English
Adorned. The twelve letters are secret. Saying te kung kha la ma bhyo (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). e o is life, the sixth. A secret mantra called "Tibetan". tra sha dag and mudra heart. kha rag rbad thum ri li bhyo (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) is. ri lu bhyo (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) is, ta me both. In the middle is u, that is, sa sna nya. There is i connected to it. The letter there is na ya. saying gu ya rag sha citta (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). u i is the sixth letter. hari bam sha ca ti citta (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). dbang and am, that is, i o seven. mama rtsa pur ti citta (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). ra sna ca ldan u i i. It is said to be connected with seven. saying buru dza ltum citta (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). u u la na ta decorated with u. i is said to be the sixth decoration. It is said to be six thun mantras. a ha kha tang a bi ra (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). saying ca citta (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), kha la wa. i both are ten letters. ha trang and maha trang. ru lu citta (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) ta me both. u u i is said to be nine letters. At the end of the eighth, life tung tung. It is said to be an encouraging mantra, to be combined. After that, it should be correctly told. The mantras of Tibetan, rbad, and killing. trag rag sha and mudra ya. saying heart kha rag ma bhyo bhyo (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). ta me both, in the middle is u. sa sna nya, there is i in it. mamo life heart both have an ending. rbad mantra is twelve letters. trag raksha and kha mu tra (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). ru lu ru lu hum bhyo hum (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). ta both are fire, in the middle is u. u four ha la u am possessed. In the middle is life, which is thirteen. saying rag mo te kung ca ca kha la bhyo (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). o e u and mamo life. It is said to be connected with nine. ru lu ru lu ma hi bhyo (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). u four am life is the seventh. trag rag sha and mudra kha. mudra rag mo dza dza says. ta both are fire, in the middle is u. between u o, decorated with ta me. The twelve letters are secret. saying te kung ma kha la ma bhyo (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). i u life is the sixth. A secret mantra called "Tibetan". tra rag sha and mudra heart. saying kha rag rbad thum ri li. ri li bhyo (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) is, tam me both. In the middle is u, that is, sa sna nya. There is i connected to it. u is i four lives at the end. It is said to be killing connected with fifteen. After that, it should be correctly told. White, black, blue, red, yellow. Turning outward, it is a secret thun. Ah om vajra ki bi ri hum phat (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Five wisdoms, placed on the head. dza la me is i three ha. u am beautiful, is seven letters. maha sara ga na hum (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). phat ending, decorated with u am. sa shi sa shi ba
Chinese
拉西说。萨匝 吽 (ཧཱུྂ，hūṃ，种子字) 这样说的是，伊第三个字下面是拉，上面是雷。乌阿央相连，说是第九个字。洛西卡拉惹说是，如果击打就是吽 (ཧཱུྂ，hūṃ，种子字)，就是哦伊 切断。乌阿央哈相连，这也是第九个。杜那萨惹融入，敌人就是吽 (ཧཱུྂ，hūṃ，种子字)。乌伊哈拉乌阿央美丽。七个字在口中说。出自圣者金刚黑自在母的咒语续部。关于驱逐，击打，杀害，黑魔法的章节，即第八章。 然后是正确解说，迎请供养和所有仪轨，说是用这个心髓来做。黑母定拉玛门 贝 (བྷྱོཿ，bhyoḥ，敬语词)。迎请。卡利 惹摩 顿 贝 (བྷྱོཿ，bhyoḥ，敬语词) 玛玛 雅雅 嗨。敬礼。惹夏玛的 衮拉 贝玛 萨玛雅 谛叉 连。稳固。玛玛 卡利 塞达 咕噜噜 哈哈哈。玛萨 卡嘿。惹达 卡嘿。班匝 阿弥达 卡嘿。供养。玛玛 心 血 供养 顿定那 贝 (བྷྱོཿ，bhyoḥ，敬语词) 贝 (བྷྱོཿ，bhyoḥ，敬语词)。委派任务。扎 惹夏玛 嘿 顿 贝 (བྷྱོཿ，bhyoḥ，敬语词)。玛哈 雅卡 夏 迪萨 嘎利 顿 贝 (བྷྱོཿ，bhyoḥ，敬语词)。拿走。要知道是命和心。惹摩 惹摩 玛玛 顿定 嘿惹玛 嘿达 贝 (བྷྱོཿ，bhyoḥ，敬语词)。击打。班匝 嘎润 击打。心血 供养 击打。割 泽达 击打。木 木 击打。心血 卡拉 击打。财布斯 那斯杜 击打。呼尔 吽 (ཧཱུྂ，hūṃ，种子字) 对命 击打。橛降魔的咒语。 击打 击打 击打 雅嘎摩 索吉 索吉 尼惹 吽 (ཧཱུྂ，hūṃ，种子字) 惹利利 尼惹：迅速解脱的心髓。扎 夏木扎 心 卡 惹摩 贝 (བྷྱོཿ，bhyoḥ，敬语词)。前方堆积宝藏。又问你 央。贝利玛 你 央。搅动。惹摩 尼夏 咕噜 吽 (ཧཱུྂ，hūṃ，种子字) 惹 击打。惹摩 卡拉 匝匝 顿 贝 (བྷྱོཿ，bhyoḥ，敬语词) 贝 (བྷྱོཿ，bhyoḥ，敬语词)。惹叉 吽 (ཧཱུྂ，hūṃ，种子字) 击打。卡拉 匝匝 贝 (བྷྱོཿ，bhyoḥ，敬语词) 贝 (བྷྱོཿ，bhyoḥ，敬语词) 匝迪 击打。对心 顿。惹摩 卡拉 匝匝 顿 贝 (བྷྱོཿ，bhyoḥ，敬语词) 贝 (བྷྱོཿ，bhyoḥ，敬语词)。萨玛雅 顿 贝 (བྷྱོཿ，bhyoḥ，敬语词) 贝 (བྷྱོཿ，bhyoḥ，敬语词)。 嗡 康 嘎美 夏玛 贝 (བྷྱོཿ，bhyoḥ，敬语词)。击打。 现在是交付和镇压的解说。在祖先的头盖骨上写上名字和姓氏，用黑魔法搅拌，如果击中拉，就没有怀疑。嗡 康 嘎美 夏 惹 卡卡 哈哈 扎 嘿惹 匝。然后是头盖骨的物品。十五岁之后也同样，在寺庙坟场大路上，在那些地方镇压。如果不能制服女鬼，就在田埂上做成形象，击打形象，搅拌，念诵咒语。匝匝 诶 哈嘿 萨玛雅 心 卡 惹。那些也同样念诵，基 拉雅 念诵。圣者金刚
English
Lashi says. It is said that Sa Za Hūṃ (ཧཱུྂ, hūṃ, seed syllable) is. The third letter of I is La below and Le above. U Aṃ are connected, it is said to be the ninth letter. Loshi Khala Ra is said, and if struck it is Hūṃ (ཧཱུྂ, hūṃ, seed syllable), which is O I cut off. U Aṃ Ha are connected, this is also the ninth. Du Na Sa Ra merges, the enemy is Hūṃ (ཧཱུྂ, hūṃ, seed syllable). U I Hala U Aṃ is beautiful. Seven letters are spoken in the mouth. From the mantra tantra of the Holy Vajra Black Powerful Mother. The eighth chapter is about expelling, striking, killing, and black magic. Then there is the correct explanation, the invitation, offerings and all rituals, it is said to be done with this essence. Black Mother Dingla Ma Mun Bhyo (བྷྱོཿ, bhyoḥ, honorific word). Invitation. Kāli Rakmo Dun Bhyo (བྷྱོཿ, bhyoḥ, honorific word) Mama Yaya Hai. Salutations. Raksha Ma's Kunla Padma Samaya Tiṣṭha Lhan. Steady. Mama Kāli Seta Kulu Luluhaha. Māṃsa Khāhi. Rakta Khāhi. Pañca Amṛta Khāhi. Offerings. Mama Heart Blood Offering Duntingna Bhyo (བྷྱོཿ, bhyoḥ, honorific word) Bhyo (བྷྱོཿ, bhyoḥ, honorific word). Assigning tasks. Trag Raksha Ma Hi Dun Bhyo (བྷྱོཿ, bhyoḥ, honorific word). Mahā Yaksha Tig Sna Kali Dun Bhyo (བྷྱོཿ, bhyoḥ, honorific word). Take away. Know that it is life and heart. Rakmo Rakmo Mama Dunting Herama Heda Bhyo (བྷྱོཿ, bhyoḥ, honorific word). Striking. Vajra Karun Strike. Heart Blood Offering Strike. Cut Zetta Strike. Muk Muk Strike. Heart Blood Khala Strike. Tsaibus Nasi Du Strike. Hur Hūṃ (ཧཱུྂ, hūṃ, seed syllable) on life Strike. The mantra of the phurba to subdue. Strike Strike Strike Yagamo Sojig Sojig Nirja Hūṃ (ཧཱུྂ, hūṃ, seed syllable) Relili Nirja: The essence of quick liberation. Trag Sha Mutra Heart Kha Rakmo Bhyo (བྷྱོཿ, bhyoḥ, honorific word). Piling up treasures in front. Again ask you Yaṃ. Bilima Ni Yaṃ. Stirring. Rakmo Nisha Kuru Hūṃ (ཧཱུྂ, hūṃ, seed syllable) Rel Strike. Rakmo Khala Tsatsa Dun Bhyo (བྷྱོཿ, bhyoḥ, honorific word) Bhyo (བྷྱོཿ, bhyoḥ, honorific word). Rakṣa Hūṃ (ཧཱུྂ, hūṃ, seed syllable) Strike. Khala Tsatsa Bhyo (བྷྱོཿ, bhyoḥ, honorific word) Bhyo (བྷྱོཿ, bhyoḥ, honorific word) Tsati Strike. On the heart Dun. Rakmo Khala Tsatsa Dun Bhyo (བྷྱོཿ, bhyoḥ, honorific word) Bhyo (བྷྱོཿ, bhyoḥ, honorific word). Samaya Dun Bhyo (བྷྱོཿ, bhyoḥ, honorific word) Bhyo (བྷྱོཿ, bhyoḥ, honorific word). Oṃ Kaṃ Kame Shama Bhyo (བྷྱོཿ, bhyoḥ, honorific word). Striking. Now is the explanation of delivering and suppressing. Write the name and surname on the skull of the ancestors, stir with black magic, if it hits Ra, there is no doubt. Oṃ Kaṃ Kame Sha Ra Khakha Haha Trihari Jaḥ. Then the object of the skull. After fifteen years also the same, in the temple cemetery on the main road, suppress in those places. If you cannot subdue the female ghost, make an image on the field ridge, strike the image, stir, recite the mantra. Jaja E Hahi Samaya Heart Kha Ra. Those also recite the same, Ki Laya recite. Holy Vajra
