice and praise all the accumulated roots of virtue Of the perfect Buddhas, Bodhisattvas, Noble beings, and ordinary individuals. Without taking the fruit of manifestation for a long time, Please remain in the realms of the ten directions. To quickly lead beings to attain Buddhahood, I urge you to turn the wheel of the unsurpassed Dharma. Those Buddhas who have completed the work of taming beings, If you wish to enter the essence of Dharma, I request you to remain until samsara is empty, And not pass into nirvana. From beginningless lifetimes until now, Whatever virtue I have practiced, Especially the virtue I have accumulated today, I dedicate it to the great enlightenment for the benefit of myself and others. Secondly, from the practice method like a mirror, having meditated on loving-kindness, compassion, joy, and equanimity, with a mind led by the intention of a supreme being.
Chinese
总而言之，是不共的金刚萨埵观修。在自己的头顶上，各种莲花八瓣的中央，对于大胜功德，心间是寂静的，头顶是忿怒的，身体坛城圆满的头顶上，莲花和月亮的座垫上。从吽 (ཧཱུྃ) 中生出的薄伽梵，吉祥金刚萨埵，与上师无二无别，身色白色，一面二臂，金刚杵和铃在心间交叉，拥抱明妃白色，左手持铃。半跏趺坐，右拇指触碰自己的头顶。具有圆满受用之饰。头顶是嗡 (ༀ)。喉间是啊 (ཨཱཿ)。心间是吽 (ཧཱུྃ) 和金刚杵月亮咒鬘右旋。从那放射光芒，迎请八大修部之神身坛城以及吉祥金刚萨埵坛城之相，以嗡 (ༀ་，梵文：Oṃ，梵文罗马拟音：Oṃ，汉语字面意思：嗡) 班杂 萨玛扎 (བཛྲ་ས་མཱ་ཛ) 迎请。顶礼薄伽梵寂静与忿怒浩瀚之众。唉玛霍！十方四时一切之主宰，上师，寂静与忿怒圆满之意。降临于此，安住于日月莲花之座。为净除罪障，请享用顶礼与供养。顶礼功德圆满之上师们。顶礼无缘离戏法身。顶礼大乐圆满报身，利益众生，随处化现之化身。顶礼不变法性金刚身。顶礼真实现证菩提身。顶礼寂静调伏烦恼之寂静诸神。顶礼断除邪见之忿怒身。顶礼方便怙主，寿主文殊。顶礼无垢妙音莲花语。顶礼真实具义金刚意。顶礼遣除五毒疾病之甘露药。顶礼调伏傲慢之金刚橛神。顶礼掌管诸元素之护法母众。顶礼圆满地道之持明者们。顶礼护持教法之具誓者们。顶礼降伏怨敌魔障之咒主们。 ༈ 顶礼寂静与忿怒诸佛之，坛城名号听闻作顶礼，罪障无余皆得清净故，五无间罪更无需多言。纵处地狱亦能拔出根，故称持明诸佛之刹土。金刚萨埵之真实秘密咒，能净业障与失戒之罪障，轮回深渊亦能被撼动，故当念诵此心髓。薄伽梵，祈请您清净我的罪障与过患。
English
In summary, it is the uncommon Vajrasattva visualization and recitation. On the crown of one's head, in the center of various eight-petaled lotuses, for the great supreme qualities, in the heart is peaceful, and on the crown is the complete body mandala of the wrathful, on the lotus and moon seat on the top of the head. From Hūṃ (ཧཱུྃ) arises the Bhagavan, glorious Vajrasattva, inseparable from the lama, body color white, one face, two arms, vajra and bell crossed at the heart, embracing the white consort, the left hand holding the bell. Half-lotus posture, the right thumb touching the crown of one's head. Possessing the ornaments of complete enjoyment. On the crown is Oṃ (ༀ). At the throat is Āḥ (ཨཱཿ). At the heart is Hūṃ (ཧཱུྃ) and vajra moon mantra garland rotating to the right. From that, light radiates, inviting the deity body mandalas of the eight practice sections and the form of the glorious Vajrasattva mandala, with Oṃ (ༀ་，梵文：Oṃ，梵文罗马拟音：Oṃ，汉语字面意思：嗡) Vajra Samāja (བཛྲ་ས་མཱ་ཛ). I prostrate to the Bhagavan, the vast assembly of peaceful and wrathful ones. Emaho! Great Lord of all directions and times, Lama, complete intention of peaceful and wrathful ones. Descend here, sit on the seat of sun, moon, and lotus. Accept prostrations and offerings to purify downfalls and breakages. I prostrate to the lamas who are complete with qualities. I prostrate to the Dharmakaya, which is without object and free from elaboration. I prostrate to the Sambhogakaya of great bliss, the Nirmanakaya that benefits beings and manifests everywhere. The Vajrakaya, whose nature does not change. The body of perfect complete enlightenment. The peaceful deities who pacify afflictions. The wrathful body that destroys wrong views. The