Chinese
酒和堕落以及朋友，五根是真实的处所。命根、感官、沉醉，以及食者周遍游行，这些处所是行持之处。月亮的部分和鼻，供养、集会、沐浴、象征，这五个支分在那根处所。龙和乌龟、鳄鱼，天施和胜于火，这些在那里安住而行。右边运行的是火之风，颜色红色且炽热。左边生起的是风之风，颜色显现为绿黄色。从二者生起的风，颜色显现为黄色，缓慢运行的是水之风，显现为白色且具有光芒。一切界生起的是命持风，何时转移则临近死亡时出现。那些化为天神身咒语，生起、融入、安住的命勤一切，要如实知晓其意义。如是说。莲花大自在，降伏傲慢者的续部中，讲述常恒马头明王权力的坛城，即第三品。之后，薄伽梵以手安住于尸林微细母的等持中，如是说：名为忿怒心白色者，面容是狮子头，铁钩、召唤安住于此，蛇索、鹫头在东方，湿颅、盗女安住于此，羔羊血脉是虎头。名为棍棒暴怒母者，小铃铛、秃鹫头在南方，火焰索、哑女，鹏鸟的斑纹是乌鸦面，期克印、火焰是母众，卡塔瓦的头在西方，九尖金刚杵灰烬母，五尖金刚杵清灰头，三尖金刚杵血肉者，一尖金刚杵猫头鹰面在北方。尸林附近的尸林，田地附近的田地，处所附近的处所，旃陀附近的旃陀诃，何处安住的母神和空行母等，是手的化现所显现。这十六手印也是，在宫殿安住的内，十六母神安住于此，能掌控世间一切，手印隐藏于内，若不作修持的行道，则将取何为所缘。之后，薄伽梵派遣空行母们从事事业的咒语如是说。嗡（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），哈哈嘿啪特（藏文：ཧ་ཧེ་ཕཊ，梵文天城体：ह ह्ये फट्，梵文罗马拟音：ha he phaṭ，汉语字面意思：哈哈嘿啪特）。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）尼日
English
Wine and downfall, and friends, the five roots are the true abodes. The life force, senses, intoxication, and the wandering eater, these abodes are the places of practice. The part of the moon and the nose, offerings, gatherings, bathing, symbols, these five branches reside in that root. Dragons, turtles, crocodiles, heavenly gifts, and victories over fire, these dwell and move there. On the right moves the wind of fire, its color red and radiant. On the left arises the wind of wind, its color appearing greenish-yellow. The wind that arises from both, its color appearing yellow, the slowly moving wind of water, appearing white and full of light. The life-sustaining wind arises from all elements, when it shifts, death approaches. These transform into the deity's body mantra, the arising, entering, and abiding life activities, truly understand their meaning. Thus it is said. In the Tantra of Lotus Great Power, Subduer of Pride, the mandala of the power of Everlasting Hayagriva is taught, this is the third chapter. Then, the Bhagavan, with his hand resting in the Samadhi of the Subtle Mother of the Cemetery, spoke thus: Called Wrathful Heart White One, with the face of a lion's head, the iron hook and summons abide there, the snake lasso and the eagle's head in the east, the wet skull and the thief woman abide there, the lamb lineage is the tiger's head. Called Club Wrathful Mother, the small bell and the vulture's head in the south, the fire lasso and the mute woman, the Garuda's markings are the raven's face, the threatening gesture and fire are the assembly of mothers, the head of the Khatvanga in the west, the nine-pointed vajra ash-making mother, the five-pointed vajra ash-colored head, the three-pointed vajra flesh-marked one, the one-pointed vajra owl face in the north. The cemetery near the cemetery, the field near the field, the place near the place, the Chandoha near the Chandoha, wherever the Matrika and Dakini goddesses dwell, are manifestations of the hand. These sixteen hand symbols are also, within the palace where they reside, the sixteen Matrikas reside, controlling all the worlds, the hand symbols are hidden within, if the path of practice is not done, then what will be taken as the object of focus. Then, the Bhagavan spoke these mantras for commissioning the Dakinis to their tasks: Om（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡）, Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）, Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）, Ha He Phat（藏文：ཧ་ཧེ་ཕཊ，梵文天城体：ह ह्ये फट्，梵文罗马拟音：ha he phaṭ，汉语字面意思：哈哈嘿啪特）. Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） Niri