Chinese
黑自在母续。供养事业短剑品第九。 此后当如实宣说，行瑜伽之开示：以无二之见解作决断，舍弃于大行之中。若能证悟轮回涅槃之法，彼二又岂能存在？以颠倒之分别而生起二取之显现，于此不信受者，乃具颠倒邪见之人。自以为是，乃迷惑之心，诋毁正法，令人恐惧，彼将堕入轮回之恶趣，当以大悲救度之。若具如是之发心，则佛即是佛。不具此者，乃瑜伽士，乃极度恶毒之嗔恨者，当尽速杀害此人。此乃吾之仇敌，然未证悟广大之义，乃迷惑之心，犹如嗔恨之灰烬之树木，彼将堕入轮回之悬崖。此外，微细之见解是，于一切行止之中，不迷乱，视自己为圆满之君王，视左方一切为母，视右方为独发之手印，视前方一切为三母，听闻教令而作事业。一切草木森林等，皆视为母众之聚会。饮食、穿着、饮用、穿戴，一切显现为受用之聚会，皆视为母之物。器世间，他者之房屋，视有情众生所居住之处为眷属之聚会。上方视为广大田地之聚会，下方视为血海之深渊，中间视为累积之骨骸。于一切行止之中，当如是观。圣黑金刚之续，见解之开示品第十。 此后当如实宣说，此外，行持之开示是：受用人血肉为傲，髓之脂肪、肉与骨，于画像之左右，亦当弥漫熏香之烟雾。能骑乘骡子与马，如女人般穿着裙子，手指之念珠不离身，戴着年轻少女之人皮面具，以人王之油灯照亮，于彼画像之末端，行走、安住、绕行、吹奏，敲打腿骨之腿铃，秘密咒语之声音，亦当大声念诵至无人能听见。于城镇与喧嚣之食物中，不应贪执，敲打头盖骨之鼓，
English
From the Tantra of Black Queen of Power. The Ninth Chapter, which teaches the short dagger of offering work. Then, the correct explanation should be given. The teaching of the yoga of conduct is: Deciding with the view of non-duality, Abandoning to the great conduct. If the Dharma of Samsara and Nirvana is realized, How can those two exist? Dualistic appearances arise from wrong thoughts, Those who do not believe in it are those with wrong views. The mind that is deluded by rewarding oneself, Those who slander the teachings and cause fear, They will fall into the evil realms of Samsara. May they be liberated by great compassion. If one has such a thought, Then Buddha is Buddha himself. The yogi who does not have it, Is a very cruel and hateful person. As long as this one is killed, This is my enemy, he says. The mind that is deluded by not realizing the vastness, Is like a tree of ashes of hatred. That one will fall into the abyss of Samsara. Furthermore, the subtle view is, In all conduct, without being confused, View oneself as the fully enlightened king. View all that is on the left as the mother. View the single braid on the right as a mudra. View all that is in front as the three mothers. Listen to the commands and view them as doing the work. All plants, forests, and so on, View all as a gathering of mothers. Eating, preparing, drinking, and wearing, All appearances as a gathering of enjoyment, View all as the substance of the mothers. The world of containers, other houses, View the beings dwelling in it as a gathering of retinues. Above, view the gathering of vast fields, Below, the abyss of the ocean of blood. In the middle, view the pile of bones. In all conduct, one should view. From the Tantra of the Noble Black Vajra, The Tenth Chapter, which teaches the view. Then, the correct explanation should be given. Furthermore, the teaching of conduct is: Taking pride in enjoying human blood and flesh, The marrow's fat, flesh, and bones, On both the left and right sides of the painted image, A thick cloud of incense should be made. One can ride mules and horses, Wearing a skirt like a woman, The rosary of finger joints should not be separated. Wearing the skin of a young maiden's head, Lighting a lamp of human fat, At the end of that painted image, Walking, sitting, circumambulating, and blowing, Striking the leg flute of leg bones, Even the sound of secret mantras, Should be recited loudly so that no one can hear. In towns and crowded places with food, One should not be attached, striking the drum of the skull,