Chinese
之基。教法兴盛与调伏之义，于何处示现令生起？示现自性调伏之义，此续之圆满证悟中生。本来安住之法性此，法性觉性一切之基。金刚真实无有生，无戏论义皆能证，此续之圆满证悟中生。大悲虚空之加持力，于调伏之义示现任何相，生起调伏暴恶之忿怒尊，一切无余调伏亦，此续之圆满证悟中生。普贤之自性中，调伏暴恶之忿怒尊亦，吽 吽 啪 啪 (藏文：ཧཱུྃ་ཧཱུྃ་ཕཊ་ཕཊ།，梵文天城体：हुं हुं फट् फट्，梵文罗马拟音：hūṃ hūṃ phaṭ phaṭ，汉语字面意思：吽 吽 啪 啪)作声响，示现圆满调伏亦，此续之圆满证悟中生。善逝之加持力，调伏魔与罗刹之本尊，以怖畏之音声充满一切后，焚烧烦恼之火，此续之圆满证悟中生。方便与智慧结合亦，为调伏有情众生之义故，菩提心之安乐亦，乃善逝意之加持，此续 之圆满证悟中生。贪欲结合而得菩提，贪著自续消除痛苦，执着自续令得解脱，无有执持且断除贪恋，此续之圆满证悟中生。如鸟飞于空中，不沉于水火不焚，无碍而行，现量智慧不欺惑，此真实具义，此续之圆满证悟中生。调伏邪法者，及障碍成就者，成为度脱之十方刹土，以及恶趣痛苦与空行母，为生起大悲之加持，此续之圆满证悟中生。为调伏有情众生之义，寂静与忿怒及调伏之义，于调伏之自在中由此生。不了义与了义二者，为调伏有情众生之义而生。此续之圆满证悟中生。自续摧毁为实有，于空性之义中欢喜，于真谛之界中调伏，于不转之义中安立，以及见十方刹土之义，此续之圆满证悟中生。太阳之
English
The basis of it all. The meaning of the flourishing of the teachings and taming, Where does it appear to be taught? Showing the meaning of taming one's own nature, This tantra arises from complete realization. This nature that has existed from the beginning, The basis of all knowledge of reality. Vajra, truly unborn, Realizing all meanings without elaboration, This tantra arises from complete realization. From the blessings of compassionate space, It shows in any way the meaning of taming. Wrathful deities arise to tame the wicked, And also the taming of all without exception, This tantra arises from complete realization. From the very nature of Samantabhadra, Wrathful deities who tame the wicked, Hum Hum Phat Phat (Tibetan: ཧཱུྃ་ཧཱུྃ་ཕཊ་ཕཊ།, Sanskrit Devanagari: हुं हुं फट् फट्, Sanskrit Romanization: hūṃ hūṃ phaṭ phaṭ, Chinese literal meaning: Hum Hum Phat Phat) proclaiming sounds, Also showing complete taming, This tantra arises from complete realization. From the blessings of the Sugata, Deities who tame demons and rakshasas, Filling everything with terrifying sounds, Fire that burns afflictions, This tantra arises from complete realization. The union of skillful means and wisdom, For the sake of taming sentient beings, The bliss of bodhicitta, Is the blessing of the Sugata's intention, This tantra arises from complete realization. Combining desire and attaining enlightenment, Attachment to one's own mindstream eliminates suffering, Clinging liberates one's own mindstream, Without grasping and cutting off attachment, This tantra arises from complete realization. Flying in the sky like a bird, Not sinking in water, not burning in fire, Going without obstruction, And non-deceptive direct knowledge, This truth is endowed with meaning, This tantra arises from complete realization. Taming those with wrong views, And those who obstruct attainments, Becoming the ten pure lands for liberation, And the suffering of the lower realms, together with the dakinis, For the arising of the blessings of compassion, This tantra arises from complete realization. For the sake of taming sentient beings, The meaning of peace, wrath, and taming, Arises from the power of taming. The provisional and the definitive, both, Arise for the sake of taming sentient beings. This tantra arises from complete realization. Destroying self-clinging to phenomena, Rejoicing in the meaning of emptiness, Taming from the realm of truth, Establishing in the meaning of non-returning, And seeing the meaning of the ten pure lands, This tantra arises from complete realization. The sun's