protector of means, the lord of life, Manjushri. The flawless sound of the lotus speech. The Vajra mind that is true and meaningful. The nectar medicine that cures the five poisons and diseases. The deity Vajrakila that tames pride. The assembly of mamos, the lords of the elements. The vidyadharas who have completed the grounds and paths. The oath-bound ones who protect the teachings. I prostrate to the mantra masters who subdue enemies and obstacles. ༈ By hearing the name and prostrating to the mandala of the peaceful and wrathful Buddhas, all downfalls and breakages are purified, what need is there to mention the five without interval? Even if one is in hell, the root is uprooted, hence it is known as the pure land of the vidyadharas and Buddhas. The actual secret mantra of Vajrasattva, which purifies karmic obscurations and broken vows, can shake the depths of samsara, therefore, recite this heart essence. Bhagavan, please purify my sins, obscurations, and faults.
Chinese
霍！祈请圆满逝者垂念。 未能如实奉行诸佛之教和上师之言，轻蔑了阿阇黎。 对金刚兄弟姐妹， 口出邪见恶语。 实际施加殴打损害。 诸佛坛城未能明观。 念诵不净，错谬破损。 向不应说者泄露秘密。 宣扬秘密十事，欺骗上师。 坦白忏悔根本誓言的破损。 应行持的五种誓言， 应知的五种知识和应修的五种修法， 不应舍弃的五种和应接受的五种， 坦白忏悔支分誓言的破损。 亲近修持禅定不清晰， 初一十五六时供养中断。 懒惰积蓄，以聚会之资， 供养残缺，誓言落空。 或知或不知，受因缘所迫， 身语意三门放逸，忏悔誓言。 观想上师金刚萨埵赐予开示说：善男子，你的一切罪业都已清净。心中忆念一切法本来的安住之法性，以见解忏悔意之誓言。 此外，阿赖耶识即是菩提心。 证悟无是之见。 证悟无非之行。 领悟无是之意。 证悟非是亦非非之行。 无有希冀恐惧之菩提心。 根本支分一切的， 破损未生未现， 能忏所忏，二者皆解脱。 第五，供养三身坛城，其中报身清净刹土之坛城是：布置五个堆积。 ཧཱུྃ་ཨཱོཾ་སྭཱ་ཨཱཾ་ཧཱཿ （藏文，梵文天城体：हुँ आः स्वा आः हः，梵文罗马拟音：hūṃ āḥ svā āḥ haḥ，汉语字面意思：吽 啊 स्वा 啊 诃） 观想显有世间十方清净刹土，大乐密严刹土，具有致密的帷幔。如意五欲的云雨如繁星般散布，一切所欲之坛城皆从中生出。以周遍法界微尘数的供养充满一切，此乃普贤如虚空般的无尽宝藏。祈愿吉祥金刚萨埵、诸佛菩萨海众，皆能欢喜，愿此吉祥盛大的光辉庄严。
English
Ho! May the Sugatas, complete in every way, consider me. I have not practiced the Buddha's teachings and the Guru's words as they are, and I have disparaged the teacher. To Vajra brothers and sisters, I have spoken with wrong views and evil thoughts. I have physically inflicted beatings and harm. I have not clearly visualized the deities and mandalas. My recitations are impure, flawed, and broken. I have spoken secrets to those who should not hear them. I have proclaimed the ten secrets and deceived the Guru. I confess and repent the breaking of the root vows. The five vows to be practiced, The five knowledges to be known and the five practices to be cultivated, The five not to be abandoned and the five to be accepted, I confess and repent the breaking of the branch vows. My approach, accomplishment, and samadhi are unclear, Offerings are broken on new moon, full moon, and six times a day. Through laziness, hoarding, and gathering, The best and the remainder are impaired, and the vows are lost. Whether consciously or unconsciously, under the influence of circumstances, The three doors are unrestrained, and I confess the breaking of vows. Thinking that the Guru Vajrasattva has granted permission, saying, "Son of the lineage, all your sins and downfalls are purified," contemplate the nature of all dharmas as they have always been. Confess the broken vows of the mind through view. Furthermore, the Alaya is the Bodhicitta. Realize the view of non-existence. Realize the practice of non-non-existence. Understand the intention of non-existence. Realize the conduct of neither existence nor non-existence. The Bodhicitta without hope or fear. Of all the roots and branches, Since