English
Having thoroughly practiced in the expanse, inviting the wisdom of the samaya being. Inseparably mingled into three syllables, these are offerings to the Sugatas of the three times. Therefore, the mantra of self-arisen nectar, I offer to myself and beseech myself. From the palace of the skull blazing like fire, the entire mandala of Hayagriva's empowerment. Transforming the five poisons into medicine, I offer this offering, I pray for the swift granting of siddhis. The substance of the father and mother in inseparable, joyful union, the great bliss of the senses without differentiation. This sacred offering of bodhicitta, I offer in a manner of non-duality. In a state of non-acceptance or rejection, please partake. To exhaust and liberate the core of samsara, the antidote to heal the diseases of the three realms. The great nectar, Panchamrita (Tibetan: བདུད་རྩི་ཆེན་པོ་པཉྩ་ཨ་མྲྀ་ཏ།, Sanskrit Devanagari: पञ्चामृत, Sanskrit Romanization: pañcāmṛta, Chinese literal meaning: five nectars), I offer to the assembly of supreme physicians. To cut off the epidemics of beings, please partake. Delusions arising from afflictions, ignorance, and karma, to cut off the cycle of birth and death in the world from its root. These substances filled in a large red conch shell, I offer in a manner of non-duality. In a state of non-acceptance or rejection, please partake. Substances unrelated to the lineage of mental suffering, the father and mother inseparable, skillful means and wisdom co-emergent. This offering of the inseparable union of moon and bindu, I offer in a manner of non-duality. In a state of non-acceptance or rejection, please partake. To dismantle the coarse aggregates of one's own continuum, to unite in the buddhafield of selflessness. This sacred offering of the great field, I offer in a manner of non-duality. In a state of non-acceptance or rejection, please partake. On the fingertips of the right hand, arrange the five heroic seed syllables of the father. On the fingertips of the left hand, arrange the five heroine seed syllables of the mother. From the inseparable union of father and mother, is the cause for the arising of the five families' mudras. The left hand forms a vajra fist, the index finger of the right hand is bent. Placed at the heart and meditated upon, is the mudra of Vairochana. The palm of the right hand extended at the heart, the palm of the left hand touches the earth. Is the mudra of Akshobhya. The palm of the right hand extended at the heart, the palm of the left hand rests on the knee. Showing the gesture of giving, is the mudra of Ratnasambhava. The right hand presses on the left hand, placed at the heart and meditated upon.
Chinese
嗡，这是无量光佛的手印。左手掌心向内伸向胸前，右手做救度姿势，这是不食鬼怪的手印。双手结金刚拳印，两食指弯曲如铁钩，做勾召牵引的姿势，这是能仁铁钩的手印。双手结金刚拳印，中指和小指指尖相触，两食指弯曲如铁钩，拇指分开竖立，这是马头明王的手印。双手背靠背，小指相连，拇指和中指各自相连，这是颅鬘骨串的手印。双手拇指相连，其余手指如树叶般伸展，眼角斜视，左手伸展，这是尊胜佛母翅膀的手印。双手拇指相连，右手手指弯曲，左手伸展向下，这是伸屈的手印。左右手掌合十，根部交叉，做成孔洞状，这是誓言结合的手印。左右手舞动，口中念诵咒语和词句，这是歌舞的手印。右手食指伸展，左手食指一半相合，放在头顶行礼，这是顶髻佛的手印。右腿弯曲，左腿伸展，双手合十行礼，这是伸屈罗刹的手印。左右手在胸前交叉，双眼紧闭行礼，这是不动禅定的手印。右手掌心贴在胸前，左手掌心握拳放在胸前，这是母神微笑的手印。右侧朝向地面，双手放在地上，这是龙子忿怒的手印。双腿膝盖相并，双手合十蹲坐，这是仙人蹲坐的手印。右手掌心中，取出光芒观看，这是光芒天女的手印。双手合十，身体弯曲，以恭敬之心绕行，这是合十母的手印。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！犹如末劫之火燃烧的空性之中，吞噬者燃烧的身躯，具足威力的马头明王是绿色的，光芒的威严如同天空般浩瀚。眼睛的注视方式，事业的四种形态。
English
Oṃ, this is the mudra of Amitābha. The left palm is extended towards the chest, and the right hand makes a gesture of salvation. This is the mudra of not eating ghosts. With both hands forming the vajra fist, the two index fingers are bent like iron hooks, making a gesture of hooking and drawing. This is the mudra of the Rigveda iron hook. With both hands forming the vajra fist, the tips of the middle and little fingers touch, the two index fingers are bent like iron hooks, and the thumbs are separated and raised. This is the mudra of the horse-headed face. With both hands back to back, the little fingers are connected, and the thumbs and middle fingers are connected separately. This is the mudra of the garland of skulls. With the thumbs of both hands connected, the remaining fingers are extended like tree leaves, the corners of the eyes are slanted, and the left hand is extended. This is the mudra of the wings of the victorious goddess. With the thumbs of both hands connected, the fingers of the right hand are bent, and the left hand is extended downwards. This is the mudra of stretching and bending. The palms of the left and right hands are joined together, the roots are crossed, and holes are made. This is the mudra of combining vows. The left and right hands dance, and mantras and words are recited from the mouth. This is the mudra of song and dance. The index finger of the right hand is extended, and half of the index finger of the left hand is joined. Placed on the head, it is a gesture of reverence. This is the mudra of the crown of the head. The right leg is bent, the left leg is extended, and the hands are joined in reverence. This is the mudra of the stretching and bending Rakshasa. The left and right hands are crossed over the chest, and the eyes are closed in reverence. This is the mudra of immovable meditation. The palm of the right hand is placed on the chest, and the palm of the left hand is clenched and placed on the chest. This is the mudra of the smiling mother. The right side faces the ground, and both hands are placed on the ground. This is the mudra of the angry dragon child. With both legs and knees together, the hands are joined together and squat. This is the mudra of the squatting hermit. In the palm of the right hand, take out the great light and look at it. This is the mudra of the goddess of light. With hands joined and body bent, circumambulating with a respectful heart, this is the mudra of the joined palms mother. Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽)! From the emptiness where the fire of the final kalpa burns, the body of the devourer burns. The powerful horse-headed green one, the majesty of the light is as vast as the sky. The way the eyes look, the four aspects of activity.