Chinese
如油灯般明亮，明亮且不变稳固，无有错谬地证悟，无可逾越地达到究竟。此续完全由证悟而生。于时机和次第中，地和道亦是如此，次第生起能力之加持，以及果位的次第亦是如此，此续完全由证悟而生。禅定三摩地的次第是，以三摩地之力的次第，地有二种相，轮回和涅槃二者亦是如此显现。涅槃之地道亦是，此续完全由证悟而生。教法之精华殊胜者亦是，任何事物皆由证悟而显现，同样地，不确定的执着同样地分离，无有执着，根本断绝，此续完全由证悟而生。此无垢光明之宣说，是所有教法之生处，是善逝之精华，是生起一切之大处，是遣除黑暗之明灯，是证悟之智慧，是修习之禅定，是了知之行持，是获得之果，是必定成就之悉地，是寂静之法性，是摧毁之忿怒尊，是救度之橛，是斩断之兵器，是照亮之明灯。《宣说金刚橛大续》中，开示续之生起的意义之品第三十九。之后，薄伽梵融入猛厉本尊之修持三摩地中，于各大尸陀林处，猛厉三角以四种次第，于尸陀林骨灰中，以血混合后涂抹。如次第而行亦可，物品如上所示，完整积聚并进行事业，守护障碍并作加持，橛之咒语作加持，以念诵次第安插，献上五种事业之林伽，以咒语压制并安放主尊，以咒语行事业并修持三摩地，生起三种并献上供养，以四种事业击打并作诛杀，以怖畏之咒语如是供养，收摄心要并进行事业，会供如上所示，由此征相显现之时。
English
As clear as a lamp, clear and unchangeably stable, realizing without error, reaching the ultimate without being able to be surpassed. This tantra arises entirely from realization. In times and sequences, the ground and the path are likewise, the blessings of gradually arising power, and the sequence of fruits are likewise, this tantra arises entirely from realization. The sequence of meditative absorption is, by the sequence of the power of meditative absorption, the ground has two aspects, samsara and nirvana both appear in this way. The ground and path of nirvana are also, this tantra arises entirely from realization. The essence of the teachings, the sacred, is also, whatever it is, arises from realization, likewise, uncertain grasping is likewise separated, without grasping, the root is severed. This tantra arises entirely from realization. This immaculate and luminous explanation is the source of all teachings, it is the essence of the Sugata, it is the great place where everything arises, it is the lamp that dispels darkness, it is the wisdom that realizes, it is the meditation that cultivates, it is the conduct that knows, it is the fruit that is obtained, it is the siddhi that is definitely accomplished, it is the dharma nature that pacifies, it is the wrathful one that destroys, it is the phurba that liberates, it is the weapon that cuts, it is the lamp that illuminates. From the tantra that explains the great vajra phurba, the thirty-ninth chapter that shows the meaning of the arising of the tantra. Then, the Bhagavan entered into the samadhi of accomplishing the fierce one himself, in the great charnel grounds, the fierce triangle in four sequences, in the ashes of the charnel ground bones, mixed with blood and thoroughly smeared. It may be done in sequence, the substances are as shown above, completely gathered and the actions are performed, protecting obstacles and giving blessings, the mantra of the phurba is blessed, it is inserted in sequence by recitation, the linga of the five actions is offered, the main one is suppressed with mantra and placed, the action of mantra is done and samadhi is meditated, the three kinds are generated and offerings are made, the four actions are struck and liberation is done, the terrifying mantra is offered in the same way, the essence is condensed and the actions are done, the tsok offering is as shown above, when these signs appear.
