Chinese
一共是两万一千六百。具体来说，火之风有两百二十五个。其他也是这样运行的。然后是风的修习三种：向外呼出时，用放出的方法，口诀能消除上部的疾病和发热；向内吸入时，用充满的方法，口诀能消除下部的寒冷；停留在体内时，用结合的方法，口诀能获得寿命的传承。学习出现、进入、停留这三种。然后是风的口诀，很好地讲述风的颜色。命勤风是白色，上行风是红色，下泄风是黄色，等火风是绿色，遍行风是深蓝色。运行是红色，极运行是绿色，完全运行是黄色，真实运行是白色，确定运行是深蓝色。然后是风与神结合，根本风也显现为二。粗略显现的是五部之母，细微显现的是五部之父。分支显现为二，粗略显现的是心母，细微显现的是心父，总之显现为寂静和忿怒。忿怒王莲花嘿汝嘎，风的真如是调伏之义，使者招引等事业。然后是风的自性二种，不净轮回的自性是，五蕴、十八界和十二处。清净成佛的自性是，五部如来、五种智慧，等等无数成佛。然后是风的归纳，五根本风归纳为有质，五支分风归纳为光明。有质是产生风，光明是觉性的风。然后是风的所在之处的量，完全散乱而光明，运行必定产生。了解糌粑有五种颜色，运行是年、月、日、时。然后是风的必要性，需要成就金刚念诵。然后是风的意义解说，风存在于何处呢？存在于轮回的一切众生中，与有漏之风同在，对于修习瑜伽道的人来说，也与三种界限的集合同在。对于寂灭的佛陀来说，与无漏之风同在。然后是风的果，作为道的果是传承，究竟的果是获得三个瓦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。出自莲花自在傲慢秘密续，讲述风的真如之理的第十一章。
English
In total, there are twenty-one thousand six hundred. Specifically, the fire wind has two hundred and twenty-five. Others also operate in this way. Then there are three practices of wind: When exhaling outward, use the method of releasing, the oral instruction can eliminate upper diseases and fever; when inhaling inward, use the method of filling, the oral instruction can eliminate lower cold; when staying in the body, use the method of union, the oral instruction can obtain the lineage of life. Learn these three: arising, entering, and staying. Then, this is the oral instruction of wind, well explaining the colors of wind. The life-sustaining wind is white, the upward-moving wind is red, the downward-expelling wind is yellow, the fire-equalizing wind is green, and the pervasive wind is dark blue. Movement is red, extreme movement is green, complete movement is yellow, true movement is white, and definite movement is dark blue. Then, when wind is combined with deities, the root wind also appears as two. The coarse appearance is the mother of the five families, the subtle appearance is the father of the five families. The branch appearance is also two, the coarse appearance is the mind-mother, the subtle appearance is the mind-father, in short, it appears as peaceful and wrathful. Wrathful King Lotus Heruka, the suchness of wind is the meaning of taming, messengers summon and other activities. Then there are two natures of wind, the impure nature of samsara is, the five aggregates, eighteen realms, and twelve sources. The pure nature of becoming Buddha is, the five Sugatas, five wisdoms, and so on, countless becoming Buddhas. Then there is the summary of wind, the five root winds are summarized into substance, the five branch winds are summarized into luminosity. Substance is the arising of wind, luminosity is called the wind of awareness. Then there is the measure of the place of wind, completely scattered and luminous, movement must arise. Understand that tsampa has five colors, movement is year, month, day, and time. Then there is the necessity of wind, it is necessary to accomplish the Vajra recitation. Then there is the explanation of the meaning of wind, where does wind exist? It exists in all sentient beings of samsara, together with the contaminated wind, for those who practice the yoga path, it is also together with the collection of the three realms. For the Buddhas who have passed into nirvana, it is together with the uncontaminated wind. Then there is the fruit of wind, the fruit as the path is the lineage, the ultimate fruit is obtaining three Va（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）. From the Lotus Empowerment Arrogant Secret Tantra, the eleventh chapter explaining the suchness of wind.
