Chinese
降伏威力的续部中，修持七坟地女魔之第十九章。此后，薄伽梵以女相之自性，宣说了降雹之修法。首先是近修勾召命。寂静之处令人悦，备办资具后，内外皆忏悔。亦作无罪之束缚形象。绘制轮涅四辐轮，中央书写字母哈日（藏文：ཧརི，梵文天城体：हरि，梵文罗马拟音：hari，汉语字面意思：哈日），四辐书写玛、ra、匝、夏。供物是女魔、黑狗和母牛心。誓言物是装饰的朵玛。然后是禅定三摩地。中央从哈日（藏文：ཧརི，梵文天城体：हरि，梵文罗马拟音：hari，汉语字面意思：哈日）生出马头明王，东方是虎魔持矛头，南方是熊魔之面孔，西方是牛魔之面孔，北方是鳄鱼魔之面孔。生起、迎请、融入、供养。降伏威力而摄持。近修是哑泉之水，满捧黑古古，从中生出芥子。倒入一个班杂中，四拉姆围绕，念诵此咒：嗡 惹摩 惹摩 心哈惹 心 匝布拉玛 贝。嗡 惹摩 惹摩 如如 柔如 匝巴拉 敌人的心哈惹摩 贝。嗡 惹摩 惹摩 匝摩 血拉 姆夏玛 贝。嗡 惹摩 惹 摩扎玛 希格希格 心哈惹玛拉 贝。念诵此命心近修，四百万和四十万，出现众多妇女和羊群，以及持矛之河流。中间是持矛诛法，以班杂和古古烟熏。然后是山羊心血，汉人、狗和红花的鸟，妇女干枯的心血，精液冰雹揉搓，在装满血的班杂中，在近修时的芥子上，系上修法的咒语并击打。度 仲。嘎 仲。布德 帕。 宇嘎德 敏。夏夏 达哈日 贝。惹度 匝惹哈日 贝 扎 仲 扎仲。念诵此咒一百万遍，出现狂风、精液和雪。冰雹形状如所欲之形，用面粉做成，涂上血。最后钉上箭，好好擦拭麻风病人的头盖骨。内部也画上四辐轮，辐上写上各自的近修咒语。ྲི། 在中央画上护佑的黄色母神。在侧面写上修法咒语。在周围写上下降咒语。里面倒入修法的芥子血。倒入干燥的血，念诵下降咒语。玛哈哈日拉夏尔扎扎。如匝日匝秀德仲。匝门德仲。萨曼达阿嘎拉夏亚度如度如仲帕特。念诵一千万遍后，外相是彩虹和旋风，冰雹降落在房屋上。内相是手持兵器的水流，谷物成熟和战争，冰冻和军队出现。知道星曜恶魔运行的时间，在天空中向地方神献上供养。在中间的冰雹和要塞，山谷的交界处，隐藏修法的供养。在地钉和龙处的光明中心，隐藏下降的麻风病人头盖骨。聚集吸收显有世间神魔咒语。用这八部众咒语降伏。班杂如智扎仲布呦。瓦度如智扎仲布呦。亚玛度智扎仲布呦。亚恰如智扎仲布呦。那嘎如智扎仲布呦。德瓦如智扎仲布呦。匝瓦夏亚玛仲布呦。扎玛尼仲布呦。这是用马降伏的咒语。用各种血和蓝色液体，牛奶等方法，使神龙愤怒而降下冰雹。突然之间，元素混乱。嗡 固斯丹玛 敌拉布呦。吾卒斯玛夏 敌拉布呦。康 卡斯玛 敌拉布呦。热巴夏嘎玛 敌拉布呦。这是用方法降伏的咒语。将灰烬撒向敌人作为报复。抛掷替身和朵玛。用这个猛烈的咒语进行报复。某某地方，画线。一无所有。二扎。八断。打开天空。解开铁锁。杀死人。嘉杰嘉姆 卒如卒如 帕特。这是用报复来进行的行为。如果发生在自己身上，就向敌人的地方。用本尊朵玛进行报复。到达后给予酬谢和承诺。持续念诵并供养。嗡 惹摩惹摩。心匝如如匝瓦 心卡惹。固萨德纳玛夏嘎姆夏玛拉布呦。在初四、初八和十五，十一、十八、二十二。二十五和二十九。在这些日子里念诵咒语。念诵并供养四位空行母。用物品完成修法后。将没有鬼魂和不洁之物。将所有和谐之物妥善隐藏。咒师需要。
English
In the Tantra of Subduing Power, the Nineteenth Chapter on Accomplishing the Seven Cemetery Demonesses. Then, the Bhagavan, in the nature of a passionate woman, spoke these accomplishments for causing hail. First, the approach to summon life. In a secluded place that is pleasing, Having prepared the necessary items, Thoroughly confess outwardly and inwardly. Also make an image of innocent bondage. Draw a mandala with four spokes. In the center, write the letter Hri (藏文：ཧརི，梵文天城体：हरि，梵文罗马拟音：hari，汉语字面意思：哈日). On the four spokes, write Ma, Ra, Tsa, Sha. The support substances are a demoness, a black dog, and a cow's heart. The samaya substance is a torma with ornaments. Then, the meditation is threefold samadhi. In the center, from Hri (藏文：ཧརི，梵文天城体：हरि，梵文罗马拟音：hari，汉语字面意思：哈日) arises Hayagriva himself. In the east, a tiger demon with a spear face. In the south, a bear demon's face. In the