Chinese
应当如此行持。手印微细精华，稳固安住于虚空。精华手印身颜色，各自本性如何显，菩提心乃自然成。一切皆为大乐一味中。如是说。如是坛城中陈设供品：念诵六千六百咒，以千计数供养。早晨布施食子，放置精华。坛城不可空置，轮流值守。加持坐垫，守护身体。星宿集会，结界。之后，在那殊胜小物的干肉上，于其年份时节修持甘露。金刚部之修法出自忿怒尊普ṇḍarīka续。殊胜小物清净之修法，此乃第二根本。将骨头修成大灰。金刚部之修法。忿怒尊普ṇḍarīka大续圆满。吉祥一切知光明遍照佛所说。总集由金刚萨埵所集。事业之修法由莲花生大士所理。事业小箭由吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字所理。
English
It should be practiced in this way. The subtle essence of the hand seal, firmly abides in the sky. The essence, hand seal, body color, and how each of their own nature appears, the Bodhicitta is naturally accomplished. Everything is in the state of one great bliss. Thus it is said. Offering in such a mandala: Recite six thousand six hundred mantras, and offer with thousand counts. Offer the torma in the morning, and place the essence. The mandala should not be left empty, take turns to guard it. Bless the seat, protect the body. Assemble the constellations, and create boundaries. Then, on the dried meat of that excellent small object, practice the nectar at its year and season. The practice of the Vajra family comes from the tantra of the Wrathful Puṇḍarīka. The pure practice of the excellent small object, this is the second root. Transform the bones into great ashes. The practice method of the Vajra family. The great tantra of the Wrathful Puṇḍarīka is complete. Spoken by the glorious Omniscient Vairocana. The collection is gathered by Vajrasattva. The practice of the karma is arranged by Guru Padmasambhava. The small arrow of karma is arranged by the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum).