English
Ye (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) can attract power and strength. Nya (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) says the clear bindu gathers. The sound of reversing quickly and violently gathers. Ta (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) says the desired wish increases greatly with happiness. Tha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) says many symbols, consciousness heart. Da (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) says the essence of having skillful means gathered. Na (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) says to attract actions with skillful means. Pa (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) says non-attachment, wisdom means. Pha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) says consciousness root gathered. Ba (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) says wrong thoughts constantly destroy. Ma (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) says the mind of the Dharmadhatu has three times. Pa (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) says liberation, action, ability, power, liberation. Wa (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) says all gathered, skillful means guide clearly. Ra (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) says to destroy, burn and ripen. La (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) says to follow, turn white and call. Sha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) says to intoxicate, be fierce and loving. Sa (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) says to stabilize, take life together. Ha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) says to stabilize, power, quickly, accomplish, ripen. A (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) says to show the great power of the root. O (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) says to have power, destroy others, restore. I (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) says to attract, lead, push and dissolve. E (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) says to be fierce, quickly liberate, restore, kill. U (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) says to have no freedom, gather life. The Ya subscript makes anything compatible. The Ha subscript liberates for a long time and violently. The 'A subscript subdues gently for a long time. The meaning explanation of the letters is the measure. It is said to combine and establish for everything. From the general tantra of curses, evil mantras, and supreme secrets, the chapter on the ability of letters and syllables, the third. Then the fierce and blazing wrathful one of the three families spoke as follows. Along with the letters of the fierce mantra, Although there are many sequences of weapons, But this is the explanation of the collection of root mantras. Om akro te ka ya manta ka hana ma the bhan dza hum phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Thus, the body is completely perfected. Om ha ri bam padma ta krid ma ha kro dha ya gri ba hu lu hu lu hum phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Thus, speech is completely perfected. Om ni lam ba ra dha va dzra pa ni hum phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Thus, speech is completely perfected. Om ni lam ba ra dha ra va dzra pa ni hum phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Thus, mind is completely perfected. From the tantra of fierce curses, the chapter on the complete perfection of body, speech, and mind, the fourth. Then again, the wrathful one, the fierce and blazing one, spoke this sequence of fierce mantras. This sequence of the fierce Garuda, has six aspects. And what is that like? It is like sending out the sentry of the mantra, and the fierce mantra of the king who suppresses the head, and like a minister's son, and like an army on the rear mountain, and like armor that makes it strong, and like a sharp weapon.