English
pa. In its heart, on the lunar seat, is a wisdom being similar to itself. In its heart, at the center of the vajra, is Hūṃ, surrounded by Hūṃ Vajradhṛk. In the mother's heart is a bell, with the nature of being surrounded by Mūṃ Dhāduśvari. At the same time, all beings in the ten directions also become the form of Vajrasattva. White, red, and blue rays of light emanate from the crown, throat, and heart, and dissolve into oneself. Second, place amrita inside the Bhaṇḍa. From emptiness, from Bhrūṃ, inside the Bhaṇḍa, from A on the moon. From Mūṃ, the mother Krodhiśvari, with a dark blue-black body, one face, and two arms. Holding a vajra and a bell. Adorned with the eight glorious ornaments, above the moon in her heart. The Bhaṇḍa is marked by Mūṃ and appears clearly. Oṃ Vajradhātu Krodhiśvari Devi Viśva Dhana Tana Jñāna Hūṃ Hūṃ Hūṃ. Recite twenty-one times. Consider the wrathful goddess of the sphere of reality dissolving into light as fine particles of water, and sprinkle them on your dwelling and belongings. Oṃ Krodhiśvari Hūṃ Phaṭ. Seventh, dispel the obstructing spirits of the white side's warmth seekers, and the obstructing spirits of the black side's eagle-like ones. First, purify with Rāṃ Yāṃ Khāṃ. Oṃ Svabhāva purify. From emptiness, from Bhrūṃ, a vessel arises, wide and vast, from Traṃ, an inexhaustible ocean of nectar, a torma with abundant qualities of desired pleasures. Oṃ Āḥ Hūṃ Ho increase. With the rays of light from the Hūṃ in one's own heart, invite all the assemblies of ḍākinīs residing in the surroundings of the mandala, and all the assemblies of the protectors of the directions, the protectors of the fields, and the beings of the three realms, Ākarṣaya Jaḥ. If you want to please them, perform the six-mudra mantra. Oṃ Ḍākinī Lokapāla Kṣetrapāla Saparivāra Idaṃ Balinta Kha Kha Kha Hi, offer three times. Those with strong meditative power, possessing glorious manifestations. Surrounded by a retinue of discipline with wisdom and fame. The essence of the nectar of nirvana. Dedicate to the ḍākinīs and field protectors in a state of equanimity. Repel the retinues of the great kings who protect the directions. Protect all directions and intermediate directions. Like the gods who have vowed, promised, and pledged. I pray that you uphold and protect the doctrine properly. Thus, with the sound of music, discard the white torma on the wall of the practice room. Second, Oṃ Sarva Vighnan
Chinese
瓦林达格里赫纳卡嘿。吽！于此大瑜伽士之坛城中，从秘密誓言者各自处，不包括聚集，亦不容听闻者，一切皆已满足期望，现在立即各自离去。吽！若有违越教令者，金刚持王怒目而视，以金刚大兵器燃烧，将其如灰烬般摧毁。如是驱逐障碍，焚烧恶鬼。吽！以四吽之咒语，伴随强烈之乐器声，进行威吓。第八，世俗之界限与胜义之界限。首先，从自己右眼之“玛”字化为太阳，左眼之“阿”字化为月亮，右眼以火焚烧一切障碍与邪引。吽吽吽！嗡 匝瓦拉 班匝 吽！曼札 斯玛 巴尼 吽！吽 仲！嗡 仲！札昂 仲！舍利 仲！哈 仲！如是说诵之际，从诸天众之心间降下金刚之雨，从头顶降下轮，从喉咙降下杵，从脐部降下剑，从秘密处降下十字杵，从一切身降下岩石山之雨，令诸障碍昏厥而摧毁。左边之月亮以甘露水清洗，连灰烬亦无余而洗净。吽吽吽！于外，诸兵器化为六层之帐篷，其外坚固为各种金刚十字杵之栅栏。再次，以眉间之菩提心之光芒，令昏厥之障碍复苏，使其成为无二之智慧自性，并转生至其他世界。吽吽吽！嗡 班匝 萨埵 惹匝 匝！吽！为令我之坛城稳固，由忿怒尊之加持所生，以各种兵器，如法守护坛城之次第。吽！上方亦有金刚之幡，降下金刚之冰雹巨石。下方亦有金刚之地面，金刚之火花如星般闪烁。四面八方充满燃烧之金刚，连风亦无流动之隙，障碍之众又怎能窥视？嗡 班匝 匝瓦拉 兰嘎 卓达 吽 啪！吽！上方亦有轮……轮……下方亦有……轮……四面八方轮……风亦……障碍之众窥……嗡 匝扎 匝瓦拉……吽！上方亦有剑……剑……下方亦有……剑之火花……四面八方
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Walinta Ghrihna Kha Hi. Hum! In this mandala of the great yogi, from each of the secret oath-holders, excluding gathering, and not allowing listening, all have fulfilled their hopes, now immediately depart separately. Hum! If anyone transgresses the command, the Vajra Holder King, being wrathful, with the blazing great Vajra weapon, will destroy them like ashes. Thus, dispel the obstacles, burn the demons. Hum! With the mantra of four Hums, accompanied by the loud sound of musical instruments, perform intimidation. Eighth, the boundary of conventional truth and the boundary of ultimate truth. First, from the right eye's "Ma" transforms into the sun, from the left eye's "A" transforms into the moon, the right eye burns all obstacles and wrong guidance with fire. Hum Hum Hum! Om Jwala Vajra Hum! Mantra Suma Bhani Hum! Hum Bhrum! Om Bhrum! Tram Bhrum! Hrih Bhrum! Ha Bhrum! Just by saying this, from the hearts of all the deities, a rain of vajras falls, from the crown of the head, a wheel, from the throat, a hammer, from the navel, a sword, from the secret place, a crossed vajra, from the entire body, a rain of rocky mountains arises, causing the obstacles to faint and be destroyed. The left moon washes away even the ashes with nectar water, leaving nothing behind. Hum Hum Hum! Outwardly, the weapons transform into a six-layered tent, outside of which is a sturdy fence of various crossed vajras. Again, with the light of Bodhicitta from the central eye, revive the fainted obstacles, making them the nature of non-dual wisdom, and causing them to be reborn in other realms. Hum Hum Hum! Om Vajra Sattva Radza Dza! Hum! In order to stabilize my mandala, born from the blessings of the Wrathful King, with various kinds of weapons, protect the order of the mandala properly. Hum! Above, there is also a vajra banner, raining down great hailstones of vajra hammers. Below, there is also a vajra ground, with vajra sparks flickering like stars. The directions are filled with blazing vajras, and there is no room for the wind to move, so how can the assembly of obstacles even peek? Om Vajra Jwala Lankara Krodha Hum Phat! Hum! Above, there is also a wheel... wheel... Below, there is also... wheel... The directions wheel... The wind also... The assembly of obstacles peek... Om Chakra Jwala... Hum! Above, there is also a sword... sword... Below, there is also... sparks of the sword... The directions
Chinese
༴风也༴ 障碍的༴ 嗡 般若 扎拉༴ 吽。 上面也是石块的༴ 石块的石上༴ 下面也是༴ 石块的༴ 四面八方风也变༴ 障碍的༴ 嗡 穆斯提 扎拉༴ 吽。 上面也是十字༴ 十字石上༴ 下面也是༴ 十字盐༴ 四面八方༴ 风也༴ 障碍的众༴ 嗡 噶玛 扎拉༴ 吽。 上面也是石山的༴ 石山的石上降大冰雹。 下面也是石山的地基上。 石山的盐盐如星般散落。 四面八方石山燃烧着充满。 风也没有容身之处。 障碍的众怎么会存在呢？ 嗡 班杂 巴达拉 班杂 吽 啪。 第二个是， 分别念是障碍。 障碍是从自己的心中产生。 自性本来清净， 所以， 障碍这个名字也没有。 头顶各种金刚的围墙上。 脚底大金刚的地基和。 肋骨安住在金刚的围墙里。 后背撑起金刚的帐篷后。 毛发是箭的巨大的网。 指甲是熊熊燃烧的火焰山。 第九是， 破誓言的特别忏悔和。 受戒。 第一。 嗡 班杂 萨玛扎。 忏悔处上师 胜者 如海 虚空 如芝麻荚般充满显现。 对从无始轮回以来积累的所有罪恶深感内疚和后悔，特别是进入密宗后，由于誓言的破坏。 以坚定的忏悔决心，双手合十，指尖相触。 吽。 智慧身殊胜自性坛城是， 如满月般没有造作， 然而， 慈悲如阳光般照耀， 请关注并安住于此。 不可言说的智慧，不可动摇的法身。 大乐圆满报身五部主。 慈悲善巧广大游戏的本尊。 向寂怒化身顶礼。 以实际供品和意幻化现的。 普贤无上供云。 清净虚空广大圆满陈设。 外内密供如海供养。 普贤佛母秘密莲花中。 诸佛坛城无余一切。 在不离不合的状态中成为一体。 以无二菩提心令欢喜。 心之
English
༴ Wind also ༴ Obstacles of ༴ Om Prajnya Jwala ༴ Hum. Above also of stones ༴ On the stones of stones ༴ Below also ༴ Of stones ༴ All directions wind also changes ༴ Obstacles of ༴ Om Musti Jwala ༴ Hum. Above also cross ༴ Cross on stone ༴ Below also ༴ Cross salt ༴ All directions ༴ Wind also ༴ Assembly of obstacles ༴ Om Karma Jwala ༴ Hum. Above also of rocky mountains ༴ On the stones of rocky mountains, great hail falls. Below also on the ground of rocky mountains. The salt of rocky mountains scatters like stars. All directions are filled with burning rocky mountains. If there is no room for the wind to enter, How can there be an assembly of obstacles? Om Vajra Patala Pancha Hum Phet. Secondly, Discrimination is an obstacle. Obstacles arise from one's own mind. If the nature is pure from the beginning, Then there is not even the name of obstacle. From the crown of the head, a fence of various vajras, And the soles of the feet, the ground of great vajra, And the ribs abiding in a fence of vajras, And the back covered with a vajra tent, The body hairs are a great net of arrows, And the fingernails are blazing mountains of fire. Ninth, the special confession of broken vows, And taking vows. First. Om Vajrasamadza. The object of confession, the Guru, Victorious One, Ocean, pervading like a sesame pod in the sky, becomes clear. Feeling remorse and regret for all the sins and downfalls accumulated from beginningless lifetimes, especially after entering the secret mantra, due to the breaking of vows. With a firm intention of repentance, joining palms and fingertips. Hum. The supreme wisdom body, the self-existing mandala, Is like the full moon, without elaboration, Yet compassion acts like the light of the sun, Please consider and abide here. The inexpressible wisdom, the immovable Dharmakaya. The Great Bliss Enjoyment Body, the chief of the five families. Compassionate and skillful deities who play extensively. I prostrate to the peaceful and wrathful manifestations. With actual offerings and mentally emanated. Samantabhadra, the supreme cloud of offerings. Pure space, vast and completely arranged. Outer, inner, and secret offerings are offered like an ocean. In the secret bhaga of Samantabhadri. All the mandalas of the Victorious Ones, without exception. In a state of non-separation, becoming one taste. May it please with non-dual Bodhicitta. Of the mind
Chinese
如我一般法界虚空大，诸法清净本自光明，瑜伽士自性言思所不及，平等菩提心前恒时礼敬。 普贤大圆满本自开展中，内外秘密安布之坛城，显有清净天与天女界，生起与将生父母圆满尊。 大密极喜有相之自性，虚空界周遍莲花盘旋上，无二明点大光明，无作无整菩提心之身。 显现任何皆是大乐雍仲神，无聚无散秘密之坛城中，大自在五部父母与，菩提姊妹怒尊怒母众，金刚天女会主会之主，五部大威力怒王父母十，处所与境之手印四门母，智慧化身之天众众多与，如母般慈如姊般悲等，善恶执持誓言随行母，内外空行瑜伽母之众，为证金刚誓句者祈垂念。 吽。 大悲传承持明我等，为利有情发菩提心故，为趋无上果位之故，教法如海各自之律仪，身语意与和合律仪之胜，金刚难越誓言恒常护，共同与特殊增上之誓言等，先后已受持护持如是说。 恒时不舍不违越，虽无离义及异心，然以应作可得之懒惰，未成自性力弱小，不具正知放逸所使故，不勤修持近修懈怠等，觉与不觉无明力所使，违背导师之教与誓言故，任何瑜伽士违越誓言者，刹那亦不应会晤交谈，同一地方之水亦不应饮，教言所出如是不能成，秘密门杂乱分别难，神通小故有过未觉，
English
Like me, the Dharma realm is vast as the sky. All dharmas are perfectly pure and primordially luminous. To the equality of Bodhicitta, which is beyond words and thoughts in the very essence of yogis, I constantly pay homage. In the primordially vast expanse of Kunsang Dzogchen, the mandala arranged with inner and outer secrets is the realm of pure appearances, of gods and goddesses. The arising and the future arising, the perfectly complete fathers and mothers. The greatly delighted, supremely secret, form-possessing self-nature, in the all-encompassing expanse of space, upon the swirling lotus, shines brightly as a great, indivisible bindu. The unmade, unelaborated body of the heart of Bodhi. Whatever appears is the great bliss, the Yungdrung deity. In this secret mandala, without gathering or scattering, the great self-nature, the five families of fathers and mothers, the Bodhi sisters and brothers, the wrathful deities and wrathful mothers, the Vajra goddesses, the lords of the assemblies, the masters of the assemblies, the five families, the great glorious wrathful kings, the ten fathers and mothers, the mudras of place and country, the four gatekeepers, the many deities of wisdom emanation, and those who cherish like mothers and grieve like sisters, the upholders of good and bad, the followers of the samaya, the hosts of inner and outer dakinis and yoginis, may the Vajra samaya-holders who bear witness, be mindful. Hūṃ. Compassionate lineage holders, we, the Vidyadharas, for the sake of benefiting beings, generate the mind of enlightenment. In order to traverse the unsurpassed state, the Vinaya of each of the ocean-like teachings, the supreme Samaya that unites body, speech, and mind, the Vajra, the unbreakable, the eternal treasure of Samaya, the common, special, and especially the vows, we have received and vowed to uphold them from beginning to end. Never abandoning, never transgressing, although there is no deviation from the meaning and no turning back, due to laziness thinking that what should be done is available, not becoming self-nature, strength is weak, not possessing awareness, being controlled by recklessness, not diligently practicing meditation, neglecting approach and accomplishment, etc., by the power of ignorance, whether conscious or unconscious, violating the teachings and vows of the teacher, any yogi who breaks the Samaya, even for a moment, should not be met or spoken to, and one should not drink water from the same place. As the teachings say, if this cannot be accomplished, because the secret doors are confused and difficult to distinguish, and because clairvoyance is weak and faults are not recognized,