English
Make the homa wood from elbow wood, one cubit long. Make it equal to the number of mantras. Tie three layers with blue-red thread, and cut the life force of the wheel in the middle. Holding a knife in the right hand, recite this secret mantra: Nāga Tīkṣa Māraya Hūṃ Phaṭ (藏文：ནཱ་ག་ཏཱིཀྵ་མཱ་ར་ཡ་ཧཱུ~ྂ་ཕཊ།，梵文天城体：नागतिरक्षा मारय हुं फट्，梵文罗马拟音：nāga tīkṣa māraya hūṃ phaṭ，汉语字面意思：Dragon, Sharp, Kill, Hūṃ, Phaṭ). Recite the sequence 'Yaṃ' four times. Place it in the northeast corner. Cut the wheel with the knife, and then burn it together with grass. Take the fire from a widow. The sequence of reciting the secret mantra is: Nāga Citta Jvāla Raṃ Māraya Hūṃ Phaṭ (藏文：ནཱ་ག་ཙིཏྟ་ཛྭ་ལ་རྂ་མཱ་ར་ཡ་ཧཱུ~ྂ་ཕཊ།，梵文天城体：नागचित्तज्वाल रं मारय हुं फट्，梵文罗马拟音：nāga citta jvāla raṃ māraya hūṃ phaṭ，汉语字面意思：Dragon, Mind, Flame, Raṃ, Kill, Hūṃ, Phaṭ), thus perform the fire offering. This is the ninth chapter on performing fire offerings. Then comes the sequence of subjugation: Visualize the deity, accumulate substances, and recite the subjugation mantra. In particular, visualize the great deity holding Mount Meru. The sequence of accumulating substances is: Pour ashes into the makara, fish, otter, and monkey skull. Visualize Hayagriva and Garuda. Stuff them into the mouth of the makara. Nāga Māraya Nan Stambhaya Nan (藏文：ནཱ་ག་མཱ་ར ཡ་ནན་སྟྭྂ་བྷ་ཡ་ནན།，梵文天城体：नाग मार य नन् स्तम्भय नन्，梵文罗马拟音：nāga māra ya nan stambhaya nan，汉语字面意思：Dragon, Kill, Suppress, Stop, Suppress), Oṃ Laṃ Hūṃ Laṃ Stambhaya Nan (藏文：ོྂ་ལྂ་ཧཱུ~ྂ་ལྂ་སྟྂ་བྷ་ཡ་ནན།，梵文天城体：ओँ लं हुं लं स्तम्भय नन्，梵文罗马拟音：oṃ laṃ hūṃ laṃ stambhaya nan，汉语字面意思：Oṃ, Laṃ, Hūṃ, Laṃ, Stop, Suppress), thus perform the subjugation. This is the tenth chapter on subjugation. Then the four types of fire offerings are explained. In order to manifest the results of the actions of the great and glorious Horse King, the four types of fire offerings will be explained. That is, for the four types of activities, there are seven aspects to understand: time, direction, fire pit, substances, mantra, deity visualization, and general meaning. In terms of time, increase in the morning, power in midday, pacification in the evening, and wrathful activities at midnight. In terms of direction, pacification faces east, increase faces south, power faces west, and wrathful activities face north. In terms of the fire pit, pacification is round, increase is square, power is crescent-shaped, and wrathful activities are dark blue triangles. In terms of wood, increase uses trees with abundant branches, pacification uses the top branches, power uses lush branches, and wrathful activities use the roots of trees. In terms of substances, pacification uses sesame seeds and butter, increase uses yogurt and rice, power uses sweet substances, and wrathful activities use poison, blood, and spicy substances. In terms of mantras, pacification is Oṃ Śāntiṃ Kuru Svāhā (藏文：ལ་ཤཱན་ཏིང་ཀུ་རུ་སཝཱ་ཧཱ།，梵文天城体：शान्तिं कुरु स्वाहा，梵文罗马拟音：śāntiṃ kuru svāhā，汉语字面意思：Peace, Do, Svāhā), increase is Oṃ Puṣṭiṃ Kuru Svāhā (藏文：ལ་པུཥྟིྂ ཀུ་རུ་སཝཱ་ཧཱ།，梵文天城体：पुष्टिं कुरु स्वाहा，梵文罗马拟音：puṣṭiṃ kuru svāhā，汉语字面意思：Increase, Do, Svāhā), power is Oṃ Pāśaṃ Kuru Svāhā (藏文：པ་ཤང་ཀུ་རུ་སཝཱ་ཧཱ།，梵文天城体：पाशं कुरु स्वाहा，梵文罗马拟音：pāśaṃ kuru svāhā，汉语字面意思：Binding, Do, Svāhā), and wrathful activities are Māraya Phaṭ (藏文：མཱ་ར་ཡ་ཕཊ།，梵文天城体：मारय फट्，梵文罗马拟音：māraya phaṭ，汉语字面意思：Kill, Phaṭ). There are two types of deities, the fire deity and the mandala deity. Both pacification deities are white in color, increase is yellow, power is red, and wrathful activities are shown as black. Through these seven aspects of common meaning, the four types of fire offerings of the Lotus family are completed. Thus it is said. The completion of the four types of fire offerings.