Chinese
于界中摄集之胜者，于大坛城之南门处，祈请欢喜稳固而安住。束缚金刚 སྤོ་ཊ་བཾ། （藏文：སྤོ་ཊ་བཾ།，梵文天城体：स्फोटो वं，梵文罗马拟音：sphoṭa vaṃ，汉语字面意思：束缚 哇姆），具红黑色燃烧之发髻，救度六道众生之怙主，于三毒法界中摄集之胜者，于大坛城之西门处，祈请欢喜稳固而安住。焚烧金刚 གྷཎྜ་ཧོཿ（藏文：གྷཎྜ་ཧོཿ，梵文天城体：घण्ट होः，梵文罗马拟音：ghaṇṭa hoḥ，汉语字面意思：铃 吼），具绿黑色燃烧之发髻，救度六道众生之怙主，于三毒法界中摄集之胜者，于大坛城之北门处，祈请欢喜稳固而安住。大忿怒尊 圣不动（尊），三面六臂具金刚之翅膀，白绿红色的发髻向上卷曲，于珍宝燃烧之中心处，祈请欢喜稳固而安住。大忿怒尊 阎魔敌，三面六臂具金刚之翅膀，深黑红色的发髻向上卷曲，于珍宝燃烧之中心处，祈请欢喜稳固而安住。大忿怒尊 马头明王，三面六臂具金刚之翅膀，红黑红色的发髻向上卷曲，于珍宝燃烧之中心处，祈请欢喜稳固而安住。大忿怒尊 甘露漩，三面六臂具金刚之翅膀，绿黑红色的发髻向上卷曲，于珍宝燃烧之中心处，祈请欢喜稳固而安住。大金刚母 大慢母，一面双臂，右臂拥抱主尊之身，左手以颅器供养主尊，红色发髻褐黑色向上卷曲，以依于主尊之自性，于珍宝燃烧之中心处，祈请欢喜稳固而安住。金刚尸林 大自在母，一面双臂，右臂拥抱主尊之身，左手以颅器供养主尊，红色发髻褐黑色向上卷曲，以依于主尊之自性，于珍宝燃烧之中心处，祈请欢喜稳固而安住。金刚忿怒母 大暴母，一面双臂，右臂拥抱主尊之身，左手以颅器供养主尊，发髻褐黑色向上卷曲，以依于主尊之自性，于珍
English
Supreme one who gathers into the sphere, At the south gate of the great mandala, I request you to dwell joyfully and steadfastly. Binding Vajra Spoṭa Vaṃ (Tibetan: སྤོ་ཊ་བཾ།, Sanskrit Devanagari: स्फोटो वं, Sanskrit Romanization: sphoṭa vaṃ, Literal Chinese meaning: Binding Vam), Possessing a red-black blazing hair knot, Lord who liberates beings in the six realms, Supreme one who gathers into the sphere of the three poisons, At the west gate of the great mandala, I request you to dwell joyfully and steadfastly. Incinerating Vajra Ghaṇṭa Hoḥ (Tibetan: གྷཎྜ་ཧོཿ, Sanskrit Devanagari: घण्ट होः, Sanskrit Romanization: ghaṇṭa hoḥ, Literal Chinese meaning: Bell Hoh), Possessing a green-black blazing hair knot, Lord who liberates beings in the six realms, Supreme one who gathers into the sphere of the three poisons, At the north gate of the great mandala, I request you to dwell joyfully and steadfastly. Great Wrathful One, Noble Achala, With three faces, six arms, and vajra wings, White-green-red hair knot swirling upwards, At the center of the blazing jewel, I request you to dwell joyfully and steadfastly. Great Wrathful One, Yamāntaka, With three faces, six arms, and vajra wings, Dark-black-red hair knot swirling upwards, At the center of the blazing jewel, I request you to dwell joyfully and steadfastly. Great Wrathful One, Hayagrīva, With three faces, six arms, and vajra wings, Red-black-red hair knot swirling upwards, At the center of the blazing jewel, I request you to dwell joyfully and steadfastly. Great Wrathful One, Amṛtakundalin, With three faces, six arms, and vajra wings, Green-black-red hair knot swirling upwards, At the center of the blazing jewel, I request you to dwell joyfully and steadfastly. Great Vajra Mother, Great Arrogant Mother, With one face and two arms, The right arm embraces the body of the main deity, The left hand offers a skull cup to the main deity, Red hair knot, brownish-black, swirling upwards, With the nature of relying on the main deity, At the center of the blazing jewel, I request you to dwell joyfully and steadfastly. Great Mistress of the Vajra Cemetery, With one face and two arms, The right arm embraces the body of the main deity, The left hand offers a skull cup to the main deity, Red hair knot, brownish-black, swirling upwards, With the nature of relying on the main deity, At the center of the blazing jewel, I request you to dwell joyfully and steadfastly. Vajra Wrathful Mother, Great Fierce Mother, With one face and two arms, The right arm embraces the body of the main deity, The left hand offers a skull cup to the main deity, Hair knot, brownish-black, swirling upwards, With the nature of relying on the main deity, At the
Chinese
祈请欢喜安住。金刚忿怒母发声母，一首二臂，右臂拥抱主尊之身，左手以班杂瓶供养主尊。红黑色头发向上竖立。以依于主尊之自性，于珍宝燃烧之脐间，祈请欢喜安住。东方自生之成就天，度母罗刹黑鲁嘎，具深蓝色红发，往昔修持之天，往昔之誓言于法界一体，于月形权势之坛城中， 祈请欢喜安住。南方自生之成就天，誓言萨努黑鲁嘎，具黄绿色燃烧之发，往昔修持之天，往昔之誓言于法界一体，于月形权势之坛城中，祈请欢喜安住。西方自生之成就天，秘密古雅黑鲁嘎，具红黑色燃烧之发，往昔即修持之天，往昔之誓言与我一体，于月形权势之宫殿中，祈请欢喜安住。北方自生之成就天，交合罗刹黑鲁嘎，具绿黑色红发，往昔即修持之天，往昔之誓言与我一体，于月形权势之宫殿中，祈请欢喜安住。亦需安立四母。北方坛城亦需安立二十八自在天。于外围月形中绘制。之后行息增怀诛之火供。之后将朵玛分为三份，进行供养。取出普巴。进行沐浴。加持一份朵玛，供养四大天王。复请返回本位。之后发愿并供养供品，其余后续仪轨皆与其他相同。出自金刚部之修法，忿怒尊普贤王如来之续部，身语意之事业，最胜成就大法，第十九品。之后，吉祥黑鲁嘎，于身语意之坛城中，宣说了楞伽坛城发髻尊之修法。具足四圆满，当观察物品与地基。对于土地神、龙族等一切，估算地价并征用土地。如法进行净化与守护。净治罪障，发起菩提心，忏悔净治，舍弃
English
Please be pleased and stay firmly. Vajra Krodha Mother, the Sound-emitting Mother. One head and two arms. The right arm embraces the body of the main deity. The left hand offers the Bhanda to the main deity. The reddish-black hair swirls upwards. With the nature of relying on the main deity, in the navel of the burning jewel, please be pleased and stay firmly. From the east, the self-arisen accomplished deity. Tara Raksha Heruka. With dark blue and black Rakta hair. The deity who was practiced in the past. In the past, the heart commitment was one in the realm of reality. In the mandala of the crescent moon's power. Please be pleased and stay firmly. From the south, the self-arisen accomplished deity. Damtsig Sanu Heruka. With yellow-green burning hair. The deity who was practiced in the past. The past heart commitment is one in the realm of reality. In the mandala of the crescent moon's power. Please be pleased and stay firmly. From the west, the self-arisen accomplished deity. Secret Guhya Heruka. With red-black burning hair. The deity who was practiced from the past. The past heart commitment is one with me. In the palace of the crescent moon's power. Please be pleased and stay firmly. From the north, the self-arisen accomplished deity. Union Raksha Heruka. With green-black Rakta hair. The deity who was practiced from the past. The past heart commitment is one with me. In the palace of the crescent moon's power. Please be pleased and stay firmly. The four mothers should also be placed. In the northern mandala, the twenty-eight powerful deities should also be placed. Draw in the crescent-shaped courtyard. Then perform the glorious fire offering. Then divide the Torma into three parts and make offerings. Extract the Phurba. Perform the bathing. Bless one Torma and offer it to the four great kings. Please return to your place again. Then make aspirations and offer gifts, and all subsequent rituals are the same as others. From the practice method of the Vajra family, the Tantra of the Wrathful Pundarika. The supreme accomplishment of the activities of body, speech, and mind is the great nineteenth chapter. Then, the glorious Heruka, from the mandala of body, speech, and mind, spoke this practice method of the Lanka mandala, the deity with matted hair. Having the four perfections, one should examine the substances and the ground. To all the land owners, gods, and nagas, estimate the land price and requisition the land. Perform purification and protection properly. Purify sins, generate Bodhicitta, confess and purify, abandon.