English
Black mustard seeds, strike the neck and life. After the fierce mantra combination is complete, half is hidden and half is burned, and the remainder is scattered. To destroy crops and fruits, piles of frost and hail are like corpses. Oṃ śrī mahākāla triyaṃ jaḥ jaḥ! Rāhula Yama heart, Raksha desi be. Deva Aca Yaṃ Triya Naga. Trig Nannan Nyagpur Ya Jala Raṃ Thib Du. Ur Ur Khroṃ Khroṃ Haril Haril Yaṃ Yaṃ Shar Shar Nal Nal, fiercely strike down hail. Planets, demons, rakshasas, Lha, nagas, and btsan. After urging them with their respective mantras, they destroy fruits and crops. From the Tantra of the Secret Heart Wheel of the Protector, the Fifth Chapter, the Chapter on Causing Hail to Fall. Then, by Vajra the Wrathful, the special fierce act of killing. The wheel is the chief of the work of striking with spells. The corpse is entrusted to Arala. The end of the work of accumulating what is not accomplished is to truly reverse and churn the stomach. Draw the wheel on birch bark. Three circles and seventeen spokes. Draw it in the realm of sin or snakes. The blood of wild beasts and the blood of evil spirits. Mix the blood of humans and horses. Make a linga with six causes and conditions. Place it inside the sound of a vulture knife. White mustard seeds, black mustard seeds, neck life blood. It is highly praised as an ingredient for spells. Burn the fierce mantra together with arrows. Scatter it among thirty thousand mantras. The wheel hovers in the sky at the top. After completing hundreds and hundreds, strike with mantra spells. Dusk, dawn, evening, and noon. Combine the fierce mantra with the Monpa. After completion, all the wheels and lingas. The flesh-eating ghings are either roots or. Or press it in an old temple. It is truly said that it is destroyed by this. If the work has no power, then reverse and churn it properly. In the dark light hole of the skull. Or press it in the place where evil resides. By this, all works will be accomplished. Because it is Yabaksha, it is not said to be done by all. Oṃ śrī mahākāla triyaṃ jaḥ jaḥ! Enemy Māraya jaḥ! Devour the enemy's life. Citta kha. Rakta Thib Hūṃ Li Māraya Rbada! Enemy Māraya Hūṃ Li Ya Li. Rakta Thib Citta Kha. Devour life and Rbada! Enemy Māraya devour life. Hūṃ Ling Yaṃ Ling Rakta Thib Rbada! Cut off the stream of evil mantra births. It is said to be a special supreme work. From the Black Wheel Tantra of the Secret Heart Wheel of the Protector, the Sixth Chapter, the Chapter on Showing Special Secret Works. Then
Chinese
以金刚暴怒尊，金刚猛烈极可畏，赐名为黑怙主者，以事业此事业催。 吽！ 大威无俦黑怙主，身着黑绸宽袍服，头有蛇发为庄严，人颅顶饰于头顶。 面红眼赤咬利齿，虎须如火熊熊燃，耳饰人颅血满盈，黄金珍宝身之饰。 足蹬提鞋大提履，座骑勇士骑于虎，手持旃檀大棒杖，啖食脑髓充食粮。 去吧，取出彼之心！ 大神黑怙主您，于我怀恨之仇敌，速速杀之令其亡。 置于狂乱令其倒！ 大神黑怙主与，黑女神无二别。 祈请黑女神降临。 大黑女神至尊者，身色战黑具发绺。 右手持握恶魔杖，左手持握疾病囊。 座骑骡马三足兽，披挂九网之头盔。 汝之誓言时已至。 身之化身事业者，黑暗黑沉具暴怒。 身色黑沉如墨暗，三叉戟之顶端上，悬挂人尸之红幡。 以大黑旗之军旗，召集天魔八部之军队。 黑怙主于事业，བྷྱོ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 语之化身事业者，门巴黑衣恐怖身。 身色赤黑极可怖，以水牛角大号角，以声呼唤显有诸神鬼。暴怒黑尊于事业，བྷྱོ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 意之化身事业者，铁黑黑暗为杀者。 身色蓝黑忿怒面，手持弯刀和断心。 以弯刀剖开仇敌腹，取出断心献于主。 恶魔之眷属黑恶魔，率领百万黑恶魔，以兵布满衰败之敌境。 南方阎罗大法王八尊，乃汝之眷属与仆从，派遣众多猛兽为使者。 北方夜叉大法王八尊，幻化铁喙之凶猛鸟，撕裂衰败者之血肉。 尸林处所之八部母，བྷྱོ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）与ཛ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之声齐鸣，于衰败之敌降诛法。
