English
Ḍza. The places indicated as essential are: places to suppress permanently without change. In the center, write the essence syllables "Tri," etc. Write six mantras on the six wheels. Know that it is a linga for suppression. Like the common one, knowing is extremely important. First, wrap red around the wood, taming with hope. After doing the tasks to be done, suppress whatever needs to be suppressed. All purposes will be accomplished. That will greatly please beings. For those possessed by the malicious, recite a hundred thousand or many deity mantras. On that place that is indicated, recite the tongue mantra of the three roots, lick, and diseases will be pacified. Clay or water, whichever is fine. Recite extensively to counter the disease. All diseases will be pacified. After reciting mantras on beneficial medicine, apply it to whatever disease there is. Apply it three times in the morning, evening, and night. The diseases of the vajra tongue will be pacified. The deity's samadhi will be very clear. That will pacify harmful diseases. When all diseases are pacified, protect the five places and dispel obstacles. The order of protection will arise well. Praise a small amount of white ash. On the four-finger-sized cow, write the nine grains and three mantras. For the trees of the malicious, affix a four-finger-sized peg with a small amount of white. Recite six million or a hundred thousand times. At all times, urge the protectors. Make offerings to the arrogant and scatter chang. Encircle the high places and hide the substances well. Hide the small amount of white ash in the same way. Recite little, entwine, and do not encircle at the end. Speak in that way very well. Show the bodhicitta very well. The intention of the Buddhas also arises truly from realizing samsara. The three times arise from bodhicitta. Even if you search for a thousand kalpas, the nature of mind, bodhi, will not be found. If that mind is found, how could things become emptiness? This is the essence of the true teaching. This is the supreme essence of the teaching. All the Buddhas cannot find it. It is not said that Samantabhadra has completely found it. From the very nature of Samantabhadra, these teachings are beyond words. Who has spoken of that? That is not a teaching that is spoken. What is indicated as this and that is not spoken in the nature of what is said. No one binds it. Self-awareness, conceptual thought, clings to self. That binds deeply. From the supreme unborn dharmadhatu,
Chinese
根本坛城圣洁，忿怒十尊坛城圣洁，圣子坛城圣洁，迎请供养的坛城，念诵和会供的坛城，猛烈事业的坛城，焚烧火焰的坛城，镇压大地的坛城，抛掷食子的坛城，区分物品的坛城，手印镇压的坛城，守护遣除的坛城，无死长寿的坛城，十四坛城如实宣说。 吽 (ཧཱུྃ，hūṃ，种子字，吽)！三角形燃烧的坛城中，生起父母欢喜之身，调伏恶毒，威猛之面容，具有六种智慧的手印，四足乃是四种神变之足，与佛母无二无别而安住。 吽 (ཧཱུྃ，hūṃ，种子字，吽)！发出吽声，猪和竹子的头，尊胜慢母虎和秃鹫的头，青色棍棒爪子牦牛和乌鸦的头，阎罗尸林鹿和猫头鹰的头，不动石臼豹和乌鸦的头，马头明王凶猛猫和鸺鹠的头，非他箭慢母狼和老鹰的头，甘露风行狮子和狐狸的头，杀三界熊和旱獭的头，大力作母熊和老鼠的头，誓言猛烈之时已到。 吽 (ཧཱུྃ，hūṃ，种子字，吽)！圣子以誓言灌顶，靛蓝白色蓝色和红色，黑色和绿色青色身色者，橛、古古、铁钩执持，索、毒、朵、木槌执持，任何衰损之物手中持，上半身大忿怒尊，下半身铁橛具光芒，三角形埃 (ཨེ，ai，种子字，埃) 的坛城中，如顶端般如是观想，智慧法界之手印，觉性自相之手印，百千勇士相之手印，执持使者的手印，等持禅定之手印，击打木槌之手印，打击兵器之手印，损害须弥山之手印，焚烧火焰之手印，抛掷食子之手印，十种手印善妙宣说后，融入无生法界手印中。卡 (ཀ，ka，种子字，卡) 等文字等，乃是所有文字之根本，乃是生出所有文字者，兵器等。
English
The sacred fundamental mandala, the sacred mandala of the ten wrathful deities, the sacred mandala of the supreme son, the mandala of invocation and offering, the mandala of recitation and gathering, the mandala of fierce action, the mandala of burning fire, the mandala of suppressing earth, the mandala of throwing offerings, the mandala of distinguishing substances, the mandala of sealing with hand gestures, the mandala of protecting and averting, the mandala of immortal life, the fourteen mandalas are truly taught. Hūṃ (ཧཱུྃ，hūṃ，seed syllable, Hūṃ)! In the triangular burning mandala, generating the joyful body of the father and mother, subduing the wicked, with a fierce face, possessing the mudras of the six wisdoms, the four feet are the feet of the four miraculous powers, dwelling inseparably with the consort. Hūṃ (ཧཱུྃ，hūṃ，seed syllable, Hūṃ)! Emitting the sound of Hūṃ, the heads of pig and bamboo, the heads of victorious proud mother tiger and vulture, the blue club claw yak and raven heads, Yama charnel ground deer and owl heads, immovable mortar leopard and crow heads, Hayagriva fierce cat and owlet heads, non-other arrow proud mother wolf and hawk heads, nectar wind emitting lion and fox heads, killing the three realms bear and marmot heads, mighty moving mother bear and mouse heads, the time for fierce commitment has come. Hūṃ (ཧཱུྃ，hūṃ，seed syllable, Hūṃ)! Consecrating the son with vows, indigo white blue and red, black and green cyan body color, holding stake, guggula, iron hook, holding lasso, poison, scattering, mallet, whatever is deteriorated is held in hand, upper body great wrathful one, lower body iron stake with splendor, in the triangular A (ཨེ，ai，seed syllable, Ai) mandala, contemplate as if at the peak, mudra of wisdom realm, mudra of awareness self-nature, mudra of Indra's heroic sign, mudra of holding messenger, mudra of samadhi equipoise, mudra of striking mallet, mudra of striking weapon, mudra of harming Mount Meru, mudra of burning fire, mudra of throwing offering, after the ten mudras are well taught, merged into the unborn dharmadhatu mudra. The letters such as Ka (ཀ，ka，seed syllable, Ka), etc., are the root of all letters, they are the source of all letters, weapons, etc.
