English
guhya dṛśya samaya hūṃ. (Tibetan: ུ་ཧྱ་དྲྀ་ཤྱ་ས་མ་ཡ་ཧཱུྃ།, Sanskrit Devanagari: guhya drishya samaya hum, Romanized Sanskrit: guhya drishya samaya hum, Literal Meaning: Secret, Manifestation, Vow, Hum). ḍhi vajra guhya dṛśya samaya phaṭ. (Tibetan: ཌྷི་བཛྲ་གུ་ཧྱ་དྲྀ་ཤྱ་ས་མ་ཡ་ཕཊ།, Sanskrit Devanagari: dhi vajra guhya drishya samaya phat, Romanized Sanskrit: dhi vajra guhya drishya samaya phat, Literal Meaning: Truth, Vajra, Secret, Manifestation, Vow, Phat). That is the mantra of the essential mudra. Now, the mantra of the wing mudra. Cross the forearms to make wings. jaḥ hūṃ vaṃ hoḥ. (Tibetan: ཛཿཧཱུྃ་བཾ་ཧོཿ།, Sanskrit Devanagari: jah hum vam hoh, Romanized Sanskrit: jah hum vam hoh, Literal Meaning: Jah, Hum, Vam, Hoh). vajra kīli kīlaya sarva vighnāṃ vaṃ hūṃ phaṭ. (Tibetan: བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱཾ་བཾ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: vajra kili kilaya sarva vighnam vam hum phat, Romanized Sanskrit: vajra kili kilaya sarva vighnam vam hum phat, Literal Meaning: Vajra, Kilaya, Kilaya, All, Obstacles, Vam, Hum, Phat). dīpta cakra bandhaya bandhaya. (Tibetan: དཱིཔྟ་ཙཀྲ་བནྡྷ་ཡ་བནྡྷ་ཡ།, Sanskrit Devanagari: dipta chakra bandhaya bandhaya, Romanized Sanskrit: dipta chakra bandhaya bandhaya, Literal Meaning: Shining, Wheel, Bind, Bind). tośaya tośaya. (Tibetan: ཏོ་ཤ་ཡ། ཏོ་ཤ་ཡ།, Sanskrit Devanagari: toshaya toshaya, Romanized Sanskrit: toshaya toshaya, Literal Meaning: Please, Please). vidhvaṃsaya vidhvaṃsaya. (Tibetan: བི་དྷྭནྶ་ཡ། བི་དྷྭནྶ་ཡ།, Sanskrit Devanagari: vidhvamsaya vidhvamsaya, Romanized Sanskrit: vidhvamsaya vidhvamsaya, Literal Meaning: Destroy, Destroy). ehyehi bhagavān. (Tibetan: ཨེ་ཧྱེ་ཧི་བྷ་ག་ཝཱན།, Sanskrit Devanagari: ehyehi bhagavan, Romanized Sanskrit: ehyehi bhagavan, Literal Meaning: Come, Come, Bhagavan). buddha kṣetri prati stvaṃ bha ka ya hūṃ phaṭ. (Tibetan: བུཌྜྷ་ཀྵེ་ཏྲི་པྲ་ཏི་སྟྭཾ་བྷ་ཀ་ཡ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: buddha kshetri prati stvam bha ka ya hum phat, Romanized Sanskrit: buddha kshetri prati stvam bha ka ya hum phat, Literal Meaning: Buddha, Field, Towards, You, Bha, Ka, Ya, Hum, Phat). With those mantras and mudras, the goddesses are tormented. With those mantras and mudras, the heroes think of showing the head of the Mamo. Then, the Bhagavan again specifically spoke this verse. The worldly mother fills the world, and also controls flesh and blood. For sentient beings afflicted by suffering, emanation works for their benefit. So it is said. From the manifestation of the body, speech, and mind of all the Tathagatas, this is the second chapter, the chapter on subduing the Mamos, the king of tantras, the protector of the world, 'The Illuminator'. Then, the Lord of Secrets again asked the Bhagavan this: O Bhagavan, great Kilaya, the method of condensing the many into the few, the method of gathering the different deities when the yogi is alone, please, hero, explain it. So he asked. The Bhagavan replied: Listen, protector of the lineage, you who wish to practice yoga, and protect the precious teachings, without breaking the root vows, with great diligence and faith, I will teach the solitary practice. Turning away from practice, creating internal divisions. There are no root vows whatsoever. Creating internal strife and disparaging dignity. For the sake of those who have fallen, therefore, the enemy is half the target. Because this is its instruction, when the mantra practitioner has reached the standard, made from the five metals, the stake is eight fingers long, the point is drawn from the mouth of a makara, with a knot at the crown of the head and the syllable Hūṃ, eight wrathful deities on the eight sides, below the head of the lower knot, Mahabala also has five faces, the three-sided point is red and gleaming. Such a stake, the mantra practitioner should carry at all times. Whether standing, sitting, or lying down, it doesn't matter. If standing or sitting, hide it in the waist. If lying down, hide it in the pillow. On this, the continuous recitation.
Chinese
说道。驱逐的咒语也同样念诵。如火般燃烧，如星般闪烁。如此见到彼方的诅咒。如是说。此后秘密主请问说：瑜伽达到极致者，应在何处修行？修行的伴侣应如何寻找？应在何时进入修行？应如何寻觅世间的供品？金刚橛说道：谛听，种姓之怙主。瑜伽修行的处所是：或者在山顶岩石上，或者在森林寺院中，或者在草地洞穴之间，或者在无人之处。寻找修行伴侣的方法是：从头部系着发髻的人中，寻找头发呈棕色的人。从上半身呈八角形的人中，寻找下半身呈三角形的人。进入瑜伽的时辰是：在木星和火星运行之时，进行修习最为吉祥。在那样的处所，清除一切敌对之物。在太阳完全落山时，将拥有咒语和名称的侍者，将小块田地交给他们。面向四方，用扇子拍打地面。献上美酒作为供品，并立下无罪的誓言。然后返回室内，向十二位守护母神，献上包含甘露的供品。并同样委托事业。如是说。此后，薄伽梵金刚橛前，秘密主请问说：请问，那些处所应如何建造坛城等？应如何放置净水和朵玛？应如何进行准备仪轨？应如何陈设物质的橛？如是请问。答道：瑜伽士的本尊和宫殿处所，坛城应建造一肘长的正方形。混合五种牛乳、藏红花水、红糖水和香料，好好地进行清洁。在其上制作许多小点，五部等饮血众，制作五束鲜花。橛也各自放置。于此进行一天的修持。之后，在中间打破坛城，橛也同样打破。应如是做。之后，秘密主又请问：世尊，如是做好准备并打破后，应如何积聚修行的物品？应如何积聚
English
Said. The mantra of expulsion is also recited in the same way. Burning like fire and sparkling like stars. Thus seeing the curses of the other side. Thus it was said. Then the Lord of Secrets asked: Where should the yogi who has reached the limit practice? How should one seek a companion for practice? When should one enter practice? How should one seek worldly offerings? Vajrakila said: Listen, protector of the lineage. The places for yogic practice are: either on a mountaintop rock, or in a forest monastery, or between grassy caves, or in a deserted place. The way to find a companion for practice is: from among those whose heads are tied with a topknot, look for those whose hair is brown. From those whose upper body is octagonal, look for those whose lower body is triangular. The time to enter yoga is: it is most auspicious to practice when Jupiter and Mars are moving. In such a place, remove all hostile things. When the sun has completely set, give the small field to the attendants who have mantras and names. Facing the four directions, pat the ground with a fan. Offer fine wine as an offering, and make a vow of innocence. Then return indoors and offer offerings containing nectar to the twelve guardian goddesses. And entrust the activities in the same way. Thus it was said. After that, before the Bhagavan Vajrakila, the Lord of Secrets asked: Please, how should mandalas and so on be constructed in those places? How should the cleansing water and tormas be placed? How should the preparatory rituals be performed? How should the material kila be arranged? Thus he asked. He replied: The deity and palace place of the yogi, the mandala should be built as a square one cubit long. Mix the five milks, saffron water, brown sugar water and spices, and clean it well. Make many dots on it, the five families and other blood-drinking hosts, make five bouquets of flowers. The kilas should also be placed separately. Practice this for one day. After that, break the mandala in the middle, and break the kilas in the same way. It should be done like this. After that, the Lord of Secrets asked again: Blessed One, after preparing and breaking it in this way, how should the materials for practice be accumulated? How should the materials for the mothers be accumulated?