impairments have not arisen or occurred, The confessor and the confessed are liberated in non-duality. Fifth, offering the mandala of the three kayas, among which the mandala of the pure realm of the Sambhogakaya is: arranging five heaps. ཧཱུྃ་ཨཱོཾ་སྭཱ་ཨཱཾ་ཧཱཿ (Tibetan, Devanagari: हुँ आः स्वा आः हः, Romanized Sanskrit: hūṃ āḥ svā āḥ haḥ, Literal Chinese meaning: Hum Ah Sva Ah Ha) Visualize the pure realms of the ten directions of phenomenal existence, the dense Akaniṣṭha realm of great bliss, with a dense curtain. The great rain of clouds of the five desires is scattered like stars, and all mandalas of the nine desires arise from it. Filling everything with offerings as numerous as dust particles in the all-pervading Dharmadhatu, this is the great treasury of Samantabhadra, like space. May glorious Vajrasattva, Buddhas, Bodhisattvas, and the ocean of beings be pleased, and may this glorious and magnificent splendor be beautiful.
English
Ra chig. With the stable and moving dust-like particles of the ten directions, filling the realms of the ten directions' sky, to the lamas and the Three Jewels, I offer extensively to all mandalas. To the pure mandala of the manifested Nirmanakaya, arranging seven heaps of offerings: Tram. The four-continent mandala is rich in jewels, with wish-fulfilling trees and beautiful ponds. From the special blessings of the four actions, gods and goddesses are full of enjoyment. Please accept this supreme samadhi as an offering. All dharmas are complete with fully ripened fruits. By offering this mandala to all the Buddhas, may the seven noble riches be spontaneously accomplished, and may I gain control over hundreds of thousands of samadhis. With devotion, I offer prayers to the Dharmakaya mandala: Homage to the body, speech, mind, qualities, activities, and pure realms of all the Tathagatas, the truth of the inexhaustible wheel of ornaments, the ocean of victorious ones, the ocean of secrets, the ocean of maturation. Through the blessings of the lineage lamas, the venerable precious ones, may I, known as Rigdzin Dorje, for the sake of all sentient beings, accomplish the vast activities of the Great Perfection, the exceedingly pure yoga, the self-arisen wisdom of the very nature of reality, being filled, exceedingly filled, increased, exceedingly increased, matured, exceedingly matured, liberated, and exceedingly liberated. By this virtuous deed that I have done, may I quickly attain enlightenment in this long-lasting world, and for the benefit of all beings, may I liberate sentient beings from the suffering and pain through the sacred Dharma. By saying this, may co-emergent wisdom arise. Dza Hum Bam Ho. The assembly field dissolves into oneself, and one remains in that state. Sixth is to hold self-pride and the actual activity. First, Hum Vajra Dhrik. In an instant, from the state of emptiness, one transforms into glorious Vajrasattva, with a dark blue-black body, right hand holding a vajra, left hand holding a bell, a smiling face with slightly bared fangs, three peaceful eyes, yet gazing with a slight hint of anger, residing within a mass of light, with flames radiating from the tips of the light, in union with the consort Dhying Phyuk Ma on a solar disc, the right arm embracing the consort, and the left hand ringing the bell near the consort's ear.