Tibetan
།རབ་ཏུ་དྲིལ་ཞིང་དྲག་པོར་བསྟན། །གོང་དུ་བསྟན་པ་དེ་མིན་དགོས། །དྲག་པོའི་ལས་སུ་བསྟན་པ་ཡིན། །མཚན་མ་བརྟན་པོ་བྱུང་བ་དང་། །ཕོ་ཉ་དཀྱུས་སུ་བཅས་པ་དང་། །རང་རང་དྲག་པོ་བསྒྲལ་བའི་སྔགས། །མཐའ་ཡིས་བརྟེན་ཅིང་གདབ་པར་བྱ། ། དངོས་པོར་འཛིན་པ་སྒྲོལ་བ་ཡི། །དྲག་པོ་ཁྲོ་བའི་བྱིན་རླབས་ཡིན། །དངོས་པོ་སྟོང་བར་སྒྲོལ་བ་དང་། །དེ་ཡི་དོན་ལས་མི་འདའ་དང་། །འཁོར་བར་མི་འཁོར་འོར་གཅིག་བྱ། །མཚོན་དང་དུག་དང་བརྡུང་བ་དང་། །བསྟབ་དང་གནས་པའི་རིམ་པ་ཡང་། །འདུས་པ་ཆེན་པོ་རང་རང་ཡིན། །གནས་གསུམ་ལས་ཉིད་གང་བྱེད་ཀྱང་། །རང་རང་སྔགས་ཀྱིས་དེ་བཞིན་བྱ། །ཚེ་དང་བཀྲ་ཤིས་དངོས་གྲུབ་ཀྱང་། །ཐམས་ཅད་ འདུས་པའི་སྔགས་ཚིག་ཡིན། །རྡོ་རྗེ་ཕུར་པ་ཆེན་པོ་བཤད་པའི་རྒྱུད་ལས། དྲག་པོ་བསྒྲུབ་པའི་ལེའུ་སྟེ་བཞི་བཅུ་པའོ།། །།དེ་ནས་བཅོམ་ལྡན་འདས་སྲས་མཆོག་སྒྲུབ་པའི་ཏིང་ངེ་འཛིན་ལ་སྙོམས་པར་ཞུགས་ཏེ། དུར་ཁྲོད་ཆེན་པོའི་གནས་དག་ཏུ། །གྲུ་གསུམ་མཐིང་ནག་འབར་བ་བྲི། །དུར་ཁྲོད་རུས་པའི་ཕྱེ་མ་གདབ། །སྔགས་ཀྱིས་བསྲུང་ཞིང་ཕུར་པ་དགོད། །བྱིན་བརླབས་དགོད་པ་སྔགས་ཉིད་ཡིན། །དེ་ཉིད་བསྐྱེད་དང་སྤྱན་དྲང་དང་། །མཆོད་དང་ལས་བཞིའི་བརྡུང་བ་དང་། །གདབ་ཅིང་བསྐུལ་ཞིང་སྙིང་པོ་བཟླས། །བསྟོད་བཞིན་གོང་བཞིན་ཚོགས་མཆོད་བྱས། །རྟགས་རྣམས་རབ་ཏུ་བྱུང་བ་དང་། །བསྒྲུབ་པ་དྲག་པོ་སྔགས་ལ་འཇུག །བསྙེན་བསྒྲུབ་ཤ་མདངས་ཕྱེད་པར་བྱ། །བརྡུང་བའི་ལས་ནི་དུས་དུས་བྱ། །དེ་ཡིས་རྟགས་ཉིད་བྱུང་བ་དང་། །ཕོ་ཉ་དཀྱུས་དང་ཡང་དག་སྦྱར། །སྒྲོལ་བའི་སྔགས་ཀྱིས་བསྒྲལ་བར་བྱ། །ཕྱི་མའི་ལས་ཉིད་གོང་དུ་བསྟན། །དྲག་པོ་སྒྲོལ་བའི་ལས་ཉིད་ཡིན། །རྡོ་རྗེ་ཕུར་པ་ཆེན་པོ་བཤད་པའི་རྒྱུད་ལས། སྲས་མཆོག་ཉིད་དུ་སྒྲུབ་པའི་ལེའུ་སྟེ་ཞེ་གཅིག་པའོ།། །།དེ་ནས་བཅོམ་ལྡན་འདས་ལས་མཁན་དགུ་བཅུ་སྒྲུབ་པའི་ཏིང་ངེ་འཛིན་ལ་སྙོམས་པར་ཞུགས་ཏེ། དུར་ཁྲོད་མེ་རི་སྤུངས་པའི་སར། །གྲུ་གསུམ་མཐིང་ནག་འབར་བ་བྲི། །སྔོན་དུ་བྱ་བའི་རིམ་པའི་ས། །གསུམ་དང་བཞི་བཞི་གཅིག་ཀྱང་རུང་། །རིམ་པས་དེ་བཞིན་གང་ཡིན་སྦྱར། །སོ་སོའི་རྫས་རྣམས་སོ་སོར་བསག །ཐུན་ཡང་དེ་བཞིན་རིམ་པར་བྱ། །ཏིང་འཛིན་ རིམ་པའི་བྱིན་རླབས་ལས། །ཕུར་པ་དར་གྱི་ཅོད་པན་ཅན། །མངའ་གསོལ་རིམ་པ་བཞིན་དུ་བྱ། །མདུན་དུ་ལས་མཁན་དེ་ཉིད་བསྐྱེད། །སྤྱན་དྲང་བསྡིམ་དང་མཆོད་པ་བྱ། །སྙིང་པོ་དྲག་པོ་སྔ
Chinese
完全收摄且猛烈地显示，需要不是上面所说的，这是显示猛烈事业，当征相稳固出现时，以及使者周遍具备时，各自猛烈诛杀的咒语，以结界来依凭并安立。 救度执着于实有之，是猛烈忿怒的加持，救度实有为空性，并且不超越它的意义，不轮回于轮回，做成唯一之物，兵器和毒药和击打，投掷和安住的次第也，是各自的大会合，无论从三处中的哪一处来做，都以各自的咒语如是做，寿命和吉祥和成就也，是全部会合的咒语词句。从《金刚橛大续》中，猛烈成办品第四十。 之后，薄伽梵进入了成办殊胜子的等持，在广阔的尸陀林之处，画出蓝色燃烧的三棱形，在尸陀林中撒上骨灰，以咒语守护并安放橛，安放加持就是咒语本身，就那样生起和迎请，供养和四业的击打，安立并催请且念诵心咒，赞颂并如上做会供，当各种征相出现时，成办猛烈进入咒语，近修成办要做到肉色消减一半，击打的事业是时时做，当因此而出现征相时，与使者周遍完全结合，以救度的咒语来救度，后面的事业如上所说，是猛烈救度的事业。《金刚橛大续》中，成为殊胜子成办品第四十一。 之后，薄伽梵进入了成办九十事业者的等持，在尸陀林堆积火焰山之处，画出蓝色燃烧的三棱形，先前要做的次第之处，三和四或四和四，一个也可以，按次第那样随顺哪一个，各自的物品各自积聚，食物也那样按次第做，从等持的次第加持中，橛具有绸缎的头饰，加冕按次第做，在前面生起那个事业者，迎请、勾招和做供养，心咒猛烈