English
By the Vajra Wrathful One, The Vajra Fierce One is greatly feared. The one named Black Protector, With this activity, urge the work. Hūṃ! The great and mighty, unparalleled Black Protector, Wears a black silk wide robe on his body. His head is adorned with snake hair, His head is decorated with human skulls. His face has red eyes and bared fangs, The tiger's beard blazes like fire. His earrings are red human skulls filled with blood, His body is adorned with gold and precious jewels. His feet are shod with large Ti boots, He rides a brave tiger as his mount. In his hand he holds a large sandalwood club, He gorges himself, planting brains as food. Go, take out his heart! Great god, Black Protector, This enemy who hates me, Quickly kill him and destroy him! Drive him mad and make him fall! Great god, Black Protector, The Black Goddess is not separate. I invite the Black Goddess to come. The Great Black Goddess is supreme, Her body is war-black in color and has matted hair. In her right hand she holds a demon's staff, In her left hand she carries a bag of disease. She rides a mule, a horse, a three-legged beast, Wearing a helmet of nine nets. The time for your vow has come. The worker of the body's emanation is, A dark, black, and wrathful one. His body is black in color, the hue of darkness. On the tip of the trident, A red human corpse is flown as a banner. With a large black flag as a banner, He gathers the eight classes of gods and demons as an army. Black Protector, for the work, Bhyo! The worker of the speech's emanation is, A black Mönpa, a terrifying form. His body is red-black and terrifying, With a large buffalo horn trumpet, He calls out to the gods and demons of existence with sound. Wrathful Great Black One, for the work, Bhyo! The worker of the mind's emanation is, A black iron darkness, a slayer. His body is blue-black with a wrathful face, In his hand he holds a razor and a citta. With the razor, he cuts open the enemy's belly, Takes out the citta and offers it to the chief. The demons' retinue is the black demon, Leading a hundred thousand black demons, He fills the enemy's land of decline with soldiers. The eight great Yama kings of the south, Are your retinue and servants, Sending many wild animals as messengers. The eight great Yaksha kings of the north, Transforming into terrifying iron hawks, Tearing apart the flesh and bones of the degenerate. The eight mothers of the charnel ground, Proclaiming the sound of Bhyo and Dza, Striking down the degenerate enemy with sorcery.
Tibetan
