Chinese
莲花是我的自在，伟大的功德即是如此安住。克里亚（藏文，梵文天城体，梵文罗马拟音，kriyā，行）的究竟是如实之法性，世俗是自明之功德。三族清净之坛城中，乘从劫以来便安住于此。无垢莲花是我的自在，伟大的功德也在此圆满。二者的传承之乘，如见解瑜伽般行持，行持克里亚之洁净。彼处所欲是见解之境，无垢莲花是我的自在，伟大的功德也在此圆满。瑜伽究竟之极清净，于法界之智慧中，如证悟之加持般显现。五智中生出五部，于金刚界之坛城中，乘从劫以来便安住于此。执持彼即是彼之要诀，彼处亦是无垢莲花之自在，伟大的智慧也在此显现。玛哈瑜伽（藏文，梵文天城体，梵文罗马拟音，mahāyoga，大瑜伽）究竟中，自明无二即是如是性。证悟之神变是成办之勤作，于显现为本尊上无有轮回。乘从劫以来便安住于此，此亦是无垢莲花之自在，伟大的功德乃是一方面，执持彼证悟是彼之要诀。无有垢染，本初即清净，无有偏颇是彼之门。阿努瑜伽（藏文，梵文天城体，梵文罗马拟音，anuyoga，随瑜伽）究竟中，乐空觉性之妙力，世俗显现本尊之坛城。乘从劫以来便安住于此，于彼证悟，于彼执持是其要诀，无垢莲花是我的自在。阿底（藏文，梵文天城体，梵文罗马拟音，ati，极）未生起。伟大的功德乃是九乘，大自在稀有之行持，是共同方便之差别。因显现于所化众生，从自身所生故而大自在。如是宣说。出自《断除骄慢之续》，共同见之品第五。其后，薄伽梵吉祥莲花自在，宣说了甚深修持之义。殊胜与共同之成就，以共同差别之方便成就。方便之差别此为大，故方便乃是殊胜中之殊胜。调伏骄慢之处所，山岩月牙三角之境。天地莲花轮之辐，以燃烧之火焰为标志。自他圆满自在具誓言，能守秘密具信意，散乱少。不随顺言辞而信赖意义，誓愿未得成就前。于差别共同之物携带上，成就之日光吉祥而入。
English
Lotus is my freedom, great qualities reside as such. Kriya (藏文，梵文天城体，梵文罗马拟音，kriyā，action) ultimate is the true nature of reality, the mundane is the self-aware quality. In the mandala of the three pure families, the vehicle has resided there since the kalpa. Immaculate lotus is my freedom, great qualities are also perfected there. The vehicle of the lineage of both, practices like the view of yoga, the practice is the purity of Kriya. What is desired there is the state of view, immaculate lotus is my freedom, great qualities are also perfected there. Yoga's ultimate is perfectly pure, in the wisdom of the realm of Dharma, appearing like the blessings of realization. From the five wisdoms arise the five families, in the mandala of the Vajra realm, the vehicle has resided there since the kalpa. Holding onto that is the key to that, there too is the freedom of the immaculate lotus, great wisdom also arises there. In the ultimate of Mahayoga (藏文，梵文天城体，梵文罗马拟音，mahāyoga，great yoga), self-awareness non-duality is suchness itself. The magical manifestation of realization is the effort of accomplishment, in the appearance as a deity there is no samsara. The vehicle has resided there since the kalpa, this too is the freedom of the immaculate lotus, great qualities are one aspect, holding onto that realization is the key to that. Without impurity, pure from the beginning, without bias is its door. In the ultimate of Anuyoga (藏文，梵文天城体，梵文罗马拟音，anuyoga，subsequent yoga), the skill of bliss-emptiness awareness, the mundane appearance is the mandala of the deity. The vehicle has resided there since the kalpa, realizing there, holding there is the key, immaculate lotus is my freedom. Ati (藏文，梵文天城体，梵文罗马拟音，ati，supreme) has not arisen. Great qualities are the nine vehicles, the great power is the amazing practice, it is the distinction of common methods. Because it appears to those to be tamed, great freedom arises from oneself. Thus it was spoken. From the Tantra of Cutting Arrogance, the fifth chapter, the view of the common. Then, the Bhagavan glorious Lotus Empowerment, spoke this meaning of profound practice. Supreme and common attainments, are accomplished by common and distinct methods. The distinction of methods is great, therefore the method is praised as the supreme of distinctions. The place for subduing arrogance, is a mountain rock crescent moon triangular place. The spokes of the earth-sky lotus wheel, are marked with burning flames. One who has mastered self and others, possesses vows, can keep secrets, has faith, and has little distraction. Not following words but relying on meaning, until the vowed accomplishment is attained. Taking the distinct and common substances, the sun of accomplishment enters auspiciously.