west, an ox demon's face. In the north, a crocodile demon's face. Generate, invite, absorb, and offer. Subdue power and control. The approach is water from a mute spring. Offer a handful of black guggul. From that water, mustard seeds arise. Pour it into a bandha. Surround with four Ragmos. Recite this mantra: Om Ragmo Ragmo Heart Rak Heart Tsabula Ma Bhayo. Om Ragmo Ragmo Ruru Roru Tsapala Enemy's Heart Ragmo Bhayo. Om Ragmo Ragmo Tsamo Blood La Musha Ma Bhayo. Om Ragmo Rag Trag Motrag Mashik Shik Heart Ragmala Bhayo. By reciting this life-heart approach, With four hundred thousand and forty thousand, Many women and flocks of sheep appear, As well as a river wielding a spear. In between, the spear-wielding wrathful practice. Fumigate the bandha with guggul incense. Then, goat's heart blood, Han people, dogs, and red flower birds. Women's dry heart blood, Semen hailstones kneaded and purified. In a bandha filled with blood, On the mustard seeds at the time of approach, Attach the accomplishment mantra and strike. Du Khrom. Kar Khro. Bruti Phra. Yugati Min. Shar Shar Ta Haril Bhayo. Ragtu Tsara Haril Bhayo Tram Tram. By reciting this mantra a million times, Whirlwinds, semen, and snow appear. Hailstones in whatever shape is desired. Made from flour, apply blood to the effigy. Finally, nail an arrow. Clean the leper's skull well. Inside, also draw a four-spoked wheel. On the spokes, write each of the approach mantras.ྲི། In the center, draw the yellow mother goddess of protection. On the sides, write the practice mantras. Around the edges, write the descending mantras. Inside, pour the mustard seed blood of the practice. Pour in the dried blood and recite the descending mantra. Maha Hari La Shar Tra Trag. Ru Tsa Ri Tsa Shu Ti Khrom. Tsa Mun Tur Khrom. Samanta Akara Shaya Duru Duru Khrom Phet. By reciting it a million times, the outer signs are rainbows and whirlwinds, and hailstones fall on houses. The inner signs are water currents carrying weapons, ripening grain and warfare, freezing and the arrival of armies. Knowing the time when the planetary demons are moving, offer the offerings of the practice to the local deity at the peak of the sky. In the middle of the hail and fortresses, at the junction of mountains and valleys, hide