།། ལྷན་ཆེན་མགོན་པོ་ནག་པོ་སྟེ།། མ་ཧཱ་ཀཱ་ལ་མཐུ་རྩལ་ཅན།། བསྟན་པ་འཇིག་པའི་དགྲ་བོ་འདི།། དཀོན་མཆོག གསུམ་གྱི་སྐུ་དགྲ་ཡིན།། རྣལ་འབྱོར་ཡོངས་ཀྱི་སྤྱི་དགྲ་ཡིན།། སྔགས་འཆང་བདག་ལ་བརྙས་བཙུགས་སོ།། སྲུང་མ་ཁྱོད་ལ་ཕོད་བཙུགས་སོ།། ཞེས་དྲག་ཏུ་བསྐུལ་བར་བྱའོ།། དེ་ནས་ཡང་དག་ངེས་གསུངས པ།། གསང་བ་མཆོག་གི་སྒྲུབ་པ་སྟེ། ཆོས་སྐྱོང་མགོན་པོ་དཔལ་མགོན་མཆོག། ཨོྂ་ནི་ཡེ་ཤེས་ལྔ་ཡི་དངོས།། རྡོ་རྗེ་འཛིན་པའི་ངོ་བོ་ཉིད།། ཤྲཱི་ནི་བདག་གཞན་ཡོངས་ཀྱི་དཔལ།། མགོན་གྱུར་དཔལ་འབར་ཆེན་པོ ཉིད།། མ་ཧཱ་ཆེ་བཙན་དཔེ་མེད་དེ།། ཀཱ་ལ་འོད་འབར་དྲག་ཤུལ་ཅན།། ཏྲི་ཞེས་སྒྲོལ་གིང་ཤན་པ་བསྐུལ།། ཡྂ་ནི་དྲག་པོ་རླུང་གི་ཤུགས།། ཛཿཉིད་དགུགས་པའི་ལྕགས་ཀྱུ་ཡིན།། དམིགས་པ་གང་ཡིན་དགུག་པ སྟེ།། གསང་བ་མཆོག་གི་བདག་པོ་ལ།། ཁམས་གསུམ་མཐུ་ཆེན་བདག་པོ་སྟེ།། མ་ཧཱ་ཀཱ་ལ་ཁྱོད་ལ་འདུད།། གང་དག་གསང་བའི་སྙིང་པོ་ལ།། མོས་སམ་ཡིད་ལ་བྱེད་པ་ཡིས།། ཁམས་གསུམ་དབང དུ་སྡུད་པ་དང།། སྲིད་གསུམ་ཟིལ་གྱིས་གནན་པ་དང།། མེ་དང་རྒྱལ་པོ་ཆུ་དང་དུག། མ་རུངས་གཅན་གཟན་ལ་སོགས་པ།། འཇིགས་པ་ཆེ་ལས་ཡོངས་སུ་ཐར།། ཚེ་དང་དབང་ཐང་ལ་སོགས་པ།། ལོངས་སྤྱོད འཕེལ་ཞིང་དབུལ་བ་སེལ།། དཔག་བསམ་ལྗོན་བཞིན་རྒྱས་པ་དང།། ནད་དང་སྡུག་བསྔལ་རབ་ཞི་ནས།། འཇིག་རྟེན་མི་ནུབ་རྒྱལ་མཚན་དུ།། གྲགས་པ་ཆེན་པོ་བླ་མེད་འགྱུར།། མགོན་པོ་གསང་བ་སྙིང་གི་འཁོར ལོ་ནག་པོའི་རྒྱུད་ལས།མགོན་པོ་ལ་ཕྲིན་ལས་བཅོལ་བ་དང། བསྟོད་པ་དང་ཡོན་ཏན་བསྟན་པའི་ལེའུ་སྟེ་རྟོག་པ་བདུན་པའོ།།།། མགོན་པོ་ནག་པོ་མོ་རྒྱུད་གསང་བ་དངོས་གྲུབ་འབྱུང་བ་ཞེས་བྱ་བ། བོད་ ཀྱི་བནྡེ་ཁྲི་བཙན་རྡོ་རྗེ་ལ་གཏད་པའོ།། ས་མ་ཡཱ། རྒྱ་རྒྱ་རྒྱ། ཀཱ་ཐག་ཀྱ། རྒྱ་རྒྱ་རྫོགས་སོ།།།། དེ་ནས་གནོད་སྦྱིན་ཆེན་པོ་རྣམ་ཐོས་སྲས་ཀྱིས་བཅོམ་ལྡན་འདས་ལ་འདི་སྐད་ཅེས་གསོལ་ཏོ།། མ་ཧཱ་ཀཱ་ལ ཁྲོས་པ་ཆེ།། རྣལ་འབྱོར་ཀུན་གྱི་མགོན་གྱུར་པ།། ཉིད་ཀྱི་སྒྲུབ་པ་དེ་ལྟར་ན།། སྤྲུལ་པ་སྲོག་གཤེད་ལས་མཁན་དེ།། སྒྲོལ་བྱེད་ཤན་པའི་ལས་མཁན་གང།། རྡོ་རྗེ་གཏུམ་པོས་བཀའ་སྩལ་པ།། མ་ཧཱ་ཀཱ་ལ་འོད་འབར བ།། རྣལ་འབྱོར་ཀུན་གྱི་དགྲ་བླ་ཡིན།། དེ་ཡི་ལས་མཁན་མོན་པ་དང།། ལས་ཀྱི་མ་བདུན་ཕོ་ཉ་མངག། ལས་ཀྱི་མཐའ་རུ་བཞག་པ་ཡིན།། ལྕགས་ཀྱི་མུན་པ་ཁྲག་འཐུང་ནི།། ནག་པོ་སྤྱི་རིང་སོལ་དུམ་འདྲ།། རི ནག་བྲག་ནག་ལོགས་ལ་བསྔགས།། བྱ་རོག
Chinese
大护法黑怙主，玛哈嘎拉（藏文，梵文天城体：महाकाल，梵文罗马拟音：Mahākāla，汉语字面意思：大黑天）具威力。此乃摧毁教法的仇敌，是三宝的怨敌，是所有瑜伽士的公敌，对持咒者我等加以蔑视，对护法您加以挑战。如是猛烈地催请。此后真实确定地说出，乃是殊胜秘密的修法，护法怙主吉祥怙主，嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）乃五种智慧之本体，是金刚持的自性。希利（藏文，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：吉祥）乃自他一切之吉祥，是成怙主，具吉祥光芒之大者。玛哈（藏文，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大）乃伟大威猛无与伦比者，嘎拉（藏文，梵文天城体：काल，梵文罗马拟音：kāla，汉语字面意思：时间）乃光芒炽盛具大威力者，札（藏文，梵文天城体：त्र，梵文罗马拟音：tri，汉语字面意思：三）意为调伏，催请勾召凶猛者，扬（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风）乃猛烈风之力量，札（藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：降临）即是勾召之铁钩。凡是所缘之目标皆能勾召，对于殊胜秘密之主，三界具大威力之主，玛哈嘎拉（藏文，梵文天城体：महाकाल，梵文罗马拟音：Mahākāla，汉语字面意思：大黑天）我向您顶礼。凡是对秘密心髓，以信心或作意，能令三界自在摄伏，能以威势压伏三有，从火、国王、水、毒药，以及凶猛野兽等等，能从巨大怖畏中完全解脱。寿命与权势等等，受用增上并消除贫困，如意树般增长，疾病与痛苦得以平息，成为世间不灭之胜幢，获得无上之巨大名声。从怙主秘密心之轮，黑法续中，交付给怙主事业，以及赞颂和宣说功德之品，即第七品。黑怙主母续，名为秘密成就生起法，交付给藏地的班智达赤赞多吉。萨玛雅。嘉嘉嘉。嘎塔卡雅。嘉嘉圆满。此后大夜叉财宝天王向薄伽梵如是禀告道：玛哈嘎拉（藏文，梵文天城体：महाकाल，梵文罗马拟音：Mahākāla，汉语字面意思：大黑天）极忿怒者，是所有瑜伽士的怙主，如是您的修法，化身行刑诛杀者，调伏屠夫的事业者是谁？金刚暴怒者如是开示道：玛哈嘎拉（藏文，梵文天城体：महाकाल，梵文罗马拟音：Mahākāla，汉语字面意思：大黑天）光芒炽盛者，是所有瑜伽士的怨敌，他的事业者是门巴人，派遣事业的七母使者，安置于事业的边际。铁的黑暗饮血者，黑色身长如煤炭，在黑山黑岩石壁上赞颂，乌鸦。
English
The great protector, the black Lord, Mahākāla, possesses great power. This enemy who destroys the teachings is the enemy of the Three Jewels, the common enemy of all yogis, and has scorned me, the mantra holder, and challenged you, the protector. Thus, one should urge fiercely. Then, the true and certain words are spoken, which is the supreme secret practice. Protector of the Dharma, glorious protector, Oṃ (Tibetan, Devanagari: ॐ, Romanized Sanskrit: oṃ, literal meaning: Oṃ) is the essence of the five wisdoms, the very nature of Vajradhara. Śrī (Tibetan, Devanagari: श्री, Romanized Sanskrit: śrī, literal meaning: auspiciousness) is the glory of oneself and others, the great one who is the protector, blazing with glory. Mahā (Tibetan, Devanagari: महा, Romanized Sanskrit: mahā, literal meaning: great) is the great and unmatched power, Kāla (Tibetan, Devanagari: काल, Romanized Sanskrit: kāla, literal meaning: time) is the fierce and powerful one who blazes with light. Tri (Tibetan, Devanagari: त्र, Romanized Sanskrit: tri, literal meaning: three) means to subdue, urging the fierce executioner. Yaṃ (Tibetan, Devanagari: यं, Romanized Sanskrit: yaṃ, literal meaning: wind) is the force of the fierce wind, Jaḥ (Tibetan, Devanagari: जः, Romanized Sanskrit: jaḥ, literal meaning: descend) is the iron hook of summoning. Whatever the object of focus, it is summoned. To the lord of supreme secrets, the lord of great power in the three realms, Mahākāla (Tibetan, Devanagari: महाकाल, Romanized Sanskrit: Mahākāla, literal meaning: Great Black One), I prostrate. Whoever, with faith or attention, focuses on the secret essence, will subdue the three realms at will, overpower the three existences, and be completely liberated from great fears such as fire, kings, water, poison, and fierce beasts. Life and power will increase, enjoyment will flourish, poverty will be eliminated, it will grow like a wish-fulfilling tree, diseases and sufferings will be pacified, and one will become an unsurpassed great fame, a banner of the undying world. From the Black Dharma Cycle of the Secret Heart of the Protector, the chapter on entrusting activities to the Protector, as well as praising and showing qualities, is the seventh chapter. The Black Protector Mother Tantra, called the Arising of Secret Accomplishments, was entrusted to the Tibetan monk Khri Tsen Dorje. Samaya. Gya Gya Gya. Ka Thag Kya. Gya Gya is complete. Then, the great yaksha Vaishravana said to the Bhagavan: Mahākāla (Tibetan, Devanagari: महाकाल, Romanized Sanskrit: Mahākāla, literal meaning: Great Black One), the greatly wrathful one, who is the protector of all yogis, what is the practice of your emanation, the executioner, the subduing butcher? The Vajra Wrathful One declared: Mahākāla (Tibetan, Devanagari: महाकाल, Romanized Sanskrit: Mahākāla, literal meaning: Great Black One), the blazing one, is the enemy of all yogis. His worker is the Monpa person, and the seven mother messengers of action are sent, placed at the end of the action. The iron darkness, the blood drinker, is black, tall, like a lump of coal, praised on the black mountain, black rock wall, the crow.