Chinese
此后，世尊宣说了金刚念诵的意旨。所谓金刚念诵，这是对本体的极好阐述。名为三字，存在于嗡（藏文：ཨོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུ~ྂ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）之中。如果解释其确定的词义，真言是知、救、所知，要知道一切真言都汇集于此。能成就所欲之义，救度轮回。这存在于四种分类之中。应说的三字是，念诵嗡（藏文：ཨོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུ~ྂ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。应观想的三字是，身、语、意三者，即身、语、意。成为表征的三字是，风的进入、上升、安住三者。究竟意义的三字是，光明、空性、双运。这是四种事业。从应说的三字中，有前行供品加持，正行本尊生起，以心咒策励的近修和修持，最后融入身语意。从应观想的三字中，生起轮回的身语意三者，成就过去的身语意。从成为表征的三字中，向外散发，从嗡（藏文：ཨོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）中成办利他事业，向内收摄，以吽（藏文：ཧཱུ~ྂ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）获得成就，处于中间的阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）是法身。从究竟意义的三字中，光明是大悲方便，空性是智慧，离于执著，方便与智慧双运无别。这是念诵的四种比喻，如金刚般无别，三字与身语意三者，与身语意无别。如金刚般无碍，即使在一天一夜之间，也能运行两万一千六百次。如此成就念诵，是自性观之上念诵。如金刚五股杵般安住，例如金刚五股杵，如存在于三个部分中一样，向外升起的是五部如来，向内进入的是五种智慧，处于中间的是五大种。如金刚珍宝般，能满足所需所愿，能毫不遗漏地成就殊胜和共同的成就。这是金刚念诵的方法。寂静的念诵和忿怒的念诵，对于这些中的每一个，都有近修和念诵两种。这也是念诵的功德。
English
Then, the Blessed One spoke of the meaning of Vajra recitation. The practice of Vajra recitation is also, this is an excellent explanation of the essence. Called the three syllables, they reside in Om (藏文：ཨོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), and Hum (藏文：ཧཱུ~ྂ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). If we explain the definitive meaning, mantra is knowing, protecting, and the object of knowledge, know that all mantras are gathered there. It accomplishes the desired meaning and protects from samsara. This exists in four divisions. The three syllables to be spoken are, recite Om (藏文：ཨོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), and Hum (藏文：ཧཱུ~ྂ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). The three syllables to be visualized are, the three of body, speech, and mind, namely body, speech, and mind. The three syllables that become symbols are, the three of the wind entering, rising, and abiding. The three syllables of ultimate meaning are, luminosity, emptiness, and union. This performs the four actions. From the three syllables to be spoken, there are preliminary offerings and blessings, the main practice of deity generation, the approach and accomplishment urged by the heart mantra, and finally absorption into body, speech, and mind. From the three syllables to be visualized, the three of samsaric body, speech, and mind are generated, and the past body, speech, and mind are accomplished. From the three syllables that become symbols, outwardly, from Om (藏文：ཨོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) one performs the benefit of others, inwardly, one takes accomplishment with Hum (藏文：ཧཱུ~ྂ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽), and Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) abiding in the middle is the Dharmakaya. From the three syllables of ultimate meaning, luminosity is great compassion and means, emptiness is wisdom, free from grasping, and the union of means and wisdom is inseparable. These are the four examples of recitation, like the vajra inseparable, the three syllables and the three of body, speech, and mind, are inseparable from body, speech, and mind. Like the vajra unobstructed, even in one day and night, it runs twenty-one thousand six hundred times. The accomplishment of recitation in this way is the recitation above the view of self-nature. Like the five-pronged vajra abiding, for example, the five-pronged vajra, just as it exists in three parts, outwardly rising are the five Sugatas, inwardly entering are the five wisdoms, and abiding in the middle are the five elements. Like the vajra jewel, it fulfills the needs and desires, and accomplishes all the supreme and common accomplishments without exception. This is the method of Vajra recitation. Peaceful recitation and wrathful recitation, for each of these, there are two: approach and recitation. This is also the merit of recitation.
Chinese
能净三毒诸烦恼，身语意三悉消除，获得身语意之成就，证得三身之果位。此乃三有合为四，外之三有即：上方天界居，中间人类住，下方龙族之世间。内之三有即：初为生有，中有老之有，终为死之有。衰败之三有即：拉拉那与惹那，视为阿瓦都提。自在之三有即：男与女及非男。此乃三界合之：欲界吽（藏文：ཧཱུ~ྂ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），色界嗡（藏文：ཨོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），无色界为字阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），此乃天界恶道合。嗡（藏文：ཨོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）乃畜生，饿鬼阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུ~ྂ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）义不解，轮回堕地狱。嗡（藏文：ཨོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）乃天人，非天吽（藏文：ཧཱུ~ྂ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）乃住于人道。此乃涅槃合之，化身嗡（藏文：ཨོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），报身吽（藏文：ཧཱུ~ྂ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）乃住于法身。此乃三字之颜色说，嗡（藏文：ཨོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）为白色，阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）为红色，吽（藏文：ཧཱུ~ྂ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）乃蓝色。此乃三字合神魔，嗡（藏文：ཨོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）乃愚痴龙族，阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）乃贪欲夜叉，吽（藏文：ཧཱུ~ྂ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）乃嗔恨阎罗。此乃三字声音之所处，嗡（藏文：ཨོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）之声从头顶，至口而出之母音，阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）之声从喉咙，至口而出之长音，吽（藏文：ཧཱུ~ྂ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）之声从脐轮，至口而出之长音。此乃三字之义解释，身体上下之所处，嗡（藏文：ཨོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）乃身之上部头顶处，阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）乃身之中部喉咙处，吽（藏文：ཧཱུ~ྂ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）乃身之下部心间处。此乃三字生起之因，能生之因乃字阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），实因阿利嘎利等，所有密咒皆由此生，故此成为诸咒之根本。此乃三字之意趣，生起次第圆满次第皆能成，故此三字咒之王，为入道瑜伽士所必需。此乃三字之义解释，若能确定所需之法，此乃金刚念诵。嗡阿吽（藏文：ཨོྂ་ཨཱཿ་ཧཱུ~ྂ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡阿吽）。莲花大自在傲慢秘密续中，开示金刚念诵之义，第十二章毕。此后，薄伽梵现证菩提