the offerings of the practice. In the center of light at the earth nail and the nagas, hide the leper's skull that descends. Gather and absorb the mantras of the gods and demons of existence. Subdue with these mantras of the Eight Classes. Vajra Rudri Tram Bhyo. Vadu Rudri Tram Bhyo. Yama Duti Tram Bhyo. Yaksha Rudri Tram Bhyo. Naga Rudri Tram Bhyo. Deva Rudri Tram Bhyo. Tsava Shaya Ma Tram Bhyo. Pramani Tram Bhyo. This is the mantra for subduing with a horse. By using various bloods and blue liquids, milk, and other methods, make the gods and nagas angry and bring down hailstones. Suddenly, the elements become chaotic. Om Ghusi Danama Enemy Bhyo. Utsus Masha Enemy Bhyo. Kham Khasma Enemy Bhyo. Rbad Shagma Enemy Bhyo. This is the mantra for subduing with methods. Throw ashes at the enemy as retaliation. Throw effigies and tormas. Retaliate with this fierce mantra. Such and such a place, draw a line. One is nothing. Two Trag. Eight cut. Open the sky. Unlock the iron lock. Kill the person. Kyangje Kyangmo Tsuru Tsuru Phet. This is the action to be done with retaliation. If it happens to oneself, then to the enemy's land. Retaliate with the yidam torma. After arriving, give thanks and promises. Continuously recite and make offerings. Om Ragmo Ragmo. Heart Tsa Ruru Tsava Heart Kha Rag. Ghusa Dinama Shagamushamala Bhyo. On the fourth, eighth, and fifteenth days, the eleventh, eighteenth, and twenty-second. The twenty-fifth and twenty-ninth. On those days of the month, recite the mantra. Recite and offer to the four dakinis. After completing the practice with substances. There should be no ghosts or impurities. All harmonious things should be well hidden. The mantra practitioner needs it.
Tibetan
་པའི་དུས་ཉིད་དུ།། དངོས་གྲུབ་ཆེན་པོ་ཐོབ་གྱུར་པས།། ཁྲོས་པ ཙམ་གྱིས་ཐོག་སེར་འབེབས།། ཁྱབ་འཇུག་ཆེན་པོའི་མཐུ་དང་འདྲ།། སངས་རྒྱས་བསྟན་པ་གཉེན་པར་འགྱུར།། ཞེས་གསུངས་སོ།། པདྨ་དབ་ང་ཆེན་དྲེགས་པ་ཅན་ཟིལ་གྱི་གནོན་པའི་རྒྱད་ལས། འདོད་ཆགས མོའི་ལས་ཀྱི་ཐོག་དང་སེར་བ་དབབས་པ་ལས་གདོང་མོ་བཞིའི་ལེའུ་སྟེ་ཉི་ཤུ་པའོ།།།། དེ་ནས་བཅོམ་ལྡན་འདས་ཀྱི་འདོད་ཆགས་མོའི་བདག་ཉིད་ལས་ཡུལ་ཁམས་བསྲུང་བའི་གསང་སྔགས་དམ་པ་འདི གསུངས་སོ།། ནང་པར་སྦྲིན་པ་རྟག་པའི་སྔགས།། ཉི་ཤུ་རྩ་གཅིག་ཡུངས་དཀར་བཟླས།། སྤྲིན་རྐང་ཤར་ཏེ་སྤྲིན་ལ་གཏོར་བྱས་ན།། སྤྲིན་མ་མེད་པར་ལེགས་པར་འགྱུར།། ཨོྂ་བྱི་ར་བྱི་ར་སཝཱ་ཧཱ།། སྤྲིནརྐང་གཟུགས