English
Completely gather and fiercely display, it needs to be different from what was said above, this is displaying fierce activity, when the signs appear firmly, and when the messengers are fully equipped, the mantras for fiercely killing each one, rely on the boundary and establish it. Liberating attachment to reality, is the blessing of fierce wrath, liberating reality into emptiness, and not exceeding its meaning, not revolving in samsara, making it into one thing, weapons and poison and striking, throwing and the order of abiding also, are each a great gathering, no matter which of the three places you do it from, do it that way with each mantra, life and auspiciousness and accomplishments also, are all the combined mantra words. From the Great Vajrakila Tantra, the fortieth chapter, the accomplishment of fierceness. Then, the Bhagavan entered the samadhi of accomplishing the supreme son, in the vast charnel ground, draw a blue-black burning triangle, in the charnel ground scatter bone ashes, protect with mantras and place the kila, placing blessings is the mantra itself, just like that generate and invite, offering and the striking of the four actions, establish and urge and recite the heart mantra, praise and do the tsok offering as above, when various signs appear, accomplishing fierceness enters the mantra, approach and accomplish to the point where the flesh color is reduced by half, the activity of striking is done from time to time, when signs appear because of this, completely combine with the messengers, liberate with the mantra of liberation, the later activity is as said above, is the activity of fierce liberation. From the Great Vajrakila Tantra, the forty-first chapter, the chapter on accomplishing as the supreme son. Then, the Bhagavan entered the samadhi of accomplishing ninety workers, in the charnel ground where a mountain of fire is piled, draw a blue-black burning triangle, the place for the order of what to do first, three and four or four and four, one is also fine, follow whichever one in order, gather each of the respective items separately, the food is also done in that order, from the blessing of the samadhi order, the kila has a silk headdress, the enthronement is done in order, generate that worker in front, invite, hook and make offerings, the heart mantra fierce