Chinese
于汝文字之体性中，无生法界极清净，从无生中生一切，此乃佛之手印也。一切诸业皆无余，如实开示显明矣。《金刚橛大供养续》中，一切业之品第五竟。尔后，薄伽梵入于一切聚集之三摩地，为极善开示处所故，于尸林母众集聚之地，衡量地价，曼扎一寻四方，以尸林骨灰涂之，以五种誓言物作点缀，结界次第莫错乱。线乃从（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生起父母，以萨玛札和四手印，迎请收摄后，以根本咒作供养。于地上、空中各画一线，颜色观想为从（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字所出，次第如前可知。三角、半月、环绕及，缺角、幡布具四门，悬挂各种尸林饰物，一切供物次第亦复，积聚三誓言之和合供物，以大定之加持力，生起主尊或母众，无论作何皆自咒生起眷属后，一切以咒聚集而作。供养诸神并作念诵，无论作外内密何事，皆如是行持咒之次第。当生起暖相稳固之时，修法亦当如是行持。若由此而生起如前之相， 则须橛五处：心及四肢等，各自具足其分，一切诸业皆圆满，无论何者皆焚烧于火中，以根本咒供养诸神，无论作何皆供养食子，以五尊神作收摄寿命之次第，当如是知晓降伏之法。亦当修持十二单独尊，各别主尊及作事业者，皆具足咒之差别，最后极善开示心要。降伏傲慢极真实，以三白之精血，如实开示作为依凭之物。真实观想主尊，念诵九种谷物之咒，交付于所修之傲慢神，橛于心及五根，最后如实宣说作业。以六与四作修法时，具足六咒、六物及六神，及主尊。
English
In the nature of your letters, the unborn Dharmadhatu is utterly pure, from the unborn, all arises, this is the Buddha's hand seal. All actions, without exception, are perfectly revealed. In the great Vajrakila offering tantra, the fifth chapter, the chapter on all actions, is complete. Then, the Bhagavan entered into the Samadhi of all gatherings, in order to perfectly reveal the place, in the charnel ground where the mothers gather, measure the price of the land, a mandala one fathom square, smear it with charnel ground bone ash, adorn it with five kinds of samaya substances, the order of the boundaries must not be confused. The line is that from the (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) syllable, the father and mother are generated, with Samaja and the four mudras, after inviting and absorbing, offer the offering with the root mantra. Draw a line on the ground and in the sky, imagine the color as coming from the (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) syllable, the order can be known as before. Triangle, half-moon, surrounding and, truncated corner, pennant with four doors, hang various charnel ground ornaments, all offerings in order also, accumulate the harmonious offerings of the three vows, by the blessing of the great Samadhi, generate the main deity or the mothers, whatever is done, generate the retinue from your own mantra, all gather and act with the mantra. Offerings to the gods and recitation, whatever outer, inner, or secret is done, do the order of the mantra in the same way. When the warm sign arises firmly, the practice should also be done in the same way. If the same sign as before arises from this, then five kila should be placed: the heart and the four limbs, each with its own share, all actions are completed, whatever it is, burn it in the fire, offer it to the gods with the root mantra, whatever is done, offer the torma, do the order of absorbing life with the five deities, know the method of subjugation in the same way. Also practice the twelve solitary deities, each main deity and the one who performs the action, all have the difference of mantras, finally perfectly reveal the heart essence. Subjugating arrogance is very real, with the essence blood of the three whites, truly show it as the object of reliance. Truly visualize the main deity, recite the mantra of the nine grains, entrust it to the arrogant god to be practiced, kila in the heart and the five senses, finally truly explain the action. When practicing with six and four, have six mantras, six substances and six gods, and the main deity.