ན་གཅད་པའི་སྔགས།། ཉི་ཤུ་རྩ་གཅིག་ཉུང་དཀར་བཟླས།། སྤྱིན་དཀར་ཤར་གྱི་བྱུང་བ་ལ།། གཏོར་ན་སྤྲིན་གྱི་རྐང་པ་གཏུབས།། ཏད་ཡ་ཐཱ་ཨ་ཧཱུ~ྂ།། ཧུྂ་ཏ་རུ་བྱ་བྱི་རུ་ལ།། སརྦ་བྱི་ཤ་ག་ཏ་ཡ་ཧ་ཡ་གྲིབ་ལུ་ཧུ་ལུ་ཧུ་ཧཱུ~ྂ ཕཊ་སཝཱ་ཧཱ།སྤྲིན་པ་ཡང་ཡང་འཐིབ་པ་ན། གསལ་ཕྱིར་སྔགས་འདི་ལན་བདུན་བཟླས།། ལེ་གས་པ་གཉིས་བསྣོལ་རལ་གྲི་ཡི།། ཕྱག་རྒྱས་གསྤྲིན་འཐེབས་མྱུར་དུ་གསལ།། ཨོྂ་བཛྲ་ཀ་ཏ་རི་ཙིན་ཏ་ཙིན་ཏ་ཧཱུ~ྂ་ཧཱུ~ྂ་ཕཊ་ ཕཊ།བཏག་དང་བཅད་དང་འཐིབས་གསལ་བ།། དེ་དག་སྤྲིན་པའི་གསང་སྔགས་ཡིན།། ལུག་འདེད་དག་ཏུ་བཟློག་པ་ནི།། སྔགས་ནི་ཉུང་དཀར་བརྒྱ་རྩ་བརྒྱད།། བཟླས་ནས་གར་འདོ་ད་ས་ངོས་སུ།། སྡིགས་ མཛུབ་དག་གིས་དེད་པར་བྱ།། ཨོྂ་ཛ་ཛ་ཀན་མ་པ་ཙ་ཧཱུ~ྂ་ཨཱཿཊ། ཆང་དབང་སོང་ནས་བཟློག་འདོད་ན།། ཉུང་དཀར་སྔགས་འདི་བཟླས་བྱས་ནས།། རྒྱ་གྲམ་ཕྱག་རྒྱས་དམ་དུ་བསྡམས།། ཚོར་བ་ཐོག་ཏུ་བཟོག་པར བྱེད།། ཨོྂ་བཛྲ་ག་རུ་ཌ་ཡ།། ཧྂ་ས་ཧེ་ཙ་ལ་ཙ་ལ་སཝཱ་ཧཱ།། སྔགས་པ་ཕྲག་དོག་བྱུང་བ་ནི།། མཛུམ་མོའི་རྩེ་ལ་རླུ་ང་ལྷ་བསམ།། འཁོར་ལོ་སྟེང་བཞག་གར་འདོད་འཕང། ཐལ་ཆེན་དག་ལ་ཉི་ཤུ་གཅིག། བཟླས་ཏེ མགྲིན་སེར་འབེབས་པ་བཟློག།སེར་བ་མུ་ཁྲིད་འགྲིམ་པར་བྱེད།། ཨོྂ་པད་ཀ་མ་ར་བ་ཨེ་ནེའུ་ཐེ་ཧཱུ~ྂ་ཧཱུ~ྂ་ཕཊ་ཕཊ།། ལྷ་ལ་བསྐོར་ཏེ་བཟློག་པ་ནི།། གླང་རུའི་ནང་དུ་ཡུངས་ཀར་དང།། སྐྱེ་འབྲུམ་དང་ནི་ལན་ཚཝ་ དང།། བུད་མེད་བཅུ་གསུམ་ལོན་པའི་ཁྲག། སྔགས་ནས་རྟ་རུ་བཅུག་བྱས་ནས།། རྟ་ལ་བསྐོར་ནས་རྟ་མཚམས་ཐུབ།། ཨོྂ་ཐ་ཁྲིད་བཛྲ་ཐ་ཁྲིད་བཛྲ་དོ་ཧུ་ཡ་ཧུ་ཡ་རུ་ལུ་རུ་ལུ་སཝཱཧཱ། ནང་འགྲས་དགྲ་ཡི ཡུལ་བཟློག་ནི།། སེར་བསྲུངས་གཉིས་ཀྱིས་དབུས་འཚུབས་ན།། སྔོ
Chinese
彼时，获得大成就，仅仅愤怒就能降下冰雹，如同大遍入天的威力，能成为佛教的护法。如是说。《莲花颅鬘大骄慢者降伏续》中，关于贪欲母的事业，降雹之法，四面母的第二十品。此后，世尊从贪欲母的自性中，宣说了守护国土的殊胜秘密真言。早上念诵常有云的咒语，二十一遍白芥子，向东方抛洒，洒向云朵，云彩就会完全消散。嗡 贝ra 贝ra 斯瓦哈。念诵斩断云足形象的咒语，二十一遍白芥子，向白色云彩出现的地方，抛洒，就能斩断云的足。达地雅塔 阿 吽。吽 达如 嘉 贝如拉 萨瓦 贝夏 嘎达雅 哈雅 格热布 鲁 呼鲁 呼 吽 啪特 斯瓦哈。当云朵再次聚集时，为了使其消散，念诵此咒七遍。双手交叉，结成剑印，挥向云朵，云朵迅速消散。嗡 班匝 嘎达热 怎达 怎达 吽 吽 啪特 啪特。遮挡、斩断、聚集、消散，这些都是云的秘密真言。当要驱赶羊群时，念诵此咒一百零八遍白芥子，念诵后，在想要驱赶的地方，用忿怒指指向驱赶。嗡 匝匝 堪玛 巴匝 吽 阿 札。如果想要在酒醉后驱赶，念诵此白芥子咒语后，结成十字手印，紧紧束缚，就能将感觉驱赶到上方。嗡 班匝 嘎如达雅。吽 萨嘿 匝拉 匝拉 斯瓦哈。当咒师产生嫉妒时，观想手指尖端为风天，放置在轮上，随意抛掷。在灰烬上念诵二十一遍，就能阻止降雹，使冰雹四处散落。嗡 贝达 嘎玛 ra 瓦 诶内 乌泰 吽 吽 啪特 啪特。围绕神像念诵驱赶之法，在牛角中放入白芥子，以及生长的谷物和盐，以及十三岁女子的血，念诵后放入马中，围绕马念诵，就能阻止马的边界。嗡 塔赤 班匝 塔赤 班匝 多呼 雅呼 雅 鲁鲁 鲁鲁 斯瓦哈。如果想要阻止内部争斗敌人的地方，用两个冰雹守护者在中央搅拌，念诵
English