Chinese
以嗔恨的目光注视，转动赤红的双眼， 祈请您下定决心，以无偏的威严压制一切视我为无我的忿怒尊。 以眼角斜视，充分展现光芒四射的威严， 所有秘密空行母的眷属，无一遗漏， 以渴求之心拥抱您的身躯， 奉献月红交融的供品， 为了将地基立于此处， 祈请您下定决心，以无碍的威严压制。 以完全净化恶趣的目光， 将游荡于邪道和永恒轮回中的饿鬼， 以及完全沉溺于愚痴的旁生， 还有难以忍受痛苦的地狱三众， 为了引导他们走向解脱的正道， 祈请您下定决心，从轮回的战场中扭转。 以喜悦的光芒和寂静的目光， 为了以平等之境压制三界无垠的一切世间， 祈请您下定决心，平息嗔恨的忿怒。 为了消除忿怒尊双眼的一切习气， 以及所有邪见的障翳， 祈请您以莲花之眼赐予加持。 从忿怒尊耳朵的金刚空隙中， 发出无碍的秘密法音， 以及不执著的法音等， 祈请您下定决心，使我如实听懂声音。 与他人的耳朵不同， 以慈悲的耳朵倾听所有困苦者， 以智慧的耳朵清晰地安住于三界， 以方便的耳朵倾听劝请的妙音， 内外秘密的听觉圆满具足， 祈请您下定决心，尽未来际调伏难调伏者。 从忿怒尊燃烧的鼻孔深处， 涌现出诛杀五毒的五色智慧身， 肩负着救度三界的重任， 阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），贪欲自在，无垢莲花之身， 祈请您下定决心，净化贪欲的过患。 吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），嗔恨自在，无生金刚之身， 祈请您下定决心，摧毁五毒的蕴聚。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），愚痴自在，智慧法轮之身， 祈请您下定决心，消除无明愚昧。 梭（藏文：སྭ，梵文天城体：स्व，梵文罗马拟音：sva，汉语字面意思：梭），我慢自在，如意宝珠之身， 祈请您下定决心，摧毁猛烈的痛苦。 哈（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈），嫉妒自在，大乐之舞的身躯， 祈请您下定决心，从根源上斩断生死。 忿怒尊的
English
With hateful eyes glaring and red eyes rolling, I urge you to make a firm resolve to subdue all wrathful deities who view me as non-existent with impartial power. With a sidelong glance, fully displaying radiant splendor, All the retinues of secret consorts, without exception, Embrace your body with longing hearts, Offering the feast of the union of the moon and red essence, For the sake of establishing the foundation as a place, I urge you to make a firm resolve to subdue with unobstructed power. With a gaze that completely purifies the lower realms, Turning the hungry ghosts wandering in false paths and eternal existence, And the animals completely deluded by ignorance, And the three assemblies of hell beings who endure unbearable suffering, For the sake of guiding them to the true path of liberation, I urge you to make a firm resolve to turn away from the battlefield of samsara. With a joyful radiance and a peaceful gaze, For the sake of subduing all the boundless worlds of the three realms in the realm of equality, I urge you to make a firm resolve to pacify anger and wrath. For the sake of eliminating all the imprints of the wrathful deity's eyes, And all the veils of wrong views, I urge you to generate blessings with lotus eyes. From the vajra hollow of the wrathful deity's ears, Unobstructed secret Dharma sounds, And Dharma sounds without attachment, etc., I urge you to make a firm resolve to understand the sounds as they are. Unlike the ears of others, With compassionate ears, listen to all the afflicted, With wisdom ears, clearly abide in the three realms, With skillful ears, listen to the melodies of exhortation, Perfectly complete with inner and secret hearing, I urge you to make a firm resolve to tame the untamable for as long as samsara exists. From the depths of the burning nostrils of the wrathful deity, The five-colored wisdom bodies that slay the five poisons emerge, Entrusted with the task of liberating the three realms, A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A), the stainless lotus body that masters desire, I urge you to make a firm resolve to purify the faults of attachment. Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ), the unborn vajra body that masters hatred, I urge you to make a firm resolve to destroy the aggregates of the five poisons. Oṃ (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Oṃ), the wisdom wheel body that masters ignorance, I urge you to make a firm resolve to dispel the darkness of ignorance. Sva (Tibetan: སྭ, Devanagari: स्व, Romanized Sanskrit: sva, Literal meaning: Sva), the wish-fulfilling jewel body that masters pride, I urge you to make a firm resolve to destroy fierce suffering. Ha (Tibetan: ཧ, Devanagari: ह, Romanized Sanskrit: ha, Literal meaning: Ha), the body of great bliss dance that masters jealousy, I urge you to make a firm resolve to cut off birth and death from the root. The wrathful deity's