Tibetan
་ལྟར་བསག །ལིངྒའི་རྒྱུ་རྣམས་ཇི་ལྟར་བསག །དཀྱིལ་འཁོར་ཐིག་རྣམས་ཇི་ལྟར་གདབ། །ཅེས་གསོལ་ཏོ། །ཀྱེ་གསང་བའི་མགོན་པོ་ཉོན་ཅིག །ཕུར་པའི་རྫས་རྣམས་ངས་བཤད་ཀྱིས། །ཉུང་དཀར་གུ་གུལ་ཚིལ་ཆེན་དང་། །ཤ་ཆེན་ཁྲག་ཆེན་དུག་ ཆེན་ཡིན། །བསྭེ་ཡི་ལྷ་མོའི་རྫས་རྣམས་ནི། །འོ་མ་ཁྲག་དང་མར་ཁུ་དང་། །སྦྲང་རྩི་དང་ནི་ཆང་རྣམས་སོ། །དེ་བཞིན་ཤྭ་ན་མུ་ཁའི་ཡང་། །ཁྱི་ཐོད་ཝ་ཐོད་སྤྱང་ཐོད་དང་། །འཕར་བའི་ཐོད་པ་དེ་བཞིན་ཏེ། །དེ་ཡི་ནང་དུ་རྫས་བསག་པ། །ཁྲག་སྣ་སྟོང་དང་ཤ་སྣ་སྟོང་། །སྙིང་སྣ་སྟོང་དང་རྐང་སྣ་སྟོང་། །ཤྭ་ན་ལ་སོགས་རྫས་སུ་གཞག །རེ་མ་ཏི་ཡི་རྫས་རྣམས་ཀྱང་། །ནལ་བུའི་ཤ་ལ་སོགས་པ་སྟེ། །དུ་མ་ཉིད་དུ་བསག་པར་བྱ། །རྐང་ཆེན་དུང་དང་ཞིང་ཆེན་དང་། །བྷནྡྷ་རཀྟ་ཙིཏྟ་དང་། །མཚོན་ཆ་དྲུག་ཀྱང་བསག་པར་བྱ། །ལིངྒའི་རྒྱུ་རྣམས་བསག་པར་བྱ། །ཕྱི་དང་ནང་གི་རྒྱུ་ལས་བྱ། །དེ་ནས་མཎྜལ་ཐིག་ཀྱང་གདབ། །ཐིག་བཞི་བཏབ་པས་ལེའུ་ཚེ་དགུ། །གཉིས་གཉིས་ནང་དུ་དྲང་བྱས་ཏེ། །ཕྱི་ཡི་ཐ་མ་ཐིག་གཉིས་གདབ། །དེ་ཡིས་ཆ་གསུམ་དག་ཏུ་འགྱུར། །གཅིག་ལ་ཁྱམས་བྱ་གཅིག་ལ་སྒོ། །གཅིག་ལ་དབང་ཕྱུག་མ་རྣམས་དགོད། །ཕོ་བྲང་ཟླུམ་པོར་བྱས་པ་ལ། །གྲུ་གསུམ་བཅད་པས་ཟླ་གམ་གསུམ། །དབུས་ལ་གྲུ་གསུམ་ཤར་གྱི་སྣ། །གྲུ་གསུམ་ནག་ལ་ཟླ་གམ་དམར། །གྲུ་བཞི་སེར་པོ་བར་ཁྱམས་དམར། །སྒོ་ཁྱམས་ཕྱོགས་ནི་རིགས་དང་མཐུན། །ལྕགས་རི་མུ་ཁྱུད་ནག་པོ་སྟེ། །དེ་ལྟར་མཎྜལ་བྱས་པ་དང་། །དབུས་སུ་ཡབ་དང་ཡུམ་ཡང་དགོད། །ཤར་གྱི་སྣ་ལ་སྲས་མཆོག་དགོད། །ཁྱམས་ལ་ཤྭ་ན་རེ་མ་ཏི། །དེ་བཞིན་སྒོ་མ་བསེ་མོའོ། །ལྕགས་རི་ལ་ནི་དབང་ཕྱུག་མ། །ལས་ཀྱི་བྱ་བ་གཞུང་ཡང་བསྲང་། །བྱིན་བརླབ་དབང་བསྐུར་ཚུལ་བཞིན་བྱ། །གུ་གུལ་ཚིལ་ཆེན་དུད་པས་བདུག །དེ་ནས་གྲུ་གསུམ་སྣ་ལ་གཞག །དབང་མོ་ཆེ་ཡི་ཕུར་པ་ཡིས། །བསྒྲུབ་བྱའི་ལིངྒ་བརྒྱད་ལ་བཞག །ཧ་རི་ཏི་དང་བ་རི་ཏི། །བ་རི་ཏ་དང་བ་རི་ཏི། །ལྷ་ལྔ་དག་གིས་བསྐུར་མི་ཚུག །འབྲུབ་ཁུང་ལས་ཀྱི་དཀྱིལ་འཁོར་ཡང་། ། གཟས་པའི་ལུས་ངག་ཡིད་བསྒྲལ་ཕྱིར། །ཁ་ཁྱེར་གསུམ་དང་ལྡན་པའོ། །མཛུབ་གང་མཐུར་དུ་བྲུས་པ་ལ། །མཛུབ་གང་གྱེན་དུ་བརྩིགས་པའོ། །རྫས་དང་ལག་ཆས་བསྐོར་ལ་གཞག །དེ་ཡི་ནང་དུ་གཟུགས་བཅུག་ལ། །དགུག་པ་གསུམ་གྱིས་རབ་ཏུ་དགུག །གདབ་པ་གསུམ་ཡང་དེ་བཞིན་ཏེ། །ཕྱག་རྒྱ་བཞི་ཡི་རྒྱ་ཡིས་གདབ། །དབབ་པའི་སྔགས་དང་ཕྱག་རྒྱས་དབབ། །ཕྱག་རྒྱ་
Chinese
如是积聚。林伽之物如何积聚？坛城之线如何安立？如是请问。 秘密主请听，金刚橛之物我将说，白芥子、古古、大脂油，大肉、大血、大毒是。 韦（藏文：བསྭེ་）女神之物是，牛奶、血、酥油，蜂蜜和酒等。 如是尸陀 मुख（梵文天城体：，梵文罗马拟音：，汉语字面意思：）之，狗头、狐狸头、狼头和，跳跃者之头亦如是，其中积聚之物，千种血和千种肉，千种心和千种骨，尸陀等作为物安放。 惹摩帝之物也是，孔雀肉等，积聚众多。 大腿骨、海螺和广大田地，班杂ra嘎达吉达（藏文：བྷནྡྷ་རཀྟ་ཙིཏྟ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：），和六种兵器也积聚。 林伽之物积聚，从外和内之物中做。 之后坛城之线也安立，安立四线则有九个区域。 两两向内拉直，外边最后安立两条线，因此变成三个部分。 一个做成庭院，一个做成门，一个安放自在母众。 做成圆形宫殿，切割成三个三角形则有三个月牙形。 中央是三角形，东方之角，黑色三角形和红色月牙形。 黄色四方形，中间庭院是红色，门庭院之方向与部族相合。 铁围墙是黑色圆圈，如是做了坛城，中央安放父和母，东方之角安放胜子，庭院里是尸陀惹摩帝，如是门母韦母，铁围墙上是自在母。 事业之行为也正直，加持灌顶如法做。 古古大脂油用烟熏，之后放在三角形之角上，用大自在母之金刚橛，安放在所修之八林伽上。 哈日帝和瓦日帝，瓦日达和瓦日帝，五部神不违背誓言。 掘穴事业之坛城也， 为了诛杀所诅咒之身语意，具有三个口。 挖出一个指节深之洞，向上堆砌一个指节高。 将物和器械放在周围，将形象放入其中，用三个勾召彻底勾召，安立三个也如是，用四手印之印安立。 用降伏之咒和手印降伏，手印
English
Thus accumulate. How to accumulate the substances of the lingam? How to establish the lines of the mandala? Thus he asked. O secret protector, listen! I will explain the substances of the kila. White mustard seeds, guggul, great fat, great meat, great blood, and great poison are the substances. The substances of the goddess Bse are milk, blood, ghee, honey, and alcohol. Likewise, the substances of Shwana Mukha are dog heads, fox heads, wolf heads, and the heads of jumpers. Accumulate substances within them: a thousand kinds of blood, a thousand kinds of meat, a thousand kinds of hearts, and a thousand kinds of bones. Place Shwana and others as substances. The substances of Remati are also peacock meat and so on, accumulate many of them. Thigh bones, conch shells, and vast fields, Bhandha Raktachitta, and six weapons should also be accumulated. Accumulate the substances of the lingam, made from outer and inner substances. Then establish the lines of the mandala. Establishing four lines creates nine sections. Draw two lines inward, and finally establish two lines on the outside, thus dividing it into three parts. One is made into a courtyard, one into a door, and one is where the powerful mothers are placed. Having made a circular palace, cutting it into three triangles creates three crescent shapes. The center is a triangle, the eastern corner, a black triangle and a red crescent. A yellow square, the middle courtyard is red, the direction of the door courtyard corresponds to the family. The iron fence is a black circle. Having made the mandala in this way, place the father and mother in the center, and place the supreme son in the eastern corner. In the courtyard are Shwana and Remati, likewise the door mother Bse. On the iron fence are the powerful mothers. The activities of the work are also upright, blessings and empowerments are done properly. Fumigate with the smoke of guggul and great fat, then place it on the corner of the triangle. With the kila of the Great Powerful Mother, place it on the eight lingams to be accomplished. Hariti and Variti, Varita and Variti, the five deities do not violate their vows. The mandala of the pit work is also, In order to subdue the body, speech, and mind of the cursed, it has three mouths. Dig a hole one finger deep, and build it up one finger high. Place the substances and instruments around it, put the image inside it, and thoroughly summon it with three hooks. Establish three also in the same way, establish it with the seal of the four mudras. Subdue with the mantra and mudra of subduing, the mudra.