At that time, having attained great accomplishment, merely being wrathful can bring down hail, like the power of the Great All-Pervading One, and can become a protector of the Buddhist teachings. Thus it is said. From the Tantra of Subduing the Great Arrogant One with a Lotus Skull Garland, the twentieth chapter, which is the chapter of the Four-Faced Mother, on the karma of the Desire Goddess, the method of raining down hail. Then, the Bhagavan, from the essence of the Desire Goddess, spoke this supreme secret mantra for protecting the realm. In the morning, the mantra for constant clouds: recite twenty-one white mustard seeds, scatter them to the east, and scatter them upon the clouds, and the clouds will be completely dispersed. Om bira bira svaha. The mantra for cutting the form of the cloud's foot: recite twenty-one white mustard seeds, and where white clouds appear, scatter them, and the foot of the cloud will be cut. Tadyatha a hum. Hum taru jya birula sarva bisha gataya haya griblu hulu hu hum phat svaha. When clouds gather again and again, recite this mantra seven times to clear them away. Intertwine the two hands and make a sword mudra, wave it towards the clouds, and the clouds will quickly clear. Om vajra katari chinta chinta hum hum phat phat. Blocking, cutting, gathering, clearing away—these are the secret mantras of the clouds. When driving away sheep, recite this mantra one hundred and eight times with white mustard seeds, and after reciting, point the threatening finger towards the direction you want to drive them. Om dza dza kanma patsa hum ah trah. If you want to drive away after being drunk, recite this white mustard seed mantra, make a crossed hand mudra, and bind it tightly, and you can drive the sensation upwards. Om vajra garudaya. Hum sahe tsala tsala svaha. When a mantra practitioner becomes jealous, visualize the tip of the finger as the wind deity, place it on the wheel, and throw it as desired. Recite twenty-one times over ashes, and you can prevent hail from falling and cause the hail to scatter everywhere. Om padma kamara va ene ute hum hum phat phat. To avert by circumambulating the deity: put white mustard seeds, sprouting grains, salt, and the blood of a thirteen-year-old girl into a bull's horn, recite the mantra, put it into a horse, circumambulate the horse, and you can stop the horse's boundary. Om ta trid vajra ta trid vajra do hu ya hu ya rulu rulu svaha. If you want to avert the place of an enemy in an internal conflict, stir the